Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He asked, “The three?”
He replied, “A truthful tongue, a devout heart, and a righteous wife.” (1)

Al-Layth narrates—from Rashīd ibn Kaysān—who said:
“We were on Rhodes (2) while our commander was Junādah ibn Abī Umayyah. Muʿāwiyah wrote to us that winter was approaching, so make your preparations.

Tubayʿ, the son of Kaʿb’s wife, said, ‘You will head home on such-and-such a date.’

They found this hard to believe until his companion said to him, ‘They call you nothing but “the liar.”’

He answered, ‘Permission will reach them on such-and-such a day, and on that very day a wind will come and tear down this small structure.’ (3)

His remark spread, and at daybreak everyone waited for it to happen. A wind came, surrounded the structure (3) and uprooted it; the people shouted, and there appeared a boat at sea carrying news of Muʿāwiyah’s death and the pledge of allegiance to Yazīd, together with permission for the army to return home. The people then spoke highly of Tubayʿ. (4)

Tubayʿ died at a very advanced age in 101 AH, in Alexandria.

Al-Nasāʾī recorded his narrations. I know of no criticism against him, and his hadith are ʿazīz (well-supported).

163 – Abū Rāfiʿ the Goldsmith, al-Madanī and later al-Basrī, Nufayʿ * (ʿA)

He was among the leading Tābiʿīn and a freedman of the household of ʿUmar.

His name was Nufayʿ; that was during the lifetime of the Prophet ﷺ.

He narrated from ʿUmar, Ubayy ibn Kaʿb, Abū Mūsā, Abū Hurayrah, Kaʿb al-Aḥbār, and many others besides them.

(1) Quoted in full by Ibn Asakir, vol. 3, p. 259a. (2) Rhodes: an island lying opposite Alexandria, about one night’s sail away; early Muslim geographers considered it the first land of the Franks. See Yaqut, Mu jam al-Buldan. (3) Ibn Asakir’s wording is: “al-Thaniyya.” (4) Quoted in full by Ibn Asakir, vol. 3, p. 259b. (*) Main biographical sources: Ibn Sa d, al-Tabaqat, 7/122; Khalifa, al-Tabaqat (ed. 2013); Ibn Abi Hatim, al-Jarh wa-l-Ta dil, vol. 4, part 1, p. 489; Ibn Abd al-Barr, al-Ist iab, no. 2947; Ibn al-Athir, Usd al-Ghaba, 5/191; al-Nawawi, Tahdhib al-Asma wa-l-Lughat, vol. 2, part 1, p. 230; al-Mizzi, Tahdhib al-Kamal, pp. 1427, 1610; al-Dhahabi, Tarikh al-Islam, 4/74; al-Dhahabi, Tadhkirat al-Huffaz, 1/65; al-Dhahabi, Tadhhib al-Tahdhib, vol. 4, p. 104b; Ibn Hajar, al-Isaba, section “Kuna,” no. 432; Ibn Hajar, Tahdhib al-Tahdhib, p. 404.
الثَّلاَثِ؟ قَالَ: اللِّسَانُ الصَّدُوْقُ، وَقَلْبٌ تَقِيٌّ، وَامْرَأَةٌ صَالِحَةٌ (١) . اللَّيْثُ: عَنْ رَشِيْدِ بنِ كَيْسَانَ، قَالَ: كُنَّا بِرُوْدِسَ (٢) ، وَأَمِيْرُنَا جُنَادَةُ بنُ أَبِي أُمَيَّةَ، فَكَتَبَ إِلَيْنَا مُعَاوِيَةُ أَنَّهُ الشِّتَاءُ، فَتَأَهَّبُوا. فَقَالَ تُبَيْعُ ابْنُ امْرَأَةِ كَعْبٍ: تَقْفُلُوْنَ إِلَى كَذَا وَكَذَا. فَأَنْكَرُوا، حَتَّى قَالَ لَهُ صَاحِبُهُ: مَا يُسَمُّوْنَكَ إِلاَّ الكَذَّابَ. قَالَ: فَإِنَّهُ يَأْتِيْهِمُ الإِذْنُ يَوْمَ كَذَا، وَيَأْتِي رِيْحٌ يَوْمَئِذٍ تَقْلَعُ هَذِهِ البُنَيَّةَ (٣) . فَانْتَشَرَ قَوْلُهُ، وَأَصْبَحُوا يَنْتَظِرُوْنَ ذَلِكَ، فَأَقْبَلَتْ رِيْحٌ أَحَاطَتْ بِالبُنَيَّةِ (٣) ، فَقَلَعَتْهَا، وَتَصَايَحَ النَّاسُ، فَإِذَا قَارِبٌ فِي البَحْرِ، فِيْهِ الخَبَرُ بِمَوْتِ مُعَاوِيَةَ، وَبَيْعَةِ يَزِيْدَ، وَأَذِنَ لَهُم فِي القُفُوْلِ، فَأَثْنَوْا عَلَى تُبَيْعٍ (٤) . تُوُفِّيَ تُبَيْعٌ عَنْ عُمُرٍ طَوِيْلٍ، سَنَةَ إِحْدَى وَمائَةٍ، بِالإِسْكَنْدَرِيَّةِ. خَرَّجَ لَهُ: النَّسَائِيُّ، وَمَا عَلِمْتُ بِهِ بَأْساً، وَحَدِيْثُهُ عَزِيْزٌ. ١٦٣ - أَبُو رَافِعٍ الصَّائغُ المَدَنِيُّ ثُمَّ البَصْرِيُّ نُفَيْعٌ * (ع) مِنْ أَئِمَّةِ التَّابِعِيْنَ، وَهُوَ مَوْلَى آلِ عُمَرَ. اسْمُهُ: نُفَيْعٌ، ذَلِكَ فِي حَيَاةِ النَّبِيِّ ﷺ. حَدَّثَ عَنْ: عُمَرَ، وَأُبَيِّ بنِ كَعْبٍ، وَأَبِي مُوْسَى، وَأَبِي هُرَيْرَةَ، وَكَعْبِ الأَحْبَارِ، وَجَمَاعَةٍ سِوَاهُم.
(١) أورده ابن عساكر مطولا ٣ / ٢٥٩ آ. (٢) رودس: جزيرة مقابل الإسكندرية على ليلة منها في البحر وهي أول بلاد إفرنجة. انظر معجم البلدان. (٣) لفظ ابن عساكر: " الثنية ". (٤) أورده ابن عساكر مطولا ٣ / ٢٥٩ ب. (*) طبقات ابن سعد ٧ / ١٢٢، طبقات خليفة ت ٢٠١٣، الجرح والتعديل القسم الأول من المجلد الرابع ٤٨٩، الاستيعاب ت ٢٩٤٧، أسد الغابة ٥ / ١٩١، تهذيب الأسماء واللغات القسم الأول من الجزء الثاني ٢٣٠، تهذيب الكمال ص ١٤٢٧، ١٦١٠، تاريخ الإسلام ٤ / ٧٤، تذكرة الحفاظ ١ / ٦٥، تذهيب التهذيب ٤ / ١٠٤ ب، الإصابة - كنى ت ٤٣٢، تهذيب التهذيب ٤٠٤.

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