Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He replied, “Slaves—just as you know.”

“And the people of al-Jazīrah?”

“The bravest of horsemen and the deadliest against their peers.”

“And the people of Yemen?”

“People who listen and obey.”

Al-Ḥajjāj then questioned him about the Arab tribes and the various regions, and he answered each time. Thereupon al-Ḥajjāj had him beheaded and later regretted it; that was in the year 84 AH. Ibn ʿAsākir relates his story at length. (1)

120 – al-Walīd ibn ʿAbd al-Malik ibn Marwān ibn al-Ḥakam al-Umawī *

The caliph, Abū al-ʿAbbās al-Walīd ibn ʿAbd al-Malik ibn Marwān ibn al-Ḥakam al-Umawī, of Damascus, the one who built the Umayyad Mosque. He was given the pledge of allegiance by a covenant from his father. He lived in luxury; of uncomely appearance, his nose continually ran. He was tall, dark-complexioned, with pockmarks on his face and a few grey hairs in the tuft beneath his lower lip, (2) and he would swagger as he walked. He possessed little learning; his passion was construction. He also rebuilt and embellished the Mosque of the Messenger of Allah ﷺ, and during his reign he enjoyed good fortune.

He opened the gateway to al-Andalus and to the lands of the Turks. Prone to grammatical errors, he studied syntax for several months but gained no benefit. He campaigned against the Byzantines several times in his father’s day and performed the pilgrimage.

It is said that he completed a full recitation of the Quran every three nights, and in Ramadan he completed seventeen recitations. He used to say, “Had Allah not mentioned the people of Lot, I would never have imagined that anyone could commit such an act.”

(1) Ibn ʿAsākir narrates his account in greater detail.
(2) Referring to the grey hairs in the tuft below his lower lip.

(1) See the biographical sources, p. 197. Main references: Ibn Qutayba, al-Maʿarif, p. 359; al-Yaʿqubi, Tarikh, 3/27; al-Tabari, Tarikh al-Umam wa-l-Muluk, 6/495 ff.; al-Masʿudi, Muruj al-Dhahab, 3/365 ff.; Ibn Qutayba, ʿUnwan al-Maʿarif, p. 15; Ibn ʿAsakir, Tarikh Dimashq, 17/420 A; Ibn al-Athir, al-Kamil fi al-Tarikh, 5/8 ff.; al-Dhahabi, Tarikh al-Islam, 4/65; al-Dhahabi, al-Ibar, 1/114; Ibn Hajar, Fawat al-Wafayat, 4/254; Ibn Kathir, al-Bidaya wa-l-Nihaya, 9/70, 161; Ibn al-Futi, al-ʿIqd al-Thamin, 7/389; al-Maqrizi, al-Dhahab al-Masbuk, p. 29; Ibn Taghri Bardi, al-Nujum al-Zahira, 1/220, 234; al-Suyuti, Tarikh al-Khulafaʾ, p. 223; al-Diyar Bakri, Tarikh al-Khamis, 2/311, 314; Ibn al-ʿImad, Shadharat al-Dhahab, 1/111. (2) ʿUnfuqa: the small patch of hair between the lower lip and the chin.
قَالَ: عَبِيْدُ مَنْ عَلِمْتَ. قَالَ: فَأَهْلُ الجَزِيْرَةِ؟ قَالَ: أَشْجَعُ فُرْسَانٍ، وَأَقْتَلُ لِلأَقْرَانِ. قَالَ: فَأَهْلُ اليَمَنِ؟ قَالَ: أَهْلُ سَمْعٍ وَطَاعَةٍ. ثُمَّ سَأَلَهُ عَنْ قبَائِلِ العَرَبِ، وَعَنِ البُلْدَانِ، وَهُوَ يُجِيْبُ، ثُمَّ ضَرَبَ عُنُقَهُ، وَنَدِمَ عَلَيْهِ، وَذَلِكَ فِي سَنَةِ أَرْبَعٍ وَثَمَانِيْنَ. طَوَّلَ أَخْبَارَهُ: ابْنُ عَسَاكِرَ (١) . ١٢٠ - الوَلِيْدُ بنُ عَبْدِ المَلِكِ بنِ مَرْوَانَ بنِ الحَكَمِ الأُمَوِيُّ * الخَلِيْفَةُ، أَبُو العَبَّاسِ الوَلِيْدُ بنُ عَبْدِ المَلِكِ بنِ مَرْوَانَ بنِ الحَكَمِ الأُمَوِيُّ، الدِّمَشْقِيُّ، الَّذِي أَنْشَأَ جَامِعَ بَنِي أُمَيَّةَ. بُوْيِعَ بِعَهْدٍ مِنْ أَبِيْهِ، وَكَانَ مُتْرَفاً، دَمِيْماً، سَائِلَ الأَنْفِ، طَوِيْلاً، أَسْمَرَ، بِوَجْهِهِ أَثَرُ جُدَرِيٍّ، فِي عَنْفَقَتِهِ (٢) شَيْبٌ، يَتَبَخْتَرُ فِي مَشْيِهِ. وَكَانَ قَلِيْلَ العِلْمِ، نُهْمَتُهُ فِي البِنَاءِ، أَنْشَأَ أَيْضاً مَسْجِدَ رَسُوْلِ اللهِ ﷺ وَزَخْرَفَهُ، وَرُزِقَ فِي دَوْلَتِهِ سَعَادَةً. فَفَتَحَ بَوَّابَةَ الأَنْدَلُسِ، وَبِلاَدَ التُّرْكِ، وَكَانَ لُحَنَةً، وَحَرَصَ عَلَى النَّحْوِ أَشْهُراً، فَمَا نَفَعَ، وَغَزَا الرُّوْمَ مَرَّاتٍ فِي دَوْلَةِ أَبِيْهِ، وَحَجَّ. وَقِيْلَ: كَانَ يَخْتِمُ فِي كُلِّ ثَلاَثٍ، وَخَتَمَ فِي رَمَضَانَ سَبْعَ عَشْرَةَ خَتْمَةً. وَكَانَ يَقُوْلُ: لَوْلاَ أَنَّ اللهَ ذَكَرَ قَوْمَ لُوْطٍ، مَا شَعَرْتُ أَنَّ أَحَداً يَفْعَلُ ذَلِكَ.
(١) انظر مصادر الترجمة ص ١٩٧. (*) المعارف ٣٥٩، تاريخ اليعقوبي ٣ / ٢٧، الطبري ٦ / ٤٩٥ وما بعدها، مروج الذهب ٣ / ٣٦٥ وما بعدها، عنوان المعارف ١٥، تاريخ ابن عساكر ١٧ / ٤٢٠ آ، تاريخ ابن الأثير ٥ / ٨ وما بعدها، تاريخ الإسلام ٤ / ٦٥، العبر ١ / ١١٤، فوات الوفيات ٤ / ٢٥٤، البداية والنهاية ٩ / ٧٠ و١٦١، العقد الثمين ٧ / ٣٨٩، الذهب المسبوك للمقريزي ٢٩، النجوم الزاهرة ١ / ٢٢٠ و٢٣٤، تاريخ الخلفاء ٢٢٣، تاريخ الخميس ٢ / ٣١١، ٣١٤، شذرات الذهب ١ / ١١١. (٢) العنفقة: شعيرات بين الشفة السفلى والذقن.

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