Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn ʿAbd Allāh al-ʿIjlī said, “Al-Shaʿbī heard from forty-eight Companions of the Messenger of Allah ﷺ. He would hardly ever transmit a mursal report unless it was sound.”

ʿAqīl ibn Yaḥyā narrated: Abū Dāwūd told us, from Shuʿbah, from Manṣūr al-Ghudānī, from al-Shaʿbī, who said, “I met five hundred Companions—or even more—and they all used to say: ‘Abū Bakr, ʿUmar, ʿUthmān, and ʿAlī.’ (1)”

As for ʿAmr ibn Marzūq, he related the same report from Shuʿbah, but in his version they said: “ʿAlī, Ṭalḥah, and al-Zubayr are in Paradise.” (2)

Ibn Fuḍayl, from Ibn Shubruma, said: I heard al-Shaʿbī declare, “Up to this very day I have never put black on white, no one has ever related a report to me without my committing it to memory, nor have I ever wished him to repeat it.” (3)

This is the wording we heard in the Musnad of al-Dārimī.

Mālik ibn Ismāʿīl informed us; Ibn Fuḍayl informed us: it is as though al-Shaʿbī is addressing you personally with this, which shows that he was illiterate—he neither wrote nor read.

Al-Fasawī, in his Taʾrīkh (4), reported: al-Ḥumaydī told us, Sufyān told us, Ibn Shubruma told us, “I heard al-Shaʿbī say, ‘In the past twenty years I have not heard anyone relate a ḥadīth without my knowing it better than he does; yet I have forgotten so much knowledge that, had a man preserved it, he would have been considered a scholar.’”

Nūḥ ibn Qays, from Yūnus ibn Muslim, from Wādiʿ al-Rāsibī, from al-Shaʿbī

(1) Ibn Asakir, entry “Asim Ayyidh,” pp. 155–156. (2) Ibid., p. 156. (3) Ibid., p. 157; see also Ibn Saʿd, vol. 6, p. 249, and Tarikh Baghdad, vol. 2, p. 229. (4) Vol. 3, p. 372, in the section of texts excerpted from the missing volume. The report is found in Tarikh Baghdad, vol. 12, p. 229; see also Ibn Asakir, entry “Asim Ayyidh,” p. 158.
قَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: سَمِعَ الشَّعْبِيُّ مِنْ ثَمَانِيَةٍ وَأَرْبَعِيْنَ مِنْ أَصْحَابِ رَسُوْلِ اللهِ ﷺ. قَالَ: وَلاَ يَكَادُ يُرْسِلُ إِلاَّ صَحِيْحاً. رَوَى: عَقِيْلُ بنُ يَحْيَى، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ مَنْصُوْرٍ الغُدَانِيِّ، عَنِ الشَّعْبِيِّ، قَالَ: أَدْرَكْتُ خَمْسَ مائَةِ صَحَابِيٍّ، أَوْ أَكْثَرَ، يَقُوْلُوْنَ: أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ، وَعَلِيٌّ (١) . وَأَمَّا عَمْرُو بنُ مَرْزُوْقٍ، فَرَوَاهُ عَنْ شُعْبَةَ، وَفِيْهِ: يَقُوْلُوْنَ: عَلِيٌّ، وَطَلْحَةُ، وَالزُّبَيْرُ فِي الجَنَّةِ (٢) . ابْنُ فُضَيْلٍ: عَنِ ابْنِ شُبْرُمَةَ، سَمِعْتُ الشَّعْبِيَّ يَقُوْلُ: مَا كَتَبْتُ سَوْدَاءَ فِي بَيْضَاءَ إِلَى يَوْمِي هَذَا، وَلاَ حَدَّثَنِي رَجُلٌ بِحَدِيْثٍ قَطُّ إِلاَّ حَفِظْتُهُ، وَلاَ أَحْبَبْتُ أَنَّ يُعِيْدَهُ عَلَيَّ (٣) . هَذَا سَمَاعُنَا فِي (مُسْنَدِ الدَّارِمِيِّ) . أَنْبَأَنَا مَالِكُ بنُ إِسْمَاعِيْلَ، أَنْبَأَنَا ابْنُ فُضَيْلٍ: فَكَأَنَّ الشَّعْبِيَّ يُخَاطِبُكَ بِهِ، وَهَذَا يَدُلُّ عَلَى أَنَّهُ أُمِّيٌّ، لاَ كَتَبَ وَلاَ قَرَأَ. الفَسَوِيُّ فِي (تَارِيْخِهِ (٤)) : حَدَّثَنَا الحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ شُبْرُمَةَ، سَمِعْتُ الشَّعْبِيَّ يَقُوْلُ: مَا سَمِعْتُ مُنْذُ عِشْرِيْنَ سَنَةً رَجُلاً يُحَدِّثُ بِحَدِيْثٍ إِلاَّ أَنَا أَعْلَمُ بِهِ مِنْهُ، وَلَقَدْ نَسِيْتُ مِنَ العِلْمِ مَا لَوْ حَفِظَهُ رَجُلٌ لَكَانَ بِهِ عَالِماً. نُوْحُ بنُ قَيْسٍ: عَنْ يُوْنُسَ بنِ مُسْلِمٍ، عَنْ وَادِعٍ الرَّاسِبِيِّ، عَنِ الشَّعْبِيِّ،
(١) ابن عساكر (عاصم عايذ) ١٥٥، ١٥٦. (٢) المصدر السابق ١٥٦. (٣) المصدر السابق ١٥٧ وانظر ابن سعد ٦ / ٢٤٩ وتاريخ بغداد ٢ / ٢٢٩. (٤) ٣ / ٣٧٢ وهو في قسم النصوص المقتبسة من المجلد المفقود. والخبر في تاريخ بغداد ١٢ / ٢٢٩ وانظر ابن عساكر (عاصم عايذ) ١٥٨.

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