Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Jarīr ibn Ḥāzim narrated from Yaʿlā ibn Ḥakīm, who said:
Saʿīd ibn Jubayr remarked, “I have never seen anyone show greater reverence for the sanctity of this House or care for it more than the people of Basra. One night I saw a young woman clinging to the curtains of the Kaʿbah, calling upon her Lord, imploring, and weeping until she died.”
Its chain of transmission is sound.

Muḥammad ibn Ḥumayd al-Rāzī reported: Yaʿqūb al-Qummī related to us, from Jaʿfar ibn Abī al-Mughīrah, from Saʿīd ibn Jubayr, who said:
“When Allah sent Adam down to the earth, there was on it only an eagle and a whale. The eagle used to retreat to the whale and pass the night with him. When the eagle saw Adam he said, ‘O Whale, something has been sent down to the earth today that walks on two legs and strikes with its hands.’
The whale replied, ‘If what you say is true, I shall find no refuge from him in the sea, nor will you on land.’ (1)”

It is also related from Saʿīd ibn Jubayr that he said, “If the remembrance of death were to leave my heart, I would fear that my heart would become corrupted.” (2)

And from him, he said, “The life of this world is merely one marketplace (3) among the marketplaces of the Hereafter.” This was transmitted by Ḍamrah ibn Rabīʿah, from Hishām (4), from him.

Ibn Fuḍayl narrated from Bukayr ibn ʿAtīq, who said:
“I offered Saʿīd ibn Jubayr a cup of honey to drink. He drank it and then said, ‘By Allah, I shall certainly be questioned about it.’
I asked, ‘Why?’
He replied, ‘Because I drank it while taking pleasure in its sweetness.’ (5)

Khalaf ibn Khalīfah narrated from his father, who said, ‘I was present at the killing of Saʿīd, and when it became apparent…’

(1) Abu Nuaym, Hilyat al-awliya, vol. 4, p. 278. (2) Ahmad b. Hanbal, al-Zuhd, p. 371; Abu Nuaym, Hilyat al-awliya, vol. 4, p. 279. (3) In the versions of Ahmad and Abu Nuaym the wording is: “jumʿa min jumʿ” (one Friday among Fridays). (4) The manuscript reads “Hashim,” but we have adopted the wording found in Ahmad, al-Zuhd, p. 371; Hilyat al-awliya, 4:279–280; and in the author’s own list of Saʿid’s transmitters at the beginning of the biography. (5) Hilyat al-awliya, 4:281; the passage enclosed in brackets is taken from this source. See also Ahmad, al-Zuhd, p. 371.
جَرِيْرُ بنُ حَازِمٍ: عَنْ يَعْلَى بنِ حَكِيْمٍ، قَالَ: قَالَ سَعِيْدُ بنُ جُبَيْرٍ: مَا رَأَيْتُ أَرْعَى لِحُرْمَةِ هَذَا البَيْتِ، وَلاَ أَحْرَصَ عَلَيْهِ مِنْ أَهْلِ البَصْرَةِ، لَقَدْ رَأَيْتُ جَارِيَةً ذَاتَ لَيْلَةٍ تَعَلَّقَتْ بَأَسْتَارِ الكَعْبَةِ، تَدْعُو وَتَضَرَّعُ وَتَبْكِي حَتَّى مَاتَتْ. إِسْنَادُهَا صَحِيْحٌ. مُحَمَّدُ بنُ حُمَيْدٍ الرَّازِيُّ: حَدَّثَنَا يَعْقُوْبُ القُمِّيُّ، عَنْ جَعْفَرِ بنِ أَبِي المُغِيْرَةِ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ، قَالَ: لَمَّا أَهْبَطَ اللهُ آدَمَ إِلَى الأَرْضِ، كَانَ فِيْهَا نَسْرٌ وَحُوْتٌ لَمْ يَكُنْ غَيْرُهُمَا، فَلَمَّا رَأَى النَّسْرُ آدَمَ، وَكَانَ يَأْوِي إِلَى الحُوْتِ يَبِيْتُ عِنْدَهُ، فَقَالَ: يَا حُوْتُ، لَقَدْ أُهْبِطَ اليَوْمَ إِلَى الأَرْضِ شَيْءٌ يَمْشِي عَلَى رِجْلَيْهِ، وَيَبْطِشُ بِيَدَيْهِ. قَالَ: لَئِنْ كُنْتَ صَادِقاً مَا لِي فِي البَحْرِ مِنْهُ مَنْجَىً، وَلاَ لَكَ فِي البَرِّ (١) . وَرُوِيَ عَنْ سَعِيْدِ بنِ جُبَيْرٍ، قَالَ: لَوْ فَارَقَ ذِكْرُ المَوْتِ قَلْبِي، لَخِشِيْتُ أَنْ يُفْسِدَ عَلَيَّ قَلْبِي (٢) . وَعَنْهُ، قَالَ: إِنَّمَا الدُّنْيَا جَمْعٌ (٣) مِنْ جُمَعِ الآخِرَةِ. رَوَاهُ: ضَمْرَةُ بنُ رَبِيْعَةَ، عَنْ هِشَامٍ (٤) ، عَنْهُ. قَالَ ابْنُ فُضَيْلٍ: عَنْ بُكَيْرِ بنِ عَتِيْقٍ، قَالَ: سَقَيْتُ سَعِيْدَ بنَ جُبَيْرٍ شَرْبَةً مِنْ عَسَلٍ فِي قَدَحٍ، فَشَرِبَهَا، ثُمَّ قَالَ: وَاللهِ لأُسْأَلَنَّ عَنْهُ. قُلْتُ: لِمَ؟ قَالَ: شَرِبْتُهُ، وَأَنَا أَسْتَلِذُّهُ (٥) . وَعَنْ خَلَفِ بنِ خَلِيْفَةَ، عَنْ أَبِيْهِ، قَالَ: شَهِدْتُ مَقْتَلَ سَعِيْدٍ، فَلَمَّا بَانَ
(١) الحلية ٤ / ٢٧٨. (٢) الزهد لأحمد ٣٧١ والحلية ٤ / ٢٧٩. (٣) لفظ أحمد وأبي نعيم " جمعة من جمع ". (٤) في الأصل: " هاشم " وما أثبتناه من نص الخبر عند أحمد في " الزهد " ٣٧١، والحلية ٤ / ٢٧٩، ٢٨٠ وسرد المؤلف لرواة سعيد في صدر الترجمة. (٥) الحلية ٤ / ٢٨١، وما بين الحاصرتين منه. وانظر الزهد لأحمد ٣٧١.

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