Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were ʿAmr ibn Murrah, Ṭalḥah ibn Muṣarrif, Manṣūr ibn al-Muʿtamir, Ismāʿīl ibn Abī Khālid, and al-Aʿmash.
He was counted among the devout scholars; it is said that, of all the people, only he and Ibrāhīm al-Nakhaʿī survived the turmoil of Ibn al-Ashʿath. His narrations are preserved in the major Islamic collections.
He was open-handed and generous, rode horses, and took part in military campaigns.
Shuʿbah reported—from Abū Isḥāq, from Khaythamah—that he said: “When my father was born, my grandfather named him ʿAzīz. He then mentioned that to the Prophet ﷺ, who said, ‘Call him ʿAbd al-Raḥmān.’” (1)
It is also related that when al-Musayyab had a son born to him in Kūfah, Khaythamah purchased a wet-nurse for the child and sent her to him. (2)
Ṭalḥah ibn Muṣarrif said, “Khaythamah and Ibrāhīm were the two Kufans I admired most.” (3)
Shuʿbah narrated—from Nuʿaym ibn Abī Hind—who said: “I saw Abū Wāʾil at Khaythamah’s funeral, riding a donkey and crying, ‘Alas, what a loss!’—or words to that effect.” (4)
It is reported from Khaythamah that he met thirteen Companions, none of whom had dyed his grey hair.

116 – Saʿīd ibn Jubayr ibn Hishām al-Wālibī, their freedman (ʿ)
The Imām, ḥadith master, Qurʾān reciter, exegete, martyr; Abū Muḥammad—some say Abū ʿAbd Allāh—al-Asadī, al-Wālibī by alliance, the Kufan, one of the luminaries.

(1) Ibn Saʿd, al-Tabaqat, vol. 6, p. 286; also Musnad Ahmad, vol. 4, p. 178, on the chain: Abu Ishaq → Khaythama → his father. (2) Ibn Saʿd, al-Tabaqat, vol. 6, p. 287. (3) Cf. Ibn Saʿd, al-Tabaqat, vol. 6, p. 287. (4) Ibid. (5) Ibid., with the wording: “he altered nothing”; see also Abu Nuʿaym, Hilyat al-awliya, vol. 4, p. 120. (*) Ibn Saʿd, al-Tabaqat, vol. 6, p. 256; Ahmad, al-Zuhd, p. 370; Khalifa, al-Tabaqat, no. 2534; Tarikh =
حَدَّثَ عَنْهُ: عَمْرُو بنُ مُرَّةَ، وَطَلْحَةُ بنُ مُصَرِّفٍ، وَمَنْصُوْرُ بنُ المُعْتَمِرِ، وَإِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ، وَالأَعْمَشُ. وَكَانَ مِنَ العُلَمَاءِ العُبَّادِ، مَا نَجَا مِنْ فِتْنَةِ ابْنِ الأَشْعَثِ إِلاَّ هُوَ وَإِبْرَاهِيْمُ النَّخَعِيُّ - فِيْمَا قِيْلَ - وَحَدِيْثُهُ فِي دَوَاوِيْنِ الإِسْلاَمِ. وَكَانَ سَخِيّاً، جَوَاداً، يَرْكَبُ الخَيْلَ، وَيَغْزُو. قَالَ شُعْبَةُ: عَنْ أَبِي إِسْحَاقَ، عَنْ خَيْثَمَةَ، قَالَ: لَمَّا وُلِدَ أَبِي، سَمَّاهُ جَدِّي عَزِيْزاً، ثُمَّ ذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ: (سَمِّهِ عَبْدَ الرَّحْمَنِ (١)) . وَقِيْلَ: وُلِدَ لِلْمُسَيّبِ بِالكُوْفَةِ ابْنٌ، فَاشْتَرَى خَيْثَمَةُ لَهُ ظِئْراً، فَبَعَثَ بِهَا إِلَيْهِ (٢) . وَقَالَ طَلْحَةُ بنُ مُصَرِّفٍ: كَانَ خَيْثَمَةُ وَإِبْرَاهِيْمُ أَعْجَبَ أَهْلِ الكُوْفَةِ إِلَيَّ (٣) . قَالَ شُعْبَةُ: عَنْ نُعَيْمِ بنِ أَبِي هِنْدٍ، قَالَ: رَأَيْتُ أَبَا وَائِلٍ فِي جَنَازَةِ خَيْثَمَةَ، وَهُوَ عَلَى حِمَارٍ، وَهُوَ يَقُوْلُ: وَاحُزْنَاهُ، أَوْ كَلِمَةً نَحْوَهَا (٤) . وَرُوِيَ عَنْ خَيْثَمَةَ: أَنَّهُ أَدْرَكَ ثَلاَثَةَ عَشَرَ صَحَابِيّاً، مَا مِنْهُم مَنْ غَيَّرَ شَيْبَهُ. ١١٦ - سَعِيْدُ بنُ جُبَيْرِ بنِ هِشَامٍ الوَالِبِيُّ مَوْلاَهُم * (ع) الإِمَامُ، الحَافِظُ، المُقْرِئُ، المُفَسِّرُ، الشَّهِيْدُ، أَبُو مُحَمَّدٍ - وَيُقَالُ: أَبُو عَبْدِ اللهِ - الأَسَدِيُّ، الوَالِبِيُّ مَوْلاَهُم، الكُوْفِيُّ، أَحَدُ الأَعْلاَمِ.
(١) ابن سعد ٦ / ٢٨٦ وأخرجه أحمد ٤ / ١٧٨ عن أبي إسحاق عن خيثمة عن أبيه. (٢) ابن سعد ٦ / ٢٨٧. (٣) انظر ابن سعد ٦ / ٢٨٧. (٤) المصدر السابق. (٥) المصدر السابق ولفظه: " غير شيئا " وانظر الحلية ٤ / ١٢٠. (*) طبقات ابن سعد ٦ / ٢٥٦، الزهد لأحمد، ٣٧٠، طبقات خليفة ت ٢٥٣٤، تاريخ =

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