Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mujālid reported from al-Shaʿbī: “How excellent the common crowd is! They dam up the flood, extinguish the blaze, and raise a commotion against corrupt governors.” (1)

It has reached us that al-Shaʿbī said: “If only I could slip away from my knowledge breaking even—nothing for me and nothing against me.” (2)

Isḥāq al-Azraq narrated, on the authority of al-Aʿmash:
A man once came to al-Shaʿbī and asked, “What is the name of Iblis’s wife?” He replied, “That was a wedding I did not attend.” (3)

Ibn ʿUyaynah reported from Ibn Shubruma:
Al-Shaʿbī was asked about someone who had vowed to divorce his wife. He said, “It is of no consequence.” I (Ibn Shubruma) reproved him, whereupon he said, “Bring the man back to me—your vow hangs around your neck until the Day of Resurrection.”

ʿĪsā ibn ʿAbd al-Raḥmān ibn Abī Laylā said:
I saw al-Shaʿbī reciting poetry in the mosque, wearing a red mantle and a yellow waist-cloth. (4)

Ibn Shubruma said: Ibn Hubayra appointed al-Shaʿbī as a judge and also required him to spend the evenings in his company. Al-Shaʿbī replied, “I am unable to do both; assign me one of them alone.” (5)

ʿĀṣim al-Aḥwal said: “Al-Shaʿbī related more hadith than al-Ḥasan and was two years older than he.”

Al-Haytham ibn ʿAdī reported to us—through Mujālid—from al-Shaʿbī, who said: “The righteous used to dislike …”

(1) al-Hilya, vol. 4, p. 324. (2) See Ibn Saʿd, vol. 6, p. 250; and Ibn ʿAsakir, entry “ʿAsim ʿAydh,” p. 175. (3) Ibn ʿAsakir, entry “ʿAsim ʿAydh,” p. 232. (4) al-Maʿrifa wa-l-Tarikh, vol. 5, p. 593; see also Ibn Saʿd, vol. 6, p. 253. In the base manuscript the initial alif of the word “Asfar” is missing. (5) See al-Maʿrifa wa-l-Tarikh, vol. 2, p. 593; and Akhbar al-Qudat, vol. 2, p. 414.
مُجَالِدٌ: عَنِ الشَّعْبِيِّ: نِعْمَ الشَّيْءُ الغَوْغَاءُ، يَسُدُّوْنَ السَّيْلَ، وَيُطْفِئُوْنَ الحَرِيْقَ، وَيَشْغَبُوْنَ عَلَى وُلاَةِ السَّوْءِ (١) . وَبَلَغَنَا عَنِ الشَّعْبِيِّ، أَنَّهُ قَالَ: يَا لَيْتَنِي أَنْفَلِتُ مِنْ عِلْمِي كَفَافاً، لاَ عَلَيَّ وَلاَ لِيَ (٢) . إِسْحَاقُ الأَزْرَقُ: عَنِ الأَعْمَشِ، قَالَ: أَتَى رَجُلٌ الشَّعْبِيَّ، فَقَالَ: مَا اسْمُ امْرَأَةِ إِبْلِيْسَ؟ قَالَ: ذَاكَ عُرْسٌ مَا شَهِدْتُهُ (٣) . ابْنُ عُيَيْنَةَ، عَنِ ابْنِ شُبْرُمَةَ، قَالَ: سُئِلَ الشَّعْبِيُّ عَمَّنْ نَذَرَ أَنْ يُطِلِّقَ امْرَأَتَهُ، قَالَ: لَيْسَ بِشَيْءٍ. قَالَ: فَنَهَيْتُ الشَّعْبِيَّ أَنَا، فَقَالَ: رُدُّوا عَلَيَّ الرَّجُلَ، نَذْرُكَ فِي عُنُقِكَ إِلَى يَوْمِ القِيَامَةِ. عِيْسَى بنُ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَيْلَى، قَالَ: رَأَيْتُ الشَّعْبِيَّ يُنْشِدُ الشِّعْرَ فِي المَسْجِدِ، وَرَأَيْتُ عَلَيْهِ مِلْحَفَةً حَمْرَاءَ، وَإِزَاراً أَصْفَرَ (٤) . قَالَ ابْنُ شُبْرُمَةَ: اسْتَعْمَلَ ابْنُ هُبَيْرَةَ الشَّعْبِيَّ عَلَى قَضَاءٍ، وَكَلَّفَهُ أَنْ يُسَامِرَهُ، فَقَالَ: لاَ أَسْتطِيْعُ، فَأَفْرِدْنِي بِأَحَدِهِمَا (٥) . قَالَ عَاصِمٌ الأَحْوَلُ: كَانَ الشَّعْبِيُّ أَكْثَرَ حَدِيْثاً مِنَ الحَسَنِ، وَأَسَنَّ مِنْهُ بِسَنَتَيْنِ. الهَيْثَمُ بنُ عَدِيٍّ: حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، قَالَ: كَرِهَ الصَّالِحُوْنَ
(١) الحلية ٤ / ٣٢٤. (٢) انظر ابن سعد ٦ / ٢٥٠ وابن عساكر (عاصم عايذ) ١٧٥. (٣) ابن عساكر (عاصم عايذ) ٢٣٢. (٤) المعرفة والتاريخ ٥ / ٥٩٣، وانظر ابن سعد ٦ / ٢٥٣. وفي الأصل سقطت ألف (أصفر) . (٥) انظر المعرفة والتاريخ ٢ / ٥٩٣، وأخبار القضاة ٢ / ٤١٤.

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