Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

makes you weep? Your father has already lived fifty-seven years; how much longer can he possibly remain alive?

Ibn Ḥumayd said: Yaʿqūb al-Qummī narrated to us, from Jaʿfar ibn Abī al-Mughīrah, from Saʿīd, who said:

“The people were struck by drought for three years during the reign of one of the kings of the Children of Israel. The king proclaimed, ‘Either He will surely send the sky (rain) down upon us, or we shall harm Him.’

They said, ‘How can you harm Him when He is in heaven and you are on earth?’

He replied, ‘I will kill His friends among the people of earth; that will hurt Him.’

So Allah sent down the rain upon them. (1)

Asbagh ibn Zayd related, from al-Qāsim al-Aʿraj, who said: “Saʿīd ibn Jubayr used to weep in the night until his eyesight grew dim.” (2)

It is also reported from Ibn Shihāb [al-Zuhrī], who said: “Saʿīd ibn Jubayr would lead us in prayer, modulating his voice with the Quran.” (3)

Ath-Thawrī narrated, from Ḥammād, that Saʿīd said, “I completed the recitation of the Quran in two rakʿahs inside the Kaʿbah.” (4)

Jarīr aḍ-Ḍabbī reported, from Ashʿath ibn Isḥāq, that it was said: “Saʿīd ibn Jubayr is the touchstone of the scholars.” (5)

Sufyān ibn ʿUyaynah narrated, from Abū Sinān, from Saʿīd ibn Jubayr, who said: “A scorpion stung me. My mother made me swear to seek a healing incantation, so I gave the practitioner the hand that had not been stung, for I disliked breaking her oath.” (6)

(1) Hilyat al-Awliya, vol. 4, p. 282. (2) Hilyat al-Awliya, vol. 4, p. 272; see also Ahmad, al-Zuhd, p. 370. (3) Hilyat al-Awliya, vol. 4, p. 273; see also Ibn Saad, vol. 6, p. 260. (4) Ibn Saad, vol. 6, p. 256. (5) The author will cite this report again on p. 341; the passage placed between brackets is drawn from that later occurrence. The term jahbadh refers to a first-rate critic, skilled in uncovering hidden matters and thoroughly versed in the methods of evaluation; the word itself is a borrowing. (6) Hilyat al-Awliya, vol. 4, p. 275. A man is said to have ḥanatha—broken his oath—if he fails to keep it.
يُبْكِيْكَ؟! مَا بَقَاءُ أَبِيْكَ بَعْدَ سَبْعٍ وَخَمْسِيْنَ سَنَةً. ابْنُ حُمَيْدٍ: حَدَّثَنَا يَعْقُوْبُ القُمِّيُّ، عَنْ جَعْفَرِ بنِ أَبِي المُغِيْرَةِ، عَنْ سَعِيْدٍ، قَالَ: قُحِطَ النَّاسُ فِي زَمَانِ مَلِكٍ مِنْ مُلُوْكِ بَنِي إِسْرَائِيْلَ ثَلاَثَ سِنِيْنَ، فَقَالَ المَلِكُ: لَيُرْسِلَنَّ عَلَيْنَا السَّمَاءَ، أَوْ لَنُؤْذِيَنَّهُ. قَالُوا: كَيْفَ تَقْدِرُ عَلَى أَنْ تُؤْذِيَهُ وَهُوَ فِي السَّمَاءِ وَأَنْتَ فِي الأَرْضِ؟! قَالَ: أَقْتُلُ أَوْلِيَاءهِ مِنْ أَهْلِ الأَرْضِ، فَيَكُوْنُ ذَلِكَ أَذَىً لَهُ. قَالَ: فَأَرْسَلَ اللهُ عَلَيْهِمُ السَّمَاءَ (١) . وَرَوَى: أَصْبَغُ بنُ زَيْدٍ، عَنِ القَاسِمِ الأَعْرَجِ، قَالَ: كَانَ سَعِيْدُ بنُ جُبَيْرٍ يَبْكِي بِاللَّيْلِ حَتَّى عَمِشَ (٢) . وَرُوِيَ عَنِ ابْنِ شِهَابٍ، قَالَ: كَانَ سَعِيْدُ بنُ جُبَيْرٍ يَؤُمُّنَا، يُرَجِّعُ صَوْتَهُ بِالقُرْآنِ (٣) . وَرَوَى: الثَّوْرِيُّ، عَنْ حَمَّادٍ، قَالَ: قَالَ سَعِيْدٌ: قَرَأْتُ القُرْآنَ فِي رَكْعَتَيْنِ فِي الكَعْبَةِ (٤) . جَرِيْرٌ الضَّبِّيُّ: عَنْ أَشْعَثَ بنِ إِسْحَاقَ، قَالَ: كَانَ يُقَالُ: سَعِيْدُ بنُ جُبَيْرٍ جِهْبِذُ العُلَمَاءِ (٥) . ابْنُ عُيَيْنَةَ: عَنْ أَبِي سِنَانٍ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ، قَالَ: لَدَغَتْنِي عَقْرَبٌ، فَأَقْسَمَتْ عَلَيَّ أُمِّي أَنْ أَسْتَرْقِيَ، فَأَعْطَيْتُ الرَّاقِي يَدِي الَّتِي لَمْ تُلْدَغْ، وَكَرِهْتُ أَنْ أُحَنِّثَهَا (٦) .
(١) الحلية ٤ / ٢٨٢. (٢) الحلية ٤ / ٢٧٢ وانظر الزهد لأحمد ٣٧٠. (٣) الحلية ٤ / ٢٧٣، وانظر ابن سعد ٦ / ٢٦٠. (٤) ابن سعد ٦ / ٢٥٦. (٥) سيكرر المؤلف الخبر على ص ٣٤١، وما بين الحاصرتين منه. والجهبذ: النقاد الخبير بغوامض الأمور، البارع العارف بطرق النقد، وهو معرب. (٦) الحلية ٤ / ٢٧٥، وحنث الرجل في يمينه إذا لم يبر فيه.

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