Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the two Shaykhs, the two ministers of the Chosen One ﷺ, and they insist that the words attributed to al-Bāqir and al-Ṣādiq were merely taqiyyah (precautionary dissimulation).

Ishāq al-Azraq narrated from Bassām al-Ṣayrafī, who said:
“I asked Abū Jaʿfar about Abū Bakr and ʿUmar. He replied, ‘By Allah, I am devoted to both of them, I seek forgiveness for them, and I have not met anyone from my household who was not likewise devoted to them.’ (1)

ʿAbd Allāh ibn Muḥammad ibn ʿAqīl related:
“I and Abū Jaʿfar used to go regularly to Jābir, recording what we heard from him on tablets, and we were told that Abū Jaʿfar performed one hundred and fifty units of prayer every day and night.”

Al-Nasāʾī and others rank him among the jurists of the Tābiʿīn in Madinah, and the ḥadith masters unanimously accept Abū Jaʿfar’s reports as evidence.

Al-Qaṭīʿī said in his Fawāʾid: “Abū Muslim al-Kajjī told us, Abū ʿĀṣim told us, from Jaʿfar ibn Muḥammad, who said: My father narrated to me that ʿUmar once said, ‘I do not know what to do with the Magians!’ Then ʿAbd al-Raḥmān ibn ʿAwf stood up and conveyed that the Prophet ﷺ said, ‘Treat them according to the precedent set for the People of the Book.’ (2) This report is mursal.”

Al-Zubayr ibn Bakkār said: “Muḥammad ibn ʿAlī was called Bāqir al-ʿIlm, and his mother was Umm ʿAbd Allāh, the daughter of al-Ḥasan ibn ʿAlī.”

Concerning him al-Qurazī said:

(1) Ibn Asakir, Tarikh Dimashq, vol. 15, p. 355 b; see also Ibn Saad, al-Tabaqat, vol. 5, p. 321. (2) Reported by Ibn Asakir, vol. 15, p. 351 a, who concludes: “This isnad is broken (*munqati*); Muhammad did not meet Umar.” Malik includes it in the Muwatta through the chain of Jaafar ibn Muhammad from his father, concerning Umar … Al-Bukhari, vol. 6, pp. 184–185, transmits it via Sufyan from Amr ibn Dinar, who heard Bijala say: “Umar ibn al-Khattab had not levied the *jizya* on the Zoroastrians until Abdu r-Rahman ibn Awf testified that the Prophet had taken it from the Zoroastrians of Hajar.”
الشَّيْخَيْنِ، وَزِيْرَيِ المُصْطَفَى ﷺ وَيَحْمِلُوْنَ هَذَا القَوْلَ مِنَ البَاقِرِ وَالصَّادِقِ عَلَى التَّقِيَّةِ. وَرَوَى: إِسْحَاقُ الأَزْرَقُ، عَنْ بَسَّامٍ الصَّيْرَفِيِّ، قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ، عَنْ أَبِي بَكْرٍ، وَعُمَرَ، فَقَالَ: وَاللهِ إِنِّي لأَتَوَلاَّهُمَا، وَأَسْتَغْفِرُ لَهُمَا، وَمَا أَدْرَكْتُ أَحَداً مِنْ أَهْلِ بَيْتِي إِلاَّ وَهُوَ يَتَوَلاَّهُمَا (١) . وَعَنْ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ عَقِيْلٍ، قَالَ: كُنْتُ أَنَا وَأَبُو جَعْفَرٍ نَخْتَلِفُ إِلَى جَابِرٍ، نَكْتُبُ عَنْهُ فِي أَلْوَاحٍ، وَبَلَغَنَا أَنَّ أَبَا جَعْفَرٍ كَانَ يُصَلِّي فِي اليَوْمِ وَاللَّيْلَةِ مائَةً وَخَمْسِيْنَ رَكْعَةً. وَقَدْ عَدَّهُ النَّسَائِيُّ وَغَيْرُهُ فِي فُقَهَاءِ التَّابِعِيْنَ بِالمَدِيْنَةِ، وَاتَّفَقَ الحُفَّاظُ عَلَى الاحْتِجَاجِ بِأَبِي جَعْفَرٍ. قَالَ القَطِيْعِيُّ فِي (فَوَائِدِهِ) : حَدَّثَنَا أَبُو مُسْلِمٍ الكَجِّيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بنِ مُحَمَّدٍ، حَدَّثَنِي أَبِي، قَالَ: قَالَ عُمَرُ: مَا أَدْرِي مَا أَصْنَعُ بِالمَجُوْسِ! فَقَامَ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ، فَرَوَى عَنِ النَّبِيِّ ﷺ قَالَ: (سُنُّوا بِهِمْ سُنَّةَ أَهْلِ الكِتَابِ) (٢) . هَذَا مُرْسَلٌ. قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: كَانَ يُقَالُ لِمُحَمَّدِ بنِ عَلِيٍّ: بَاقِرُ العِلْمِ، وَأُمُّهُ: هِيَ أُمُّ عَبْدِ اللهِ بِنْتُ الحَسَنِ بنِ عَلِيٍّ. وَفِيْهِ يَقُوْلُ القُرَظِيُّ:
(١) ابن عساكر ١٥ / ٣٥٥ ب، وانظر ابن سعد ٥ / ٣٢١. (٢) أخرجه ابن عساكر ١٥ / ٣٥١ آوقال في نهايته: " هذا منقطع، محمد لم يدرك عمر " وأخرج مالك في " الموطأ " من طريق جعفر بن محمد عن أبيه أن عمر..، وفي البخاري ٦ / ١٨٤، ١٨٥، من طريق سفيان عن عمرو بن دينار أنه سمع بجالة يقول: لم يكن عمر بن الخطاب ﵁ أخذ الجزية من المجوس حتى شهد عبد الرحمن بن عوف أن النبي ﷺ أخذها من مجوس هجر.

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