Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The Hatim’s Corner all but clasps his familiar palm
whenever he approaches to touch it.
He lowers his gaze in modesty, and others lower theirs in awe of him;
no one speaks to him save when he smiles.
This is the son of Fāṭimah—should you not recognize him—
by his grandfather the Prophets of Allah reached their seal. (1)

It is a long ode.

He said: Hishām therefore ordered al-Farazdaq to be imprisoned, and he was confined at ʿUsfān. ʿAlī ibn al-Ḥusayn sent him twelve thousand dirhams, saying, “Forgive me, Abū Firās.”

Al-Farazdaq returned the money, saying, “I spoke only out of zeal for Allah and His Messenger.”

ʿAlī sent it back, saying, “I adjure you by my right over you to accept it. Allah knows your intention and sees your station.” So he accepted it.

Concerning Hishām he composed:
“Does he confine me between Madinah and the place
to which the hearts of people devotedly yearn?
He turns a head that was never the head of a chief,
and two cross-eyed eyes whose defects are plain.” (2)

ʿAlī’s mother was one of the princesses descended from the Persian kings; after al-Ḥusayn—peace be upon him—her guardian Zuyayd married her, and she bore him ʿAbd Allāh ibn Ziyad—spelled with two y’s. This was stated by Ibn Saʿd. (3)

It was also said that she was the aunt of the caliph Yazīd ibn al-Walīd ibn ʿAbd al-Malik.

Al-Wāqidī, Abū ʿUbayd, al-Bukhārī, and al-Fallas said: He died in the year four.

(1) Ibn Asakir transmits the report together with the verses under several chains: vol. 12, fols. 25b–26a. See also Abu Nuaym, Hilyat al-awliyaʾ, 3/139; Abu al-Faraj al-Isbahani, Kitab al-aghani, Dar edition, 15/326-327. Three opinions exist regarding the authorship of the poem: (i) al-Hazin al-Kinani, composed about Abd Allah b. Abd al-Malik; (ii) Dawud b. Salam, in praise of Qutham b. al-Abbas; (iii) al-Farazdaq. Abu al-Faraj prefers the first attribution (Aghani, Dar ed., 15/325-329). The verses are also printed in Diwan al-Farazdaq, 2/848-849. (2) The two lines and the accompanying report are found in Ibn Asakir, 12/26a, and in Aghani, Dar ed., 15/327, with the wording: “and an eye that was cross-eyed, its defects plainly visible.” They also appear in the Diwan, 1/51, where the text reads: “He swings me between Madina and the land toward which repentant hearts incline; He turns upon me an eye no caliph ever bore— misshapen, cross-eyed, its blemishes exposed.” (3) See Ibn Saʿd, Kitab al-tabaqat al-kabir, 5/211.
يَكَادُ يُمْسِكُهُ عِرْفَانُ رَاحَتِهِ ... رُكْنَ الحَطِيْمِ إِذَا مَا جَاءَ يَسْتَلِمُ يُغْضِي حَيَاءً، وَيُغْضَى مِنْ مَهَابَتِهِ ... فَمَا يُكَلَّمُ إِلاَّ حِيْنَ يَبْتَسِمُ هَذَا ابْنُ فَاطِمَةٍ إِنْ كُنْتَ جَاهِلَهُ ... بِجَدِّهِ أَنْبِيَاءُ اللهِ قَدْ خُتِمُوا (١) وَهِيَ قَصِيْدَةٌ طَوِيْلَةٌ. قَالَ: فَأَمَرَ هِشَامٌ بِحَبْسِ الفَرَزْدَقِ، فَحُبِسَ بِعُسْفَانَ، وَبَعَثَ إِلَيْهِ عَلِيُّ بنُ الحُسَيْنِ بِاثْنَيْ عَشَرَ أَلْفَ دِرْهَمٍ، وَقَالَ: اعْذِرْ أَبَا فَرَاسٍ. فَرَدَّهَا، وَقَالَ: مَا قُلْتُ ذَلِكَ إِلاَّ غَضَباً للهِ وَلِرَسُوْلِهِ. فَرَدَّهَا إِلَيْهِ، وَقَالَ: بِحَقِّي عَلَيْكَ لَمَا قَبِلْتَهَا، فَقَدْ عَلِمَ اللهُ نِيَّتَكَ، وَرَأَى مَكَانَكَ، فَقَبِلَهَا. وَقَالَ فِي هِشَامٍ: أَيَحْبِسُنِي بَيْنَ المَدِيْنَةِ وَالَّتِي ... إِلَيْهَا قُلُوْبُ النَّاسِ يَهْوِي مُنِيْبُهَا يُقَلِّبُ رَأْساً لَمْ يَكُنْ رَأْسَ سَيِّدٍ ... وَعَيْنَيْنِ حَوْلاَوَيْنِ بَادٍ عُيُوْبُهَا (٢) وَكَانَتْ أُمُّ عَلِيٍّ مِنْ بَنَاتِ مُلُوْكِ الأَكَاسِرَةِ، تَزَوَّجَ بِهَا بَعْدَ الحُسَيْنِ ﵁: مَوْلاَهُ زُيَيْدٌ، فَوَلَدَتْ لَهُ: عَبْدَ اللهِ بنَ زُيَيْدٍ - بِيَاءيْنِ -. قَالَهُ: ابْنُ سَعْدٍ (٣) . وَقِيْلَ: هِيَ عَمَّةُ أُمِّ الخَلِيْفَةِ يَزِيْدَ بنِ الوَلِيْدِ بنِ عَبْدِ المَلِكِ. قَالَ الوَاقِدِيُّ، وَأَبُو عُبَيْدٍ، وَالبُخَارِيُّ، وَالفَلاَّسُ: مَاتَ سَنَةَ أَرْبَعٍ
(١) أورد ابن عساكر الخبر والابيات بروايات مختلفة ١٢ / ٢٥ ب، ٢٦ آ، وانظر الخبر والابيات في الحلية ٣ / ١٣٩ والاغاني ط الدار ١٥ / ٣٢٦، ٣٢٧ وفي نسبة الابيات أقوال: أحدها أنها للحزين الكناني في عبد الله بن عبد الملك، الثاني أنها لداود بن سلم في قثم بن العباس، الثالث أنها للفرزدق، وقد رجح أبو الفرج الأول، انظر الاغاني ط الدار ١٥ / ٣٢٥ - ٣٢٩. والابيات في ديوان الفرزدق ٢ / ٨٤٨، ٨٤٩. (٢) البيتان والخبر في ابن عساكر ١٢ / ٢٦ آ، والاغاني ط الدار ١٥ / ٣٢٧ ولفظه: " وعينا له حولاء باد عيوبها " وهما أيضا في الديوان ١ / ٥١ وروايته: يرددني بين المدينة والتي * إليها قلوب الناس يهوي منيبها يقلب عينا لم تكن لخليفة * مشوهة حولاء باد عيوبها (٣) في الطبقات ٥ / ٢١١.

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