Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Luhayʿa narrated from ʿAṭāʾ ibn Dīnār, from Saʿīd ibn Jubayr, who said:
“Reverential awe is to fear Allah so intensely that your fear becomes a barrier between you and sin—that is true awe. As for remembrance, it is obedience to Allah; whoever obeys Allah has remembered Him, and whoever disobeys Him is not remembering Him, even if he multiplies his glorifications and recites the Qur’an abundantly (1).

It is reported from Ḥabīb ibn Abī Thābit that Saʿīd ibn Jubayr said to me, ‘Publishing my knowledge is dearer to me than taking it with me to the grave’ (2).

Hilāl ibn Khabbāb said: I asked Saʿīd ibn Jubayr, ‘What is the sign of a people’s ruin?’ He replied, ‘When their scholars have gone’ (3).

ʿUmar ibn Dharr said: Saʿīd ibn Jubayr wrote to my father, exhorting him to fear Allah, and said, ‘Every day a Muslim remains alive is pure gain…,’ then he enumerated the obligatory duties, the prescribed prayers, and the share of remembrance that Allah grants (4).

Aḥmad related: Muʿtamir told us, from al-Fuḍayl ibn Maysarah, from Abū Ḥarīz, that Saʿīd ibn Jubayr said, ‘Do not extinguish your lamps during the first ten nights’—worship delighted him—and he would say, ‘Wake your servants so that they may take the pre-dawn meal for the fast of the Day of ʿArafah’ (5) (6).

ʿAbbād ibn al-ʿAwwām reported to us from Hilāl ibn Khabbāb: ‘We set out with Saʿīd ibn Jubayr on…’

(1) Abu Nuaym, Hilyat al-awliya, vol. 4, p. 276. (2) See Ibn Saʿd, al-Tabaqat, vol. 6, p. 258. (3) Abu Nuaym, Hilyat al-awliya, vol. 4, p. 276; see also Ibn Saʿd, vol. 6, p. 262. (4) Abu Nuaym, Hilyat al-awliya, vol. 4, p. 280; see also the same work, p. 276. (5) Another manuscript reads: “maṣabihikum” (“your lamps”). (6) Abu Nuaym, Hilyat al-awliya, vol. 4, p. 281. He (may Allah have mercy on him) also transmitted a hadith from the Prophet ﷺ on the merit of worship during these days. Al-Bukhari recorded it (2/381 and 383, in the Book of the Two Festivals, chapter “The excellence of deeds during the Days of Tashriq”), as did al-Tirmidhi (no. 757), Abu Dawud (no. 2438) and Ibn Majah (no. 1727) through several chains from Muslim al-Batin, from Saʿid …
ابْنُ لَهِيْعَةَ: عَنْ عَطَاءِ بنِ دِيْنَارٍ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ، قَالَ: إِنَّ الخَشْيَةَ أَنْ تَخْشَى اللهَ حَتَّى تَحُوْلَ خَشْيَتُكَ بَيْنَكَ وَبَيْنَ مَعْصِيَتِكَ، فَتِلْكَ الخَشْيَةُ، وَالذِّكْرُ طَاعَةُ اللهِ، فَمَنْ أَطَاعَ اللهَ، فَقَدْ ذَكَرَهُ، وَمَنْ لَمْ يُطِعْهُ، فَلَيْسَ بِذَاكِرٍ، وَإِنْ أَكْثَرَ التَّسْبِيْحَ وَتِلاَوَةَ القُرْآنِ (١) . وَرُوِيَ عَنْ حَبِيْبِ بنِ أَبِي ثَابِتٍ: قَالَ لِي سَعِيْدُ بنُ جُبَيْرٍ: لأَنْ أَنْشُرَ عِلْمِي، أَحَبُّ إِلَيَّ مِنْ أَنْ أَذْهَبَ بِهِ إِلَى قَبْرِي (٢) . قَالَ هِلاَلُ بنُ خَبَّابٍ: قُلْتُ لِسَعِيْدِ بنِ جُبَيْرٍ: مَا عَلاَمَةُ هَلاَكِ النَّاسِ؟ قَالَ: إِذَا ذَهَبَ عُلَمَاؤُهُم (٣) . وَقَالَ عُمَرُ بنُ ذَرٍّ: كَتَبَ سَعِيْدُ بنُ جُبَيْرٍ إِلَى أَبِي كِتَاباً أَوْصَاهُ بِتَقْوَى اللهِ، وَقَالَ: إِنَّ بَقَاءَ المُسْلِمِ كُلَّ يَوْمٍ غَنِيْمَةٌ ... ، فَذَكَرَ الفَرَائِضَ وَالصَّلَوَاتِ وَمَا يَرْزُقُهُ اللهُ مِنْ ذِكْرِهِ (٤) . أَحْمَدُ: حَدَّثَنَا مُعْتَمِرٌ، عَنِ الفُضَيْلِ بنِ مَيْسَرَةَ، عَنْ أَبِي حَرِيْزٍ: أَنَّ سَعِيْدَ بنَ جُبَيْرٍ قَالَ: لاَ تُطْفِئُوا سُرُجَكُم (٥) لَيَالِيَ العَشْرِ - تُعْجِبُهُ العِبَادَةُ - وَيَقُوْل: أَيْقِظُوا خَدَمَكُم يَتَسَحَّرُوْنَ لِصَوْمِ يَوْمِ عَرَفَةَ (٦) . عَبَّادُ بنُ العَوَّامِ: أَنْبَأَنَا هِلاَلُ بنُ خَبَّابٍ: خَرَجْنَا مَعَ سَعِيْدِ بنِ جُبَيْرٍ فِي
(١) الحلية ٤ / ٢٧٦. (٢) انظر ابن سعد ٦ / ٢٥٨. (٣) الحلية ٤ / ٢٧٦، وانظر ابن سعد ٦ / ٢٦٢. (٤) الحلية ٤ / ٢٨٠، وانظر ٤ / ٢٧٦. (٥) في نسخة " مصابيحكم ". (٦) الحلية ٤ / ٢٨١. وكان ﵀ يروي عن النبي ﷺ حديثا في فضل العبادة في هذه الايام، فقد روى البخاري ٢ / ٣٨١ و٣٨٣ في العيدين باب فضل العمل في أيام التشريق، والترمذي (٧٥٧) وأبو داود (٢٤٣٨) وابن ماجه (١٧٢٧) من طرق عن مسلم البطين، عن سعيد =

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