Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He would stay in Qudayd, and whenever letters reached the caliph he read them aloud for him.

He said: “He was reliable, trustworthy, and a prolific transmitter of ḥadith.”

He died in the year 86 or 87 AH.

Al-Bukhārī (1) said: “Qabīṣah heard directly from Abū al-Dardāʾ and Zayd ibn Thābit.”

Abū al-Zinād said: “ʿAbd al-Malik ibn Marwān was the fourth of four foremost in jurisprudence and devotion—he himself, Saʿīd ibn al-Musayyib, Qabīṣah ibn Ḍuʿayb, and ʿUrwah ibn al-Zubayr.” (2)

Muḥammad ibn Rāshid al-Makḥūlī related: “Ḥafṣ ibn ʿUmar (3) ibn Nubayh al-Khuzaʿī told us, on the authority of his father, that Qabīṣah ibn Ḍuʿayb was a muʿallim kuttāb (teacher in a Qurʾānic elementary school).” (4)

I say: that was at the very beginning of his career.

Mujālid ibn Saʿīd reported: “Qabīṣah served as the scribe of ʿAbd al-Malik ibn Marwān.”

Makḥūl said: “I never saw anyone more knowledgeable than Qabīṣah.”

Al-Shaʿbī said: “Qabīṣah was the most knowledgeable of people regarding the legal judgments of Zayd ibn Thābit.” (5)

Ibn Lahīʿah, from Ibn Shihāb, said: “Qabīṣah ibn Ḍuʿayb was among the scholars of this ummah.” (6)

ʿAlī ibn al-Madīnī and a group of others stated that he died in 86 AH; it was also said 87 AH, and others said 88 AH.

  1. Hammām ibn al-Ḥārith al-Nakhaʿī al-Kūfī (ʿ) — the jurist.
(1) In al-Tarikh al-Saghir, vol. 1, pp. 203–204. (2) Al-Bukhari, al-Tarikh, vol. 7, p. 175; cf. Ibn Asakir, vol. 14, p. 199a. (3) Biographical notice in Ibn Abi Hatim, al-Jarh wa al-Taʿdil, part 2 of vol. 1, p. 177; the material in brackets is cited from that source. (4) Ibn Asakir, vol. 14, p. 198b. (5) Al-Bukhari, al-Tarikh, vol. 7, p. 175. (6) Ibn Asakir, vol. 14, p. 198b. (*) Ibn Saʿd, al-Tabaqat, vol. 6, p. 118; Khalifah ibn Khayyat, al-Tabaqat, ed. 1059; al-Bukhari, al-Tarikh, vol. 8, p. 236; al-Jarh …
يَنْزِلُ بِقُدَيْدٍ، وَكَانَ يَقْرَأُ الكُتُبَ إِذَا وَرَدَتْ عَلَى الخَلِيْفَةِ. قَالَ: وَكَانَ ثِقَةً، مَأْمُوْناً، كَثِيْرَ الحَدِيْثِ. تُوُفِّيَ: سَنَةَ سِتٍّ، أَوْ سَبْعٍ وَثَمَانِيْنَ. قَالَ البُخَارِيُّ (١) : سَمِعَ قَبِيْصَةُ: أَبَا الدَّرْدَاءِ، وَزَيْدَ بنَ ثَابِتٍ. قَالَ أَبُو الزِّنَادِ: كَانَ عَبْدُ المَلِكِ بنُ مَرْوَانَ رَابِعَ أَرْبَعَةٍ فِي الفِقْهِ وَالنُّسُكِ: هُوَ، وَسَعِيْدُ بنُ المُسَيِّبِ، وَقَبِيْصَةُ بنُ ذُؤَيْبٍ، وَعُرْوَةُ بنُ الزُّبَيْرِ (٢) . قَالَ مُحَمَّدُ بنُ رَاشِدٍ المَكْحُوْلِيُّ: حَدَّثَنَا حَفْصُ بنُ عُمَرَ (٣) بنِ نُبَيْهٍ الخُزَاعِيُّ، عَنْ أَبِيْهِ: أَنَّ قَبِيْصَةَ بنَ ذُؤَيْبٍ كَانَ مُعَلِّمَ كُتَّابٍ (٤) . قُلْتُ: يَعْنِي فِي مَبْدَأِ أَمْرِهِ. وَعَنْ مُجَالِدِ بنِ سَعِيْدٍ، قَالَ: كَانَ قَبِيْصَةُ كَاتِبَ عَبْدِ المَلِكِ بنِ مَرْوَانَ. وَعَنْ مَكْحُوْلٍ، قَالَ: مَا رَأَيْتُ أَحَداً أَعْلَمَ مِنْ قَبِيْصَةَ. وَعَنِ الشَّعْبِيِّ، قَالَ: كَانَ قَبِيْصَةُ أَعْلَمَ النَّاسِ بِقَضَاءِ زَيْدِ بنِ ثَابِتٍ (٥) . ابْنُ لَهِيْعَةَ: عَنِ ابْنِ شِهَابٍ، قَالَ: كَانَ قَبِيْصَةُ بنُ ذُؤَيْبٍ مِنْ عُلَمَاءِ هَذِهِ الأُمَّةِ (٦) . قَالَ عَلِيُّ بنُ المَدِيْنِيِّ، وَجَمَاعَةٌ: تُوُفِّيَ سَنَةَ سِتٍّ وَثَمَانِيْنَ. وَقِيْلَ: سَنَةَ سَبْعٍ. وَقِيْلَ: سَنَةَ ثَمَانٍ وَثَمَانِيْنَ. ١٠٤ - هَمَّامُ بنُ الحَارِثِ النَّخَعِيُّ الكُوْفِيُّ * (ع) الفَقِيْهُ.
(١) في التاريخ الصغير ١ / ٢٠٣، ٢٠٤. (٢) تاريخ البخاري ٧ / ١٧٥، وانظر ابن عساكر ١٤ / ١٩٩ آ. (٣) مترجم في الجرح والتعديل القسم الثاني من المجلد الأول ١٧٧، وما بين الحاصرتين منه. (٤) ابن عساكر ١٤ / ١٩٨ ب. (٥) تاريخ البخاري ٧ / ١٧٥. (٦) ابن عساكر ١٤ / ١٩٨ ب. (*) طبقات ابن سعد ٦ / ١١٨، طبقات خليفة ت ١٠٥٩، تاريخ البخاري ٨ / ٢٣٦، الجرح =

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