Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him include al-Hasan al-Basri, Bakr ibn ʿAbdillah al-Muzani, Thabit, Qatadah, ʿAli ibn Zayd ibn Judʿan, ʿAtaʾ ibn Abi Maymunah, and many others besides them.

He was declared trustworthy by Ahmad al-ʿIjli and others, and Abu Hatim said, “There is nothing objectionable about him.”

Thabit al-Bunani related: “When Abu Rafiʿ was set free he wept and said, ‘I used to have two rewards, but one of them has now gone.’”

I say: He was among the foremost of the early Tābiʿīn, on a level with Abu al-ʿĀliyah and his peers.

He died in the early nineties AH.

164 – Khalid ibn Muhajir, son of the Sword of Allah, Khalid ibn al-Walid al-Makhzumi * (M)

He narrated from Ibn ʿAbbas, Ibn ʿUmar, and ʿAbd al-Rahman ibn Abi ʿAmrah.

Among those who transmitted from him were al-Zuhri, Muhammad ibn Abi Yahya al-Aslami, Ismaʿil ibn Rafiʿ, and Thawr ibn Yazid.

He was a man of virtue, a poet, and greatly respected.

Al-Zubayr ibn Bakkar said: “Muʿawiyah suspected him of dispatching a physician to poison his uncle ʿAbd al-Rahman ibn Khalid, so Muʿawiyah executed the physician.”

Others said: Rather, it was Khalid—the son of the one who had been poisoned—who killed the physician, whose name was Ibn Athal.

Consequently, Khalid ibn Muhajir broke with the Umayyads and joined Ibn al-Zubayr. (1)

Muslim recorded his narrations.

(*) Al-Bukhari, Tarikh, 3:170; Al-Marifah wa-l-Tarikh, 1:373; Ibn Abi Hatim, Al-Jarh wa-l-Taʿdil, vol. 1, part 2, p. 351; Abu l-Faraj al-Isfahani, Al-Aghani, 15:11; Ibn ʿAsakir, Tarikh Dimashq, 5:263a; Al-Mizzi, Tahdhib al-Kamal, p. 365; Al-Dhahabi, Tarikh al-Islam, 3:362; Al-Dhahabi, Tadhhib al-Tahdhib, 1:193a; Ibn Hajar, Tahdhib al-Tahdhib, 3:120; Ibn Hajar, Khulasat Tadhhib al-Tahdhib, p. 103; Khizanat al-Adab, ed. Harun, 2:234; Ibn ʿAsakir, Tahdhib, 5:94. (1) For a full version of the report, see Al-Aghani, Dar edition, 16/—; and Ibn ʿAsakir, 5:264a.
رَوَى عَنْهُ: الحَسَنُ البَصْرِيُّ، وَبَكْرُ بنُ عَبْدِ اللهِ المُزَنِيُّ، وَثَابِتٌ، وَقَتَادَةُ، وَعَلِيُّ بنُ زَيْدِ بنِ جُدْعَانَ، وَعَطَاءُ بنُ أَبِي مَيْمُوْنَةَ، وَخَلْقٌ سِوَاهُم. وَثَّقَهُ: أَحْمَدُ العِجْلِيُّ، وَغَيْرُهُ. وَقَالَ أَبُو حَاتِمٍ: لَيْسَ بِهِ بَأْسٌ. وَقَالَ ثَابِتٌ البُنَانِيُّ: لَمَّا أُعْتِقَ أَبُو رَافِعٍ، بَكَى، وَقَالَ: كَانَ لِي أَجْرَانِ، فَذَهَبَ أَحَدُهُمَا. قُلْتُ: كَانَ مِنْ أَئِمَّةِ التَّابِعِيْنَ الأَوَّلِيْنَ، وَمِنْ نُظَرَاءِ أَبِي العَالِيَةِ وَبَابَتِهِ. تُوُفِّيَ: سَنَةَ نَيِّفٍ وَتِسْعِيْنَ. ١٦٤ - خَالِدُ بنُ مُهَاجِرٍ ابْنِ سَيْفِ اللهِ خَالِدِ بنِ الوَلِيْدِ المَخْزُوْمِيُّ * (م) حَدَّثَ عَنِ: ابْنِ عَبَّاسٍ، وَابْنِ عُمَرَ، وَعَبْدِ الرَّحْمَنِ بنِ أَبِي عَمْرَةَ. رَوَى عَنْهُ: الزُّهْرِيُّ، وَمُحَمَّدُ بنُ أَبِي يَحْيَى الأَسْلَمِيُّ، وَإِسْمَاعِيْلُ بنُ رَافِعٍ، وَثَوْرُ بنُ يَزِيْدَ. وَكَانَ فَاضِلاً، شَاعِراً، وَافِرَ الحُرْمَةِ. قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: اتَّهَمَهُ مُعَاوِيَةُ بِأَنَّهُ دَسَّ عَلَى عَمِّهِ عَبْدِ الرَّحْمَنِ بنِ خَالِدٍ طَبِيْباً سَمَّهُ، فَقَتَلَ مُعَاوِيَةُ الطَّبِيْبَ. وَقِيْلَ: بَلْ قَتَلَ الطَّبِيْبَ - وَاسْمُهُ ابْنُ أَثَالٍ - خَالِدٌ؛ وَلَدُ المَسْمُوْمِ. فَنَابَذَ خَالِدُ بنُ مُهَاجِرٍ بَنِي أُمَيَّةَ، وَانْضَمَّ إِلَى ابْنِ الزُّبَيْرِ (١) . خَرَّجَ لَهُ: مُسْلِمٌ.
(*) تاريخ البخاري ٣ / ١٧٠، المعرفة والتاريخ ١ / ٣٧٣، الجرح والتعديل القسم الثاني من المجلد الأول ٣٥١، الاغاني ١٥ / ١١، تاريخ ابن عساكر ٥ / ٢٦٣ آ، تهذيب الكمال ص ٣٦٥، تاريخ الإسلام ٣ / ٣٦٢، تذهيب التهذيب، ١ / ١٩٣ آ، تهذيب التهذيب ٣ / ١٢٠، خلاصة تذهيب التهذيب ١٠٣، خزانة الأدب (بتحقيق هارون) ٢ / ٢٣٤، تهذيب ابن عساكر ٥ / ٩٤. (١) انظر الخبر مفصلا في الاغاني ط الدار ١٦ / وانظر ابن عساكر ٥ / ٢٦٤ آ.

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