Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard ḥadith from his father and from ʿAlī.
Among those who transmitted from him were Ibn Sīrīn, Abū Bishr (1), Khālid al-Ḥadhdhāʾ, and others.
He was born during ʿUmar’s caliphate. He was reliable, of high standing, a distinguished Qurʾān reciter, and a scholar.
Shuʿbah said: “He was the most proficient reciter in Basra.”
It is also reported that he used to say, “I am the most fortunate of people: I am the father of forty, the paternal uncle of forty, and the maternal uncle of forty; my uncle is the governor Ziyād, and I was the first child born in Basra.” (2)
He was generous and widely praised; on one occasion he gave a man nine hundred water-buffalo.
Some said that it was his brother who made that gift. (3)
Al-Madāʾinī stated that he died in 96 AH.

115 – Khaythamah ibn ʿAbd al-Raḥmān ibn Abī Sabrah al-Madhḥijī (ʿ)
He is Khaythamah ibn ʿAbd al-Raḥmān ibn Abī Sabrah ibn Yazīd ibn Mālik ibn ʿAbd Allāh ibn Dhuʾayb ibn Salamah ibn ʿAmr ibn Dhuhl (4) ibn Murrān ibn Juʿfī of the tribe of Madhḥij, then of the Juʿfī clan; a Kufan jurist.
Both his father and grandfather were Companions of the Prophet ﷺ.
He narrated from his father,
and from ʿĀʾishah, ʿAbd Allāh ibn ʿAmr, ʿAdī ibn Ḥātim, Ibn ʿAbbās, Ibn ʿAmr, Suwayd ibn Ghafalah, and a number of others.
He did not meet Ibn Masʿūd.

(1) He is Ibn Wahshiyya, that is, Jaʿfar ibn Iyas. (2) See Ibn ʿAsakir, vol. 10, p. 116a; the author repeats the report in the same biography on p. 412. (3) The report is also found in his brother’s entry on p. 138 and again in his own entry on p. 412. (*) Ibn Saʿd, al-Tabaqat, 6/286; Khalifa, al-Tabaqat, nos. 1138 and 1148; al-Bukhari, al-Tarikh, 3/215; al-Fasawi, al-Maʿrifa wa-l-Tarikh, 3/141; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 1, part 2, p. 393; Abu Nuʿaym, Hilyat al-Awliyaʾ, 4/113; al-Mizzi, Tahdhib al-Kamal, p. 384; al-Dhahabi, Tarikh al-Islam, 3/247; al-Dhahabi, Tadhhib al-Tahdhib, 1/203a; Ibn Hajar, Tahdhib al-Tahdhib, 3/178; al-Khazraji, Khulasat Tadhhib al-Tahdhib, p. 107. (4) Ibn Hazm, Jamharat Ansab, p. 410: “Salama ibn Saʿd ibn ʿAmr ibn Dhuhl, etc.”
سَمِعَ: أَبَاهُ، وَعَلِيّاً. وَعَنْهُ: ابْنُ سِيْرِيْنَ، وَأَبُو بِشْرٍ (١) ، وَخَالِدٌ الحَذَّاءُ، وَآخَرُوْنَ. وُلِدَ: زَمَنَ عُمَرَ، وَكَانَ ثِقَةً، كَبِيْرَ القَدْرِ، مُقْرِئاً، عَالِماً. قَالَ شُعْبَةُ: كَانَ أَقْرَأَ أَهْلِ البَصْرَةِ. وَقِيْلَ: كَانَ يَقُوْلُ: أَنَا أَنْعَمُ النَّاسِ، أَنَا أَبُو أَرْبَعِيْنَ، وَعَمُّ أَرْبَعِيْنَ، وَخَالُ أَرْبَعِيْنَ، وَعَمِّي زِيَادٌ الأَمِيْرُ، وَكُنْتُ أَوَّلَ مَوْلُوْدٍ بِالبَصْرَةِ (٢) . كَانَ جَوَاداً، مُمَدَّحاً، أَعْطَى إِنْسَاناً تِسْعَ مائَةِ جَامُوْسَةٍ. وَقِيْلَ: ذَاكَ أَخُوْهُ (٣) . قَالَ المَدَائِنِيُّ: تُوُفِّيَ سَنَةَ سِتٍّ وَتِسْعِيْنَ. ١١٥ - خَيْثَمَةُ بنُ عَبْدِ الرَّحْمَنِ بنِ أَبِي سَبْرَةَ المَذْحِجِيُّ * (ع) يَزِيْدَ بنِ مَالِكِ بنِ عَبْدِ اللهِ بنِ ذُؤَيْبِ بنِ سَلَمَةَ بنِ عَمْرِو بنِ ذُهْلِ (٤) بنِ مُرَّانَ بنِ جُعْفِيٍّ المَذْحِجِيُّ، ثُمَّ الجُعْفِيُّ، الكُوْفِيُّ، الفَقِيْهُ. وَلأَبِيْهِ وَلِجَدِّهِ صُحْبَةٌ. حَدَّثَ عَنْ: أَبِيْهِ. وَعَنْ: عَائِشَةَ، وَعَبْدِ اللهِ بنِ عَمْرٍو، وَعَدِيِّ بنِ حَاتِمٍ، وَابْنِ عَبَّاسٍ، وَابْنِ عَمْرٍو، وَعَنْ سُوَيْدِ بنِ غَفَلَةَ، وَطَائِفَةٍ. وَلَمْ يَلْقَ ابْنَ مَسْعُوْدٍ.
(١) هو ابن وحشية جعفر بن إياس. (٢) انظر ابن عساكر ١٠ / ١١٦ آوقد كرر المؤلف الخبر في ترجمته على ص ٤١٢. (٣) انظر الخبر في ترجمة أخيه ص ١٣٨، وفي ترجمته أيضا ص ٤١٢. (*) طبقات ابن سعد ٦ / ٢٨٦، طبقات خليفة ت ١١٣٨ و١١٤٨، تاريخ البخاري ٣ / ٢١٥، المعرفة والتاريخ ٣ / ١٤١، الجرح والتعديل القسم الثاني من المجلد الأول ٣٩٣، الحلية ٤ / ١١٣، تهذيب الكمال ص ٣٨٤، تاريخ الإسلام ٣ / ٢٤٧، تذهيب التهذيب ١ / ٢٠٣ آ، تهذيب التهذيب ٣ / ١٧٨، خلاصة تذهيب التهذيب ١٠٧. (٤) في جمهرة ابن حزم ص ٤١٠: " سلمة بن سعد بن عمرو بن ذهل. الخ ":

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