Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

have passed over you?’
He said, ‘Two periods of full strength—that is, forty and forty (1).’

A note on the differing reports regarding Abu Burdah’s death:
Al-Haytham ibn ʿAdiyy related, from Ibn ʿAyyash al-Mantuf (2), that he died in 103 AH.
Abu ʿUbayd, Khalifah, and a number of others said he died in 104 AH.
Another report says he died when he was in his early eighties.
The one who claimed he died in 107 AH was mistaken.

119

– Ayyub ibn al-Qurriyyah (3) al-Namari *
Al-Qurriyyah was his mother.
His father’s name was Yazid (4) ibn Qays ibn Zurarah al-Namari al-Hilali—
a Bedouin, illiterate yet strikingly eloquent; his eloquence became proverbial (5).

He visited ʿAbd al-Malik and al-Hajjaj, and both were impressed by his command of language. Later al-Hajjaj dispatched him as an envoy to Ibn al-Ashʿath in Sijistan, instructing him to repudiate al-Hajjaj, champion that cause, and revile him.

He replied, ‘I am only a messenger.’
Al-Hajjaj retorted, ‘You will do it, or I shall strike off your head.’
So he complied. When al-Hajjaj eventually prevailed, Ibn al-Qurriyyah was brought before him, and al-Hajjaj asked, ‘Tell me about the people of Iraq.’
He answered, ‘They are the most knowledgeable of people about truth and about falsehood.’

‘What of the people of the Hijaz?’
‘They are the quickest to plunge into discord, yet the least able to carry it through.’

‘And the people of Syria?’
‘They are the most obedient to their governors.’

‘And the people of Egypt?’

(1) Ibn ʿAsakir, entry “ʿAsim ʿAydh”, p. 389; see also Tarikh al-Bukhari, vol. 6, p. 448. (2) His given name is ʿAbd Allah; he is not to be confused with Ibn ʿAyyash al-Qutbani. See Mizan al-Iʿtidal, vol. 2, pp. 469-470, and Ibn ʿAsakir, “ʿAsim ʿAydh”, p. 390. (*) The author has already supplied his biography on p. 197; the relevant sources are cited there. (3) Al-qaryah in birds denotes the hawsola (crop); cf. al-Ishtiqaq. (4) See Wafayat al-Aʿyan, vol. 1, p. 250, and al-Ishtiqaq, p. 335; both works give his father’s name as Zayd. (5) A few examples of his eloquence were noted in footnote (1) on p. 197.
أَتَى عَلَيْكَ؟ قَالَ: أَشُدَّانِ - يَعْنِي: أَرْبَعِيْنَ وَأَرْبَعِيْنَ - (١) . ذِكْرُ الاخْتِلاَفِ فِي وَفَاةِ أَبِي بُرْدَةَ: رَوَى: الهَيْثَمُ بنُ عَدِيٍّ، عَنِ ابْنِ عَيَّاشٍ المَنْتُوْفِ (٢) : أَنَّهُ مَاتَ سَنَةَ ثَلاَثٍ وَمائَةٍ. وَقَالَ أَبُو عُبَيْدٍ، وَخَلِيْفَةُ، وَطَائِفَةٌ: مَاتَ سَنَةَ أَرْبَعٍ وَمائَةٍ. وَقِيْلَ: إِنَّهُ مَاتَ وَلَهُ بِضْعٌ وَثَمَانُوْنَ سَنَةً. وَوَهِمَ مَنْ قَالَ: مَاتَ سَنَةَ سَبْعٍ وَمائَةٍ. ١١٩ - أَيُّوْبُ ابْنُ القِرِّيَّةِ (٣) النَّمَرِيُّ * وَهِيَ أُمُّهُ. وَاسْمُ أَبِيْهِ: يَزِيْدُ (٤) بنُ قَيْسِ بنِ زُرَارَةَ النَّمَرِيُّ، الهِلاَلِيُّ، أَعْرَابِيٌّ، أُمِّيٌّ، فَصِيْحٌ، مُفَوَّهٌ، يُضْرَبُ بِبَلاَغَتِهِ المَثَلُ (٥) . وَفَدَ عَلَى عَبْدِ المَلِكِ، وَعَلَى الحَجَّاجِ، فَأُعْجِبَ بِفَصَاحَتِهِ، ثُمَّ بَعَثَهُ رَسُوْلاً إِلَى ابْنِ الأَشْعَثِ إِلَى سِجِسْتَانَ، فَأَمَرَهُ أَنْ يَخْلَعَ الحَجَّاجَ، وَيَقُوْمَ بِذَلِكَ وَيَشْتِمَهُ. فَقَالَ: إِنَّمَا أَنَا رَسُوْلٌ. فَقَالَ: لَتَفْعَلَنَّ، أَوْ لأَضْرِبَنَّ عُنُقَكَ. فَفَعَلَ، فَلَمَّا انْتَصَرَ الحَجَّاجُ، جِيءَ بِابْنِ القِرِّيَّةِ، فَقَالَ: أَخْبِرْنِي عَنْ أَهْلِ العِرَاقِ؟ قَالَ: أَعْلَمُ النَّاسِ بِحَقٍّ وَبِبَاطِلٍ. قَالَ: فَأَهْلُ الحِجَازِ؟ قَالَ: أَسْرَعُ النَّاسِ إِلَى فِتْنَةٍ، وَأَعْجَزُهُمْ عَنْهَا. قَالَ: فَأَهْلُ الشَّامِ؟ قَالَ: أَطْوَعُ شَيْءٍ لأُمَرَائِهِمْ. قَالَ: فَأَهْلُ مِصْرَ؟
(١) ابن عساكر (عاصم عايذ) ٣٨٩، وانظر تاريخ البخاري ٦ / ٤٤٨. (٢) واسمه عبد الله، وهو غير ابن عياش القتباني، انظر ميزان الاعتدال ٢ / ٤٦٩، ٤٧٠ وانظر ابن عساكر (عاصم عايذ) ٣٩٠. (*) سبق للمؤلف أن ترجم له ص ١٩٧، فمصادر ترجمته هناك. (٣) القرية من الطير: الحوصلة (الاشتقاق) . (٤) انظر وفيات الأعيان ١ / ٢٥٠ والاشتقاق ٣٣٥ ففيهما اسم أبيه (زيد) . (٥) ذكرنا نتفا من بلاغته في الحاشية (١) ص ١٩٧.

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