Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Burjūlānī reported: “Muḥammad ibn Jaʿfar ibn ʿAwn narrated to us; Bakr ibn Muḥammad the devotee informed us, from al-Ḥārith al-Ghanawī, who said:

‘Ribʿī ibn Ḥirāsh swore that his teeth would never be seen in laughter until he knew where his final destination would be.’

Al-Ḥārith continued: ‘The man who washed him told us that he remained smiling on his bier while we were washing him, right up to the moment we had finished—may Allah have mercy on him.⦗1⦘’

ʿAlī ibn al-Madīnī said: “The sons of Ḥirāsh are three: Ribʿī, Rabīʿ, and Masʿūd.”

Manṣūr ibn al-Muʿtamir said: “Word reached al-Ḥajjāj that you had called Ribʿī’s two sons up for military service and that they had refused. He therefore sent for him, and when he arrived he was an old, stooped man. Al-Ḥajjāj asked, ‘What has become of your two sons?’ He replied, ‘They are at home.’ So al-Ḥajjāj provided him with a mount, clothed him, and ordered that he be treated well.⦗2⦘”

Isḥāq al-Ṣaffār told us; Ibn Khalīl told us; Abū al-Makārim al-Labbān told us; Abū ʿAlī told us; Abū Nuʿaym narrated to us; Abū Aḥmad al-Ghassānī narrated to us; ʿAlī ibn al-ʿAbbās al-Bajalī narrated to us; Jaʿfar ibn Muḥammad ibn Riyāḥ al-Ashjaʿī narrated to us, from my father, from ʿUbayda, from ʿAbd al-Malik ibn ʿUmayr, from Ribʿī, who said:

“We were four brothers, and Rabīʿ was the most devoted among us to prayer and to fasting in the noonday heat. When he died, we were gathered around him and had already sent someone to buy a shroud. Suddenly he drew the cloth from his face and said, ‘Peace be upon you.’

The people replied, ‘And upon you be peace, O brother of Jesus! After death?’

He said, ‘Yes. I have just met my Lord after leaving you, and I found a Lord who was not angry. He welcomed me with relief, fragrant basil, and silk brocade. Know that Abū al-Qāsim (the Prophet ﷺ) is waiting to lead the funeral prayer over me, so hasten me.’

He then became like a pebble flung into a basin.

The report reached ʿĀʾisha, and she said, ‘Indeed, I heard the Messenger of Allah ﷺ say: “A man from my community will speak after death.”’⦗3⦘”

(1) Ibn ʿAsakir, Tarikh Dimashq, vol. 6, p. 102a. (2) See Abu Nuʿaym, Hilyat al-Awliya, vol. 4, p. 369; and Ibn ʿAsakir, Tarikh Dimashq, vol. 6, p. 101b. (3) The report is found in Abu Nuʿaym, Hilyat al-Awliya, vol. 4, pp. 367–368, and Ibn ʿAbd al-Barr also cites it in al-Istihab, entry on Zayd ibn Kharija, no. 844. All the transmitters in its isnad (chain of narration) are reliable, but the hadith is not transmitted in marfuʿ form (i.e., traced back to the Prophet), and this is the sounder version, for several narrators related it from ʿAbd al-Malik without raising it to prophetic status.
البُرْجُلاَنِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ جَعْفَرِ بنِ عَوْنٍ، أَنْبَأَنَا بَكْرُ بنُ مُحَمَّدٍ العَابِدُ، عَنِ الحَارِثِ الغَنَوِيِّ، قَالَ: آلَى رِبْعِيُّ بنُ حِرَاشٍ أَنْ لاَ تَفْتَرَّ أَسْنَانُهُ ضَاحِكاً حَتَّى يَعْلَمَ أَيْنَ مَصِيْرُهُ؟ قَالَ الحَارِثُ: فَأَخْبَرَ الَّذِي غَسَّلَهُ أَنَّهُ لَمْ يَزَلْ مُتَبَسِّماً عَلَى سَرِيْرِهِ، وَنَحْنُ نُغَسِّلِهُ، حَتَّى فَرَغْنَا مِنْهُ - رَحْمَةُ اللهِ عَلَيْهِ (١) -. قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: بَنُوْ حِرَاشٍ ثَلاَثَةٌ: رِبْعِيٌّ، وَرَبِيْعٌ، وَمَسْعُوْدٌ. قَالَ مَنْصُوْرُ بنُ المُعْتَمِرِ: سُعِيَ إِلَى الحَجَّاجِ بِأَنَّكَ ضَرَبْتَ البَعْثَ عَلَى ابْنَيْ رِبْعِيٍّ، فَعَصَيَا. فَبَعَثَ إِلَيْهِ، فَإِذَا هُوَ شَيْخٌ مُنْحَنٍ، فَقَالَ: مَا فَعَلَ ابْنَاكَ؟ قَالَ: هُمَا فِي البَيْتِ. قَالَ: فَحَمَلَهُ، وَكَسَاهُ، وَأَوْصَى بِهِ خَيْراً (٢) . أَخْبَرَنَا إِسْحَاقُ الصَّفَّارُ، أَنْبَأَنَا ابْنُ خَلِيْلٍ، أَنْبَأَنَا أَبُو المَكَارِمِ اللَّبَّانُ، أَنْبَأَنَا أَبُو عَلِيٍّ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو أَحْمَدَ الغَسَّانِيُّ، حَدَّثَنَا عَلِيُّ بنُ العَبَّاسِ البَجَلِيُّ، حَدَّثَنَا جَعْفَرُ بنُ مُحَمَّدِ بنِ رِيَاحٍ الأَشْجَعِيُّ، حَدَّثَنَا أَبِي، عَنْ عَبِيْدَةَ، عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، قَالَ: كُنَّا أَرْبَعَةَ إِخْوَةٍ، فَكَانَ الرَّبِيْعُ أَكْثَرَنَا صَلاَةً وَصِيَاماً فِي الهَوَاجِرِ، وَإِنَّهُ تُوُفِّيَ، فَبَيْنَا نَحْنُ حَوْلَهُ قَدْ بَعَثْنَا مَنْ يَبْتَاعُ لَهُ كَفَناً، إِذْ كَشَفَ الثَّوْبَ عَنْ وَجْهِهِ، فَقَالَ: السَّلاَمُ عَلَيْكُم. فَقَالَ القَوْمُ: عَلَيْكُمُ السَّلاَمُ يَا أَخَا عِيْسَى، أَبَعْدَ المَوْتِ؟ قَالَ: نَعَمْ، إِنِّي لَقِيْتُ رَبِّي بَعْدَكُم، فَلقِيْتُ رَبّاً غَيْرَ غَضْبَانَ، وَاسْتَقْبَلَنِي بِرُوْحٍ وَرَيْحَانٍ وَإِسْتَبْرَقٍ، أَلاَ وَإِنَّ أَبَا القَاسِمِ يَنْتَظِرُ الصَّلاَةَ عَلَيَّ، فَعَجِّلُوْنِي. ثُمَّ كَانَ بِمَنْزِلَةِ حَصَاةٍ رُمِيَ بِهَا فِي طَسْتٍ. فَنُمِيَ الحَدِيْثُ إِلَى عَائِشَةَ ﵂ فَقَالَتْ: أَمَا إِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (يَتَكَلَّمُ رَجُلٌ مِنْ أُمَّتِي بَعْدَ المَوْتِ) (٣) .
(١) ابن عساكر ٦ / ١٠٢ آ. (٢) انظر الحلية ٤ / ٣٦٩ وابن عساكر ٦ / ١٠١ ب. (٣) الخبر في الحلية ٤ / ٣٦٧، ٣٦٨، وذكره ابن عبد البر في الاستيعاب في ترجمة زيد بن خارجة ت ٨٤٤ ورجال إسناده ثقات لكن ليس فيه المرفوع، وهو الاصح فقد رواه عن عبد الملك غير واحد فما رفعه.

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