Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Sarraq ibn Ṣubḥ ibn Kindi ibn ʿAmr al-Azdi, of the ʿAtaki branch, originally from Basra.

Born: in the Year of the Conquest. Others say that this date actually applies to his father.

Al-Muhallab related hadiths from ʿAbd Allah ibn ʿAmr ibn al-ʿĀṣ, Samura ibn Jundab, Ibn ʿUmar, and al-Barāʾ ibn ʿĀzib.

Those who narrated from him include Simāk ibn Ḥarb, Abū Isḥāq, and ʿUmar ibn Sayf.

Ibn Saʿd (1) said: “The tribe of al-Muhallab apostatised, so ʿIkrima ibn Abī Jahl fought them, defeated them, and sent their dependants to al-Ṣiddīq. Among them was Abū Ṣufrah, still in his teens; he later settled in Basra.”

Khalīfa (2) said: “In the year 44 AH al-Muhallab campaigned in India, governed al-Jazīra on behalf of Ibn al-Zubayr, fought the Khārijites, and was subsequently appointed over Khurāsān.”

Several authorities add that al-Ḥajjāj showed him extraordinary deference once he had subdued the Azāriqa, four thousand eight hundred of whom were killed in a single engagement.

Al-Ḥasan ibn ʿUmāra narrated from Abū Isḥāq: “I have never seen an emir who was better, more generous, or braver than al-Muhallab—no one further from what he disliked and no one swifter to what he loved.” (3)

Muḥammad ibn Sallām al-Jumaḥī said: “In Basra there were four men without equal: al-Aḥnaf, for his forbearance, chastity, and his standing with ʿAlī; al-Ḥasan, for his asceticism, eloquence, generosity, and the affection people held for him; al-Muhallab ibn Abī Ṣufrah—” and he went on to enumerate his qualities; “and Sawwār the judge, for his chastity and his scrupulous commitment to the truth.” (3)

Al-Muhallab himself said: “What delights me in a man is to see that his intellect exceeds his tongue.” (4)

(1) In al-Tabaqat, vol. 7, pp. 101–102. (2) In his Tarikh, pp. 206 and 262. (3) Ibn Asakir, vol. 17, fol. 225b. (4) Ibn Asakir, vol. 17, fol. 226b; cf. the preceding folio.
بنِ سَرَّاقِ بنِ صُبْحِ بنِ كِنْدِيِّ بنِ عَمْرٍو الأَزْدِيُّ، العَتَكِيُّ، البَصْرِيُّ. وُلِدَ: عَامَ الفَتْحِ. وَقِيْلَ: بَلْ ذَلِكَ أَبُوْهُ. حَدَّثَ المُهَلَّبُ عَنْ: عَبْدِ اللهِ بنِ عَمْرِو بنِ العَاصِ، وَسَمُرَةَ بنِ جُنْدَبٍ، وَابْنِ عُمَرَ، وَالبَرَاءِ بنِ عَازِبٍ. رَوَى عَنْهُ: سِمَاكُ بنُ حَرْبٍ، وَأَبُو إِسْحَاقَ، وَعُمَرُ بنُ سَيْفٍ. قَالَ ابْنُ سَعْدٍ (١) : ارْتَدَّ قَوْمُ المُهَلَّبِ، فَقَاتَلَهُمْ عِكْرِمَةُ بنُ أَبِي جَهْلٍ، وَظَفِرَ بِهِمْ، وَبَعَث بِذَرَارِيْهِمْ إِلَى الصِّدِّيْقِ، فِيْهِم أَبُو صُفْرَةَ مُرَاهِقاً، ثُمَّ نَزَلَ البَصْرَةَ. وَقَالَ خَلِيْفَةُ (٢) : سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ غَزَا المُهَلَّبُ الهِنْدَ، وَوَلِيَ الجَزِيْرَةَ لابْنِ الزُّبَيْرِ، وَحَارَبَ الخَوَارِجَ، ثُمَّ وَلِيَ خُرَاسَانَ. وَقَالَ غَيْرُ وَاحِدٍ: إِنَّ الحَجَّاجَ بِالَغَ فِي احْترَامِ المُهَلَّبِ لَمَّا دَوَّخَ الأَزَارِقَةَ، وَلَقَدْ قُتِلَ مِنْهُم فِي مَلْحَمَةٍ أَرْبَعَةُ آلاَفٍ وَثَمَانِ مائَةٍ. وَرَوَى: الحَسَنُ بنُ عُمَارَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ: مَا رَأَيْتُ أَمِيْراً قَطُّ أَفَضْلَ وَلاَ أَسْخَى وَلاَ أَشْجَعَ مِنَ المُهَلَّبِ، وَلاَ أَبْعَدَ مِمَّا يَكْرَهُ، وَلاَ أَقْرَبَ مِمَّا يُحِبُّ (٣) . قَالَ مُحَمَّدُ بنُ سَلاَّمٍ الجُمَحِيُّ: كَانَ بِالبَصْرَةِ أَرْبَعَةٌ لَيْسَ مِثْلَهُمْ: الأَحْنَفُ: فِي حِلْمِهِ، وَعَفَافِهِ، وَمَنْزِلَتِهِ مِنْ عَلِيٍّ، وَالحَسَنُ: فِي زُهْدِهِ، وَفَصَاحْتِهِ، وَسَخَائِهِ، وَمَحَلِّهِ مِنَ القُلُوْبِ، وَالمُهَلَّبُ بنُ أَبِي صُفْرَةَ: ... فَذَكَرَ أَمْرَهُ، وَسَوَّارٌ القَاضِي: فِي عَفَافِهِ، وَتَحَرِّيْهِ لِلْحَقٍّ (٣) . وَعَنِ المُهَلَّبِ، قَالَ: يُعْجِبُنِي فِي الرَّجُلِ أَنْ أَرَى عَقْلَهُ زَائِداً عَلَى لِسَانِهِ (٤) .
(١) في الطبقات، انظر ٧ / ١٠١، ١٠٢. (٢) في تاريخه، انظر ٢٠٦ و٢٦٢. (٣) ابن عساكر ١٧ / ٢٢٥ ب. (٤) ابن عساكر ١٧ / ٢٢٦ ب، وانظر ما قبلها.

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