Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿbah said, “I asked Sahl ibn Kuhayl about him, and he replied, ‘Abu al-Bakhtari is dearer to me than he is.’ (1)

Ibn ʿAdi remarked, “There is nothing objectionable in his hadith.”

Shuʿbah also said, “I once asked al-Hakam, ‘Why did you not transmit from him—meaning Zādhān?’ He answered, ‘He was overly talkative.’ (1)

Abu Aḥmad al-Ḥākim stated, “In their estimation he is not strong.” Such were the words of Abu Aḥmad. (2)

Ibn ʿAdi further noted, “He repented at the hands of Ibn Masʿūd.”

Abu Hāshim al-Rummānī relates: Zādhān said, “I was a young man with a pleasant voice, adept at playing the ṭunbūr (lute). I was sitting with a companion of mine; we had some nabīdh and I was singing for them. Ibn Masʿūd passed by, came in, struck the bowl (3) so that its contents scattered, and broke the ṭunbūr. Then he said, ‘Young man, if the beauty of your voice were heard reciting the Qur’an, you would indeed be something.’ He went on his way. I asked my companions, ‘Who is that?’ They said, ‘That is Ibn Masʿūd.’ Repentance was cast into my heart, so I hurried after him weeping and seized his garment. He turned toward me, embraced me, wept, and said, ‘Welcome to one whom Allah loves—sit down.’ Then he went inside and brought out some dates for me. (4)”

Zubayd said, “I saw Zādhān pray as though he were a motionless tree-trunk. (5)”

It is related that Zādhān once said, “I am hungry,” whereupon a loaf the size of a millstone fell before him. (6)

And it was said that when he sold a garment, he never named a price for it. (7)

He died in 82 AH.

(1) Ibn Asakir, vol. 6, p. 161b. (2) Ibn Asakir, vol. 6, p. 160a. (3) al-batiyya, also called al-najud, is any container used for wine. (4) Quoted at length by Ibn Asakir, vol. 6, pp. 160a–b. (5) Ibn Asakir, vol. 6, p. 161a; another of his versions reads: “as though he were a wooden log.” (6) Ibn Asakir, vol. 6, p. 161b. (7) Ibn Asakir, vol. 6, p. 161b; another version records: “Whenever a man came to him, he showed him the worse of the two options and imposed a single demand on him.”
وَقَالَ شُعْبَةُ: سَأَلْتُ سَهْلَ بنَ كُهَيْلٍ عَنْهُ، فَقَالَ: أَبُو البَخْتَرِيِّ أَحَبُّ إِلَيَّ مِنْهُ (١) . وَقَالَ ابْنُ عَدِيٍّ: أَحَادِيْثُهُ لاَ بَأْسَ بِهَا. وَقَالَ شُعْبَةُ: قُلْتُ لِلْحَكَمِ: لِمَ لَمْ تَحْمِلْ عَنْهُ -يَعْنِي: زَاذَانَ -؟ قَالَ: كَانَ كَثِيْرَ الكَلاَمِ (١) . وَقَالَ أَبُو أَحْمَدَ الحَاكِمُ: لَيْسَ بِالمَتِيْنِ عِنْدَهُمْ. كَذَا قَالَ: أَبُو أَحْمَدَ (٢) . وَقَالَ ابْنُ عَدِيٍّ: تَابَ عَلَى يَدِ ابْنِ مَسْعُوْدٍ. وَعَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ، قَالَ: قَالَ زَاذَانُ: كُنْتُ غُلاَماً حَسَنَ الصَّوْتِ، جَيِّدَ الضَّرْبِ بِالطُّنْبُوْرِ، فَكُنْتُ مَعَ صَاحِبٍ لِي، وَعِنْدَنَا نَبِيْذٌ، وَأَنَا أُغَنِّيْهِمْ، فَمَرَّ ابْنُ مَسْعُوْدٍ، فَدَخَلَ، فَضَرَبَ البَاطِيَةَ (٣) ، بَدَّدَهَا، وَكَسَرَ الطُّنْبُوْرَ، ثُمَّ قَالَ: لَوْ كَانَ مَا يُسْمَعُ مِنْ حُسْنِ صَوْتِكَ يَا غُلاَمُ بِالقُرْآنِ، كُنْتَ أَنْتَ أَنْتَ. ثُمَّ مَضَى، فَقُلْتُ لأَصْحَابِي: مَنْ هَذَا؟ قَالُوا: هَذَا ابْنُ مَسْعُوْدٍ. فَأَلْقَى فِي نَفْسِي التَّوْبَةَ، فَسَعَيْتُ أَبْكِي، وَأَخَذْتُ بِثَوْبِهِ، فَأَقْبَلَ عَلَيَّ، فَاعْتَنَقَنِي، وَبَكَى، وَقَالَ: مَرْحَباً بِمَنْ أَحَبَّهُ اللهُ، اجْلِسْ. ثُمَّ دَخَلَ، وَأَخْرَجَ لِي تَمْراً (٤) . قَالَ زُبَيْدٌ: رَأَيْتُ زَاذَانَ يُصَلِّي كَأَنَّهُ جِذْعٌ (٥) . رُوِيَ أَنَّ زَاذَانَ قَالَ يَوْماً: إِنِّي جَائِعٌ. فَسَقَطَ عَلَيْهِ رَغِيْفٌ مِثْلُ الرَّحَا (٦) . وَقِيْلَ: كَانَ إِذَا بَاعَ ثَوْباً لَمْ يَسُمْ فِيْهِ (٧) . مَاتَ: سَنَةَ اثْنَتَيْنِ وَثَمَانِيْنَ.
(١) ابن عساكر ٦ / ١٦١ ب. (٢) ابن عساكر ٦ / ١٦٠ آ. (٣) الباطية: الناجود، وهو كل إناء يجعل فيه الخمر. (٤) أورده ابن عساكر مطولا ٦ / ١٦٠ آ. ب. (٥) ابن عساكر ٦ / ١٦١ آ، وفي رواية له: " كأنه خشبة ". (٦) ابن عساكر ٦ / ١٦١ ب. (٧) ابن عساكر ٦ / ١٦١ ب وفي رواية له: " وكان إذا جاءه الرجل أراه شر الطرفين وسامه سومة واحدة ".

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