Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Malik ibn ʿUmayr, Ḥuṣayn ibn ʿAbd al-Raḥmān, and others.

ʿImrān ibn ʿUyayna relates from ʿAbd al-Malik ibn ʿUmayr, from Ribʿī ibn Ḥirāsh, who said: “ʿUmar addressed us at al-Jābiya.” ⦗1⦘

Al-Kalbī ⦗2⦘ narrates that the Prophet ﷺ wrote to Ḥirāsh ibn Jaḥsh, and he tore up the letter. ⦗3⦘

Muḥammad ibn ʿAlī al-Sulamī said: “I saw Ribʿī ibn Ḥirāsh pass by a tax-collector while he was carrying some money. He placed it on the pommel of his saddle, covered it, and went on his way.” ⦗4⦘

Al-Aṣmaʿī said: “A man came to al-Ḥajjāj and said, ‘They claim that Ribʿī ibn Ḥirāsh never lies, yet his two sons have returned as rebels.’ So al-Ḥajjāj summoned him and asked, ‘What has become of your two sons?’ He replied, ‘They are at home—and Allah is the One whose help is sought.’ Al-Ḥajjāj ibn Yūsuf then said to him, ‘They are pardoned for your sake,’ being impressed by his honesty.” ⦗5⦘

It was also transmitted by al-Thawrī from Manṣūr, who added: “They asked, ‘Whom did you mention, Abū Sufyān?’ He replied, ‘I mentioned Ribʿī. Do you know who Ribʿī is? He was from the tribe of Ashjaʿ, and his people maintain that he never told a lie.’” ⦗5⦘

Aḥmad ibn ʿAbd Allāh al-ʿIjlī said: “Ribʿī is reliable.”

Ibn Khirāsh said: “He is truthful.”

(1) Ibn Asakir, vol. 6, p. 100a. (2) Muhammad ibn al-Saib Abu al-Nadr al-Kufi, a Qurʾanic exegete and genealogist, was graded weak by several scholars; some even accused him of fabrication. Al-Daraqutni and others declared him “abandoned,” and Ibn Hibban said: “It is impermissible to mention him in books, let alone use him as proof.” (3) Ibn Saʿd, vol. 6, p. 127. (4) Ibn Asakir, vol. 6, p. 101b. The word qarbous denotes the pommel of a saddle. (5) Ibn Asakir, vol. 6, p. 101b.
عُمَيْرٍ، وَحُصَيْنُ بنُ عَبْدِ الرَّحْمَنِ، وَآخَرُوْنَ. عِمْرَانُ بنُ عُيَيْنَةَ: عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بنِ حِرَاشٍ، قَالَ: خَطَبَنَا عُمَرُ بِالجَابِيَةِ (١) . وَعَنِ الكَلْبِيِّ (٢) : أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَى حِرَاشِ بنِ جَحْشٍ، فَخَرَّقَ كِتَابَهُ (٣) . قَالَ مُحَمَّدُ بنُ عَلِيٍّ السُّلَمِيُّ: رَأَيْتُ رِبْعِيَّ بنَ حِرَاشٍ مَرَّ بِعَشَّارٍ، وَمَعَهُ مَالٌ، فَوَضَعَهُ عَلَى قَرَبُوْسِ سَرْجِهِ، ثُمَّ غَطَّاهُ، وَمَرَّ (٤) . قَالَ الأَصْمَعِيُّ: أَتَى رَجُلٌ الحَجَّاجَ، فَقَالَ: إِنَّ رِبْعِيَّ بنَ حِرَاشٍ زَعَمُوا لاَ يَكْذِبُ، وَقَدْ قَدِمَ وَلدَاهُ عَاصِيَيْنِ. قَالَ: فَبَعَثَ إِلَيْهِ الحَجَّاجُ، فَقَالَ: مَا فَعَلَ ابْنَاكَ؟ قَالَ: هُمَا فِي البَيْتِ - وَاللهُ المُسْتَعَانُ -. فَقَالَ لَهُ الحَجَّاجُ بنُ يُوْسُفَ: هُمَا لَكَ. وَأَعْجَبَهُ صِدْقُهُ (٥) . وَرَوَاهَا: الثَّوْرِيُّ، عَنْ مَنْصُوْرٍ، وَزَادَ: قَالُوا: مَنْ ذَكَرْتَ يَا أَبَا سُفْيَانَ؟ قَالَ: ذَكَرْتُ رِبْعِيّاً؛ وَتَدْرُوْنَ مَنْ رِبْعِيٌّ؟ كَانَ رِبْعِيٌّ مِنْ أَشْجَعَ، زَعَمَ قَوْمُهُ أَنَّهُ لَمْ يَكْذِبْ قَطُّ (٥) . قَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: رِبْعِيٌّ ثِقَةٌ. وَقَالَ ابْنُ خِرَاشٍ: صَدُوْقٌ.
(١) ابن عساكر ٦ / ١٠٠ آ. (٢) هو محمد بن السائب أبو النضر الكوفي المفسر النسابة، ضعفه غير واحد، وبعضهم اتهمه، وقال الدارقطني وجماعة: متروك. وقال ابن حبان: لا يحل ذكره في الكتب فكيف الاحتجاج به. (٣) ابن سعد ٦ / ١٢٧. (٤) ابن عساكر ٦ / ١٠١ ب، والقربوس: حنو السرج. (٥) ابن عساكر ٦ / ١٠١ ب.

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