Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Others said that his kunya was Abu Hatim.
He was born during the caliphate of ʿUmar, and was the very first child to be born in Basra.
He heard hadith from ʿAli ibn Abi Talib, his own father, and ʿAbd Allah ibn ʿAmr.
Those who transmitted from him include: Muhammad ibn Sirin, ʿAbd al-Malik ibn ʿUmayr, Abu Bishr, ʿAli ibn Zayd ibn Judʿan, Khalid al-Haddhaʾ, Qatadah, Ibn ʿAwn, and others.
He accompanied his father in a delegation to Muʿawiyah, and later visited him once again.
Khalifah and others said: He was born in 14 AH.
The author says: At that time Basra was still very small; its construction was not yet complete.
Ibn Saʿd (1) said: While they were at al-Khuraibah (2) they slaughtered a camel on his behalf, fed the people of Basra—who numbered three hundred—and it sufficed for them.
He also said: He was reliable and possessed a collection of hadiths.
ʿAbd al-Wahid ibn Safwan related: I heard ʿAbd al-Rahman ibn Abi Bakrah al-Thaqafi say,
“I am the most favored of people: I am the father of forty, the paternal uncle of forty, and the maternal uncle of forty. My father is Abu Bakrah, my uncle is Ziyad, and I am the first child born in Basra, for whom a camel was slaughtered.” (3)
Hudbah ibn Khalid transmitted this from him.
Hisham narrated from Ibn Sirin that a man fell ill and buffalo milk was prescribed for him. He therefore sent word to ʿAbd al-Rahman ibn Abi Bakrah: “Send us a water-buffalo.”
ʿAbd al-Rahman sent him nine hundred buffalo. The man said, “I only wanted one!”
He replied, “Then take them all.” (4)
This story has also been related about his brother, the emir ʿUbayd Allah, and that version is the more likely one. (5)

(1) Al-Tabaqat, vol. 7, p. 190. (2) al-Khurayba: a locality in Basra. (3) The report has already been mentioned; see p. 320. (4) The original manuscript reads ilayha—a copyist’s error. (5) See p. 138.
وَقِيْلَ: أَبُو حَاتِمٍ. وُلِدَ: فِي خِلاَفَةِ عُمَرَ، فَكَانَ أَوَّلَ مَنْ وُلِدَ بِالبَصْرَةِ. سَمِع: عَلِيَّ بنَ أَبِي طَالِبٍ، وَأَبَاهُ، وَعَبْدَ اللهِ بنَ عَمْرٍو. رَوَى عَنْهُ: مُحَمَّدُ بنُ سِيْرِيْنَ، وَعَبْدُ المَلِكِ بنُ عُمَيْرٍ، وَأَبُو بِشْرٍ، وَعَلِيُّ بنُ زَيْدِ بنِ جُدْعَانَ، وَخَالِدٌ الحَذَّاءُ، وَقَتَادَةُ، وَابْنُ عَوْنٍ، وَآخَرُوْنَ. وَلَهُ وِفَادَةٌ عَلَى مُعَاوِيَةَ مَعَ أَبِيْهِ، ثُمَّ قَدِمَ نَوْبَةً أُخْرَى. قَالَ خَلِيْفَةُ، وَغَيْرُهُ: مَوْلِدُهُ سَنَةَ أَرْبَعَ عَشْرَةَ. قُلْتُ: وَكَانَتِ البَصْرَةُ حِيْنَئِذٍ صَغِيْرَةً جِدّاً، لَمْ يَكْمُلْ بِنَاؤُهَا. قَالَ ابْنُ سَعْدٍ (١) : نَحَرُوا لَهُ جَزُوْراً وَهُمْ بِالخُرَيْبَةِ (٢) ، وَأَطْعَمَ أَهْلَ البَصْرَةِ، وَكَفَتْهُمْ، وَكَانُوا ثَلاَثَ مائَةٍ. قَالَ: وَكَانَ ثِقَةً، لَهُ أَحَادِيْثُ. قَالَ عَبْدُ الوَاحِدِ بنُ صَفْوَانَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ أَبِي بَكْرَةَ الثَّقَفِيَّ، يَقُوْلُ: أَنَا أَنْعَمُ النَّاسِ، أَنَا أَبُو أَرْبَعِيْنَ، وَعَمُّ أَرْبَعِيْنَ، وَخَالُ أَرْبَعِيْنَ، أَبِي أَبُو بَكْرَةَ، وَعَمِّي زِيَادٌ، وَأَنَا أَوَّلُ مَوْلُوْدٍ وُلِدَ بِالبَصْرَةِ، فَنُحِرَتْ عَلِيَّ جَزُوْرٌ (٣) . رَوَاهُ: هُدْبَةُ بنُ خَالِدٍ، عَنْهُ. رَوَى: هِشَامٌ، عَنِ ابْنِ سِيْرِيْنَ، قَالَ: اشْتَكَى رَجُلٌ، فَوُصِفَ لَهُ لَبَنُ الجَوَامِيْسِ، فَبَعَثَ إِلَى عَبْدِ الرَّحْمَنِ بنِ أَبِي بَكْرَةَ: أَنِ ابْعَثْ إِلَيْنَا بِجَامُوْسَةٍ. فَبَعَثَ إِلَيْهِ بِتِسْعِ مائَةِ جَامُوْسَةٍ، فَقَالَ: إِنَّمَا أَرَدْتُ وَاحِدَةً. فَبَعَثَ إِلَيْهِ (٤) أَنِ اقْبِضْهَا كُلَّهَا. وَرُوِيَتْ هَذِهِ الحِكَايَةُ لأَخِيْهِ الأَمِيْرِ عُبَيْدِ اللهِ، وَذَلِكَ أَشْبَهُ (٥) .
(١) في الطبقات ٧ / ١٩٠. (٢) الخريبة: موضع بالبصرة. (٣) تقدم الخبر، انظره في ص ٣٢٠. (٤) في الأصل: " إليها " تصحيف. (٥) راجع ص ١٣٨.

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