Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn ʿAbd al-Aʿlā al-Shaybānī related: Abū Yaʿqūb al-Madani told me:
“There arose some ill feeling between Ḥasan ibn Ḥasan and his cousin ʿAlī ibn al-Ḥusayn. Ḥasan left nothing unsaid; he voiced every grievance, while ʿAlī remained silent. Ḥasan then went his way. Later that night ʿAlī came to him, so he stepped outside. ʿAlī said, ‘My cousin, if what you said was true, may Allah forgive me; and if it was false, may Allah forgive you. Peace be upon you.’ Ḥasan embraced him and wept until one felt pity for him. (1)

Abū Nuʿaym said: ʿĪsā ibn Dīnār—a trustworthy narrator—told us:
“I asked Abū Jaʿfar about al-Mukhtār. He replied, ‘My father once stood at the gate of the Kaʿbah and cursed al-Mukhtār.’ People objected, ‘You curse him even though he was slain on your behalf?’ He answered, ‘He used to lie against Allah and His Messenger.’ (2)

Al-Ḥakam reports from Abū Jaʿfar:
‘We pray behind them—meaning the Umayyads—without resorting to taqiyyah (precautionary dissimulation), and I testify that my father also prayed behind them without taqiyyah.’ (3)
This was transmitted by Abū Isrāʾīl al-Mulāʾī on his authority.

ʿUmar ibn Ḥabīb narrated, from Yaḥyā ibn Saʿīd:
ʿAlī ibn al-Ḥusayn said, ‘By Allah, ʿUthmān—may Allah be pleased with him—was not killed justly.’ (4)

More than one source records that ʿAlī ibn al-Ḥusayn used to dye his beard with henna and katam.
It is also said that he owned a yellow cloak which he would wear on Fridays. (5)

(1) See Ibn Asakir, vol. 12, p. 24a. (2) Ibn Saʿd, vol. 5, p. 213, and Ibn Asakir, vol. 12, p. 23b. (3) Ibn Saʿd, vol. 5, p. 213. (4) Ibn Saʿd, vol. 5, p. 216. (5) See Ibn Saʿd, vol. 5, p. 217.
أَحْمَدُ بنُ عَبْدِ الأَعْلَى الشَّيْبَانِيُّ: حَدَّثَنِي أَبُو يَعْقُوْبَ المَدَنِيُّ، قَالَ: كَانَ بَيْنَ حَسَنِ بنِ حَسَنٍ وَبَيْنَ ابْنِ عَمِّهِ عَلِيِّ بنِ الحُسَيْنِ شَيْءٌ، فَمَا تَرَكَ حَسَنٌ شَيْئاً إِلاَّ قَالَهُ، وَعَلِيٌّ سَاكِتٌ، فَذَهَبَ حَسَنٌ، فَلَمَّا كَانَ فِي اللَّيْلِ، أَتَاهُ عَلِيٌّ، فَخَرَجَ. فَقَالَ عَلِيٌّ: يَا ابْنَ عَمِّي، إِنْ كُنْتَ صَادِقاً، فَغَفَرَ اللهُ لِي، وَإِنْ كُنْتَ كَاذِباً، فَغَفَرَ اللهُ لَكَ، السَّلاَمُ عَلَيْكَ. قَالَ: فَالْتَزَمَهُ حَسَنٌ، وَبَكَى، حَتَّى رَثَى لَهُ (١) . قَالَ أَبُو نُعَيْمٍ: حَدَّثَنَا عِيْسَى بنُ دِيْنَارٍ - ثِقَةٌ - قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَنِ المُخْتَارِ، فَقَالَ: قَامَ أَبِي عَلَى بَابِ الكَعْبَةِ، فَلَعَنَ المُخْتَارَ، فَقِيْلَ لَهُ: تَلْعَنُهُ، وَإِنَّمَا ذُبِحَ فِيْكُم؟! قَالَ: إِنَّهُ كَانَ يَكْذِبُ عَلَى اللهِ، وَعَلَى رَسُوْلِهِ (٢) . وَعَنِ الحَكَمِ، عَنْ أَبِي جَعْفَرٍ، قَالَ: إِنَّا لَنُصَلِّي خَلْفَهُم -يَعْنِي: الأُمَوِيَّةَ- مِنْ غَيْرِ تَقِيَّةٍ، وَأَشْهَدُ عَلَى أَبِي أَنَّهُ كَانَ يُصَلِّي خَلْفَهُم مِنْ غَيْرِ تَقِيَّةٍ (٣) . رَوَاهُ: أَبُو إِسْرَائِيْلَ المُلاَئِيُّ، عَنْهُ. وَرَوَى: عُمَرُ بنُ حَبِيْبٍ، عَنْ يَحْيَى بنِ سَعِيْدٍ، قَالَ: قَالَ عَلِيُّ بنُ الحُسَيْنِ: وَاللهِ مَا قُتِلَ عُثْمَانُ ﵀ عَلَى وَجْهِ الحَقِّ (٤) . نَقَلَ غَيْرُ وَاحِدٍ: أَنَّ عَلِيَّ بنَ الحُسَيْنِ كَانَ يَخْضِبُ بِالحِنَّاءِ وَالكَتَمِ. وَقِيْلَ: كَانَ لَهُ كِسَاءٌ أَصْفَرُ يَلْبَسُهُ يَوْمَ الجُمُعَةِ (٥) .
(١) انظر ابن عساكر ١٢ / ٢٤ آ. (٢) ابن سعد ٥ / ٢١٣ وابن عساكر ١٢ / ٢٣ ب. (٣) ابن سعد ٥ / ٢١٣. (٤) ابن سعد ٥ / ٢١٦. (٥) انظر ابن سعد ٥ / ٢١٧.

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