Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mālik ibn Mighwal reported from al-Shaʿbī: “I had not wept for ages, but when he died I wept for him.” (1)

Mujālid—and others—narrated that a simple-minded man met al-Shaʿbī while a woman was walking beside him. The man asked, “Which of you two is al-Shaʿbī?” He replied, “She is.” (2)

ʿĀmir ibn Yasāf (3) said: Al-Shaʿbī once said to me, “Come on; let us run away from the hadith transmitters.” So we went out. On the way an elderly man passed by, and al-Shaʿbī asked him, “What is your trade?” He answered, “I mend torn things.” Al-Shaʿbī said, “We have a broken cask—could you stitch it for us?” The man replied, “If you will furnish me with a thread made of sand, I will patch it.” Al-Shaʿbī laughed until he reclined on his back. (4)

ʿAtāʾ ibn al-Sāʾib narrated from al-Shaʿbī that he said, “No nation, after the passing of its prophet, ever differed among itself without the people of falsehood prevailing over the people of truth.” (5)

ʿAbd al-Wāḥid ibn Ziyād reported—from al-Ḥasan ibn ʿAbd al-Raḥmān—who said: “I saw al-Shaʿbī greet a Christian, saying, ‘Peace be upon you, and the mercy of Allah.’ When he was criticized for that, he replied, ‘But is the mercy of Allah not vast enough? Were it not so, he would have perished.’” (6)

Mujālid narrated from al-Shaʿbī that he said, “May Allah curse the question, ‘What do you think?’” (7)

Abū Bakr al-Hudhalī said that al-Shaʿbī remarked: “Tell me—if al-Aḥnaf were killed and, alongside him, a small boy were killed, would their blood money be equal, or would al-Aḥnaf receive more because of his intellect and forbearance?” I answered, “Rather, it would be equal.” He said, “Then analogy is worthless.” (7)

(1) Abu Nuaym, Hilyat al-Awliya, vol. 4, p. 323. (2) See Ibn Asakir, entry on Asim Ayyadh, p. 233. (3) He is Amir ibn Abd Allah ibn Yasaf al-Yamami, commonly identified by his grandfather’s name. (4) See Ibn Asakir, entry on Asim Ayyadh, p. 234. (5) Abu Nuaym, Hilyat al-Awliya, vol. 4, p. 313. (6) It is puzzling that al-Shaʿbi overlooked the hadith recorded by Muslim in his Sahih (no. 2167), transmitted from Abu Hurayra and attributed to the Prophet: “Do not initiate the greeting of salam with Jews or Christians.” (7) Abu Nuaym, Hilyat al-Awliya, vol. 4, p. 320; see the immediately preceding passage.
مَالِكُ بنُ مِغْوَلٍ: عَنِ الشَّعْبِيِّ: مَا بَكَيْتُ مِنْ زَمَانٍ، إِلاَّ بَكَيْتُ عَلَيْهِ (١) . رَوَى: مُجَالِدٌ، وَغَيْرُهُ: أَنَّ رَجُلاً مُغَفَّلاً لَقِيَ الشَّعْبِيَّ، وَمَعَهُ امْرَأَةٌ تَمْشِي، فَقَالَ: أَيُّكُمَا الشَّعْبِيُّ؟ قَالَ: هَذِهِ (٢) . وَعَنْ عَامِرِ بنِ يِسَافٍ (٣) ، قَالَ: قَالَ لِي الشَّعْبِيُّ: امْضِ بِنَا، نَفِرَّ مِنْ أَصْحَابِ الحَدِيْثِ. فَخَرَجْنَا، قَالَ: فَمَرَّ بِنَا شَيْخٌ، فَقَالَ لَهُ الشَّعْبِيُّ: مَا صَنْعَتُكَ؟ قَالَ: رَفَّاءٌ. قَالَ: عِنْدَنَا دَنٌّ مَكْسُوْرٌ، تَرْفُوْهُ لَنَا؟ قَالَ: إِنْ هَيَّأْتَ لِي سُلُوْكاً مِنْ رَمْلٍ، رَفَوْتُهُ. فَضَحِكَ الشَّعْبِيُّ حَتَّى اسْتَلْقَى (٤) . رَوَى: عَطَاءُ بنُ السَّائِبِ، عَنِ الشَّعْبِيِّ، قَالَ: مَا اخْتَلَفَتْ أُمَّةٌ بَعْد نَبِيِّهَا، إِلاَّ ظَهَرُ أَهْلُ بَاطِلِهَا عَلَى أَهْلِ حَقِّهَا (٥) . عَبْدُ الوَاحِدِ بنُ زِيَادٍ: عَنِ الحَسَنِ بنِ عَبْدِ الرَّحْمَنِ، قَالَ: رَأَيْتُ الشَّعْبِيَّ سَلَّمَ عَلَى نَصْرَانِيٍّ، فَقَالَ: السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللهِ. فَقِيْلَ لَهُ فِي ذَلِكَ، فَقَالَ: أَوَ لَيْسَ فِي رَحْمَةِ اللهِ، لَوْلاَ ذَلِكَ، لَهَلَكَ (٦) . رَوَى: مُجَالِدٌ، عَنِ الشَّعْبِيِّ، قَالَ: لَعَنَ اللهُ أَرَأَيْتَ (٧) . قَالَ أَبُو بَكْرٍ الهُذَلِيُّ: قَالَ الشَّعْبِيُّ: أَرَأَيْتُم لَوْ قُتِلَ الأَحْنَفُ، وَقُتِلَ مَعَهُ صَغِيْرٌ، أَكَانَتْ دِيَتُهُمَا سَوَاءً، أَمْ يُفَضَّلُ الأَحْنَفُ لِعَقْلِهِ وَحِلْمِهِ؟ قُلْتُ: بَلْ سَوَاءٌ. قَالَ: فَلَيْسَ القِيَاسُ بِشَيْءٍ (٧) .
(١) الحلية ٤ / ٣٢٣. (٢) انظر ابن عساكر (عاصم عايذ) ٢٣٣. (٣) هو عامر بن عبد الله بن يساف اليمامي ينسب إلى جده. (٤) انظر ابن عساكر (عاصم عايذ) ٢٣٤. (٥) الحلية ٤ / ٣١٣. (٦) لا ندري كيف خفي على الشعبي حديث مسلم في الصحيح (٢١٦٧) من طريق أبي هريرة مرفوعا: " لا تبدأوا اليهود ولا النصارى بالسلام ". (٧) الحلية ٤ / ٣٢٠ وانظر ما قبلها.

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