Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Malik ibn Abi Sulayman said:

Khalid ibn ʿAbd Allah heard the clanking of fetters and asked, “What is that sound?” He was told, “It is Saʿid ibn Jubayr, Talq ibn Habib, and their companions circumambulating the House.” He replied, “Stop their tawaf.”

ʿUbayd Allah ibn Musa informed us, reporting from al-Rabiʿ ibn Abi Salih, who said:

“I entered upon Saʿid ibn Jubayr when he had been brought to al-Hajjaj. A man there began to weep, so Saʿid asked, ‘What makes you cry?’ He answered, ‘What has happened to you.’ Saʿid said, ‘Then do not weep; it was in Allah’s knowledge that this would occur.’ He then recited: ‘No calamity befalls you on earth or within yourselves but that it is inscribed in a Book before We bring it into being.’ (1) [al-Hadid 22].

Hammad ibn Zayd—on the authority of Ayyub—reported:

“Saʿid ibn Jubayr was asked about dyeing the hair with wasmah (2). He regarded it as disliked and said, ‘Allah clothes a servant’s face with light, and then he quenches it with blackness.’ (3)

Al-Husayn ibn Humayd ibn al-Rabiʿ narrated to us, saying: Wasil ibn ʿAbd al-Aʿla related to us, from Abu Bakr ibn ʿAyyash, from Abu Husayn, who said:

“I saw Saʿid in Mecca and said to him, ‘That man is coming’—meaning Khalid ibn ʿAbd Allah—‘and I do not feel safe for you from him.’ He replied, ‘By Allah, I have fled so much that I am now ashamed before Allah.’ (4)

I say: His concealment lasted a long time, for the revolt of the Qurʾan-reciters against al-Hajjaj occurred in the year 82 AH, and they did not apprehend Saʿid until 95 AH—the very year in which Allah uprooted al-Hajjaj.

(1) Ibn Saʿd, vol. 6, p. 264. (2) al-wasmah: a shrub whose leaves are used as a hair-dye. (3) Ibn Saʿd, vol. 6, p. 267. For the hadith forbidding the use of black dye, see p. 339. Muslim also transmits it in his Sahih (no. 2102) through Jabir: Abu Quhafa was brought to the Messenger of Allah on the day of the Conquest with his head as white as a thaghamah blossom; the Prophet said, “Change this, but avoid black.” (4) The report has already been mentioned on p. 327; for a fuller version, consult al-Tabari, Tarikh, vol. 6, pp. 487–488.
المَلِكِ بنِ أَبِي سُلَيْمَانَ، قَالَ: سَمِعَ خَالِدُ بنُ عَبْدِ اللهِ صَوْتَ القُيُوْدِ، فَقَالَ: مَا هَذَا؟ قِيْلَ: سَعِيْدُ بنُ جُبَيْرٍ، وَطَلْقُ بنُ حَبِيْبٍ، وَأَصْحَابُهُمَا يَطُوْفُوْنَ بِالبَيْتِ. فَقَالَ: اقْطَعُوا عَلَيْهِمُ الطَّوَافَ. وَأَنْبَأَنَا عُبَيْدُ اللهِ بنُ مُوْسَى، أَنْبَأَنَا الرَّبِيْعُ بنُ أَبِي صَالِحٍ، قَالَ: دَخَلْتُ عَلَى سَعِيْدِ بنِ جُبَيْرٍ حِيْنَ جِيْءَ بِهِ إِلَى الحَجَّاجِ، فَبَكَى رَجُلٌ، فَقَالَ سَعِيْدٌ: مَا يُبْكِيْكَ؟ قَالَ: لِمَا أَصَابَكَ. قَالَ: فَلاَ تَبْكِ، كَانَ فِي عِلْمِ اللهِ أَنْ يَكُوْنَ هَذَا، ثُمَّ تَلاَ: ﴿مَا أَصَابَكَ مِنْ مُصِيْبَةٍ فِي الأَرْضِ وَلاَ فِي أَنْفُسِكُم إِلاَّ فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا (١) ﴾ [الحَدِيْدُ: ٢٢] . حَمَّادُ بنُ زَيْدٍ: عَنْ أَيُّوْبَ: سُئِلَ سَعِيْدُ بنُ جُبَيْرٍ عَنِ الخِضَابِ بِالوَسِمَةِ (٢) ، فَكَرِهَهُ، وَقَالَ: يَكْسُو اللهُ العَبْدَ النُّوْرَ فِي وَجْهِهِ، ثُمَّ يُطْفِئُهُ بِالسَّوَادِ (٣) . الحُسَيْنُ بنُ حُمَيْدِ بنِ الرَّبِيْعِ: حَدَّثَنَا وَاصِلُ بنُ عَبْدِ الأَعْلَى، حَدَّثَنَا أَبُو بَكْرٍ بنُ عَيَّاشٍ، عَنْ أَبِي حَصِيْنٍ، قَالَ: رَأَيْتُ سَعِيْداً بِمَكَّةَ، فَقُلْتُ: إِنَّ هَذَا قَادِمٌ -يَعْنِي: خَالِدَ بنَ عَبْدِ اللهِ- وَلَسْتُ آمَنُهُ عَلَيْكَ. قَالَ: وَاللهِ لَقَدْ فَرَرْتُ حَتَّى اسْتَحْيَيْتُ مِنَ اللهِ (٤) . قُلْتُ: طَالَ اخْتِفَاؤُهُ، فَإِنَّ قِيَامَ القُرَّاءِ عَلَى الحَجَّاجِ كَانَ فِي سَنَةِ اثْنَتَيْنِ وَثَمَانِيْنَ، وَمَا ظَفِرُوا بِسَعِيْدٍ إِلَى سَنَةِ خَمْسٍ وَتِسْعِيْنَ؛ السَّنَةِ الَّتِي قَلَعَ اللهُ فِيْهَا الحَجَّاجَ.
(١) ابن سعد ٦ / ٢٦٤. (٢) الوسمة: شجر له ورق يختضب به. (٣) ابن سعد ٦ / ٢٦٧، وانظر حديث النهي عن الخضاب بالسواد في صفحة ٣٣٩ وأخرج مسلم في " صحيحه " (٢١٠٢) من طريق جابر قال: أتي بأبي قحافة إلى رسول الله ﷺ يوم الفتح كأن رأسه ثغامة بيضاء فقال رسول الله ﷺ: " غيروه وجنبوه السواد ". (٤) تقدم الخبر على الصفحة ٣٢٧، وانظره مفصلا في تاريخ الطبري ٦ / ٤٨٧، ٤٨٨.

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