Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said: ʿAlī ibn al-Ḥusayn remarked, “Whoever bursts into laughter spits out a mouthful of knowledge.” (1)

Through the same chain: Abū Nuʿaym narrated to us; ʿAbd Allāh ibn Muḥammad ibn Jaʿfar narrated to us; Aḥmad ibn ʿAlī ibn al-Jārūd narrated to us; Abū Saʿīd al-Kindī narrated to us; Ḥafṣ ibn Ghiyāth narrated to us, from Ḥajjāj, from Abū Jaʿfar, from ʿAlī ibn al-Ḥusayn, who said:
“When the body never falls ill, it grows arrogant, and there is no good in a body that becomes arrogant.” (2)

It is also related from ʿAlī ibn al-Ḥusayn that he said, “Losing one’s loved ones is a form of exile.”

He used to pray: “O Allah, I seek refuge in You lest my public face appear pleasing in the sight of onlookers (3) while my inner state is ugly in Your hidden gaze. O Allah, just as I have done wrong and You have still shown me kindness, then if I relapse, let Your kindness return to me.” (4)

Zayd ibn Aslam said: Among the supplications of ʿAlī ibn al-Ḥusayn was: “O Allah, do not leave me to myself, for I would be powerless; nor leave me to created beings, for they would neglect me.” (5)

Ibn Abī Dhīb reported from al-Zuhrī: “I asked ʿAlī ibn al-Ḥusayn about the Quran.” He replied, “It is the Book of Allah and His Speech.” (6)

Abū ʿUbaydah narrated—from Ibn Isḥāq al-Shaybānī, from al-Qāsim ibn ʿAwf—who said: ʿAlī ibn al-Ḥusayn said, “A man once came to me and said, ‘I have come to you for a need; I am neither on Hajj nor ʿUmrah.’ I asked, ‘What is it?’ He answered, ‘I came to ask you: when will ʿAlī be resurrected?’ I said, ‘By Allah, he will be resurrected on the Day of Resurrection—and at that moment he will be concerned with his own soul.’”

(1) Al-Hilya, vol. 3, p. 134. (2) Al-Hilya, vol. 3, p. 134. (3) lawaih al-shay: what becomes apparent of a thing so that its mark is visible. Abu Nuaym’s version in Al-Hilya has lawa’i (with the letter ‘ayn), whereas Ibn Asakir reads lawami. (4) Al-Hilya, vol. 3, p. 134; Ibn Asakir, vol. 12, p. 28a. (5) Ibn Asakir, vol. 12, p. 20b. (6) Ibn Asakir, vol. 12, p. 22a.
قَالَ: قَالَ عَلِيُّ بنُ الحُسَيْنِ: مَنْ ضَحِكَ ضِحْكَةً، مَجَّ مَجَّةً مِنْ عِلْمٍ (١) . وَبِهِ: قَالَ أَبُو نُعَيْمٍ: حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ جَعْفَرٍ، حَدَّثَنَا أَحْمَدُ بنُ عَلِيِّ بنِ الجَارُوْدِ، حَدَّثَنَا أَبُو سَعِيْدٍ الكِنْدِيُّ، حَدَّثَنَا حَفْصُ بنُ غِيَاثٍ، عَنْ حَجَّاجٍ، عَنْ أَبِي جَعْفَرٍ، عَنْ عَلِيِّ بنِ الحُسَيْنِ، قَالَ: إِنَّ الجَسَدَ إِذَا لَمْ يَمْرَضْ أَشِرَ، وَلاَ خَيْرَ فِي جَسَدٍ يَأْشَرُ (٢) . وَعَنْ عَلِيِّ بنِ الحُسَيْنِ، قَالَ: فَقْدُ الأَحِبَّةِ غُرْبَةٌ. وَكَانَ يَقُوْلُ: اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ تُحَسِّنَ فِي لَوَائِحِ (٣) العُيُوْنِ عَلاَنِيَتِي، وَتُقَبِّحَ فِي خَفِيَّاتِ العُيُوْنِ سَرِيْرَتِي، اللَّهُمَّ كَمَا أَسَأْتُ وَأَحْسَنْتَ إِلَيَّ، فَإِذَا عُدْتُ، فَعُدْ عَلَيَّ (٤) . قَالَ زَيْدُ بنُ أَسْلَمَ: كَانَ مِنْ دُعَاءِ عَلِيِّ بنِ الحُسَيْنِ: اللَّهُمَّ لاَ تَكِلْنِي إِلَى نَفْسِي، فَأَعْجَزُ عَنْهَا، وَلاَ تَكِلْنِي إِلَى المَخْلُوْقِيْنَ، فَيُضَيِّعُوْنِي (٥) . قَالَ ابْنُ أَبِي ذِئْبٍ: عَنِ الزُهْرِيِّ: سَأَلْتُ عَلِيَّ بنَ الحُسَيْنِ عَنِ القُرْآنِ؟ فَقَالَ: كِتَابُ اللهِ وَكَلاَمُهُ (٦) . أَبُو عُبَيْدَةَ: عَنِ ابْنِ إِسْحَاقَ الشَّيْبَانِيِّ، عَنِ القَاسِمِ بنِ عَوْفٍ، قَالَ: قَالَ عَلِيُّ بنُ الحُسَيْنِ: جَاءنِي رَجُلٌ، فَقَالَ: جِئْتُكَ فِي حَاجَةٍ، وَمَا جِئْتُ حَاجّاً وَلاَ مُعْتَمِراً. قُلْتُ: وَمَا هِيَ؟ قَالَ: جِئْتُ لأَسْأَلَكَ مَتَى يُبْعَثُ عَلِيٌّ؟ فَقُلْتُ: يُبْعَثُ - وَاللهِ - يَوْمَ القِيَامَةِ، ثُمَّ تُهِمُّهُ نَفْسُهُ.
(١) الحلية ٣ / ١٣٤. (٢) الحلية ٣ / ١٣٤. (٣) لوائح الشئ: ما يبدو منه وتظهر علامته عليه، ولفظ أبي نعيم في الحلية: " لوائع " بالعين المهملة، ولفظ ابن عساكر: " لوامع ". (٤) الحلية ٣ / ١٣٤، وابن عساكر ١٢ / ٢٨ آ. (٥) ابن عساكر ١٢ / ٢٠ ب. (٦) ابن عساكر ١٢ / ٢٢ آ.

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