Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Were you present at that campaign?”
He answered, “No.”
The man replied, “I was there with the Messenger of Allah ﷺ, yet you recall it more accurately than I do.” (1)

Abū Mushir narrated—through Saʿīd ibn ʿAbd al-ʿAzīz—that ʿAbd al-Malik ibn Marwān removed Bilāl (2) from the judiciary, appointing Abū Idrīs (3) in his place.

Al-Walīd ibn Muslim, from Ibn Jābir, reported that ʿAbd al-Malik dismissed Abū Idrīs from public preaching but retained him as judge. Abū Idrīs remarked, “You have discharged me from what I desired and left me with what I feared.” (3)

I say: In the early generations the public storyteller held a lofty standing for both knowledge and righteous practice.

Ibn ʿUyaynah said: I heard al-Zuhrī say, “Abū Idrīs informed me that he heard ʿUbādah ibn al-Ṣāmit relate from the Prophet ﷺ, who said, ‘Pledge allegiance to me.’” (4)

Ibn ʿUyaynah also said: We preserved from al-Zuhrī, on the authority of Abū Idrīs al-Khawlānī, who reported: “I met Abū al-Dardāʾ—memorizing what I heard from him; and I likewise met ʿUbādah ibn al-Ṣāmit and Shaddād ibn Aws, committing their words to memory—but I missed Muʿādh ibn Jabal.” (5)

(1) Ibn Asakir gives the longer version, vol. 8, p. 425a. (2) The person meant is Bilal b. Abi al-Darda; his biographical notice will be found on p. 285. (3) Ibn Asakir, vol. 8, p. 425b. (4) Reported by Ahmad, Musnad, 5:314, and by al-Bukhari, 12:74, through the isnad Sufyan b. Uyayna – al-Zuhri – Abu Idris al-Khawlani – Ubadah b. al-Samit, who said: “We were sitting with the Prophet ﷺ when he said: ‘Give me your pledge that you will not associate anything with Allah, will not steal, and will not commit fornication… Whoever among you fulfills this pledge, his reward is with Allah; whoever commits any of it and is punished for it, that punishment will count as his expiation; and whoever commits any of it and Allah conceals him, He may forgive him if He wills or punish him if He wills.’” Al-Bukhari also transmits the hadith at 1:60 and 7:243 through Shuayb from al-Zuhri, and at 7:174 through “the nephew of al-Zuhri” from his uncle. (5) Ibn Asakir, vol. 8, p. 421b.
أَحَضَرْتَ هَذِهِ الغَزْوَةَ؟ فَقَالَ: لاَ. فَقَالَ الرَّجُلُ: قَدْ حَضَرْتُهَا مَعَ رَسُوْلِ اللهِ ﷺ وَلأَنْتَ أَحْفَظُ لَهَا مِنِّي (١) . أَبُو مُسْهِرٍ: عَنْ سَعِيْدِ بنِ عَبْدِ العَزِيْزِ: أَنَّ عَبْدَ المَلِكِ بنَ مَرْوَانَ عَزَلَ بِلاَلاً (٢) عَنِ القَضَاءِ -يَعْنِي: وَوَلَّى أَبَا إِدْرِيْسَ (٣) -. وَرَوَى: الوَلِيْدُ بنُ مُسْلِمٍ، عَنِ ابْنِ جَابِرٍ: أَنَّ عَبْدَ المَلِكِ عَزَلَ أَبَا إِدْرِيْسَ عَنِ القَصَصِ، وَأَقَرَّهُ عَلَى القَضَاءِ، فَقَالَ أَبُو إِدْرِيْسَ: عَزَلْتُمُوْنِي عَنْ رَغْبَتِي، وَتَرَكْتُمُوْنِي فِي رَهْبَتِي (٣) . قُلْتُ: قَدْ كَانَ القَاصُّ فِي الزَّمَنِ الأَوَّلِ يَكُوْنُ لَهُ صُوْرَةٌ عَظِيْمَةٌ فِي العِلْمِ وَالعَمَلِ. قَالَ ابْنُ عُيَيْنَةَ: سَمِعْتُ الزُّهْرِيَّ يَقُوْلُ: أَخْبَرَنِي أَبُو إِدْرِيْسَ، أَنَّهُ سَمِعَ عُبَادَةَ بنَ الصَّامِتِ: عَنِ النَّبِيِّ ﷺ قَالَ: (بَايِعُوْنِي (٤)) . قَالَ ابْنُ عُيَيْنَةَ: حَفِظْنَا مِنَ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيْسَ الخَوْلاَنِيِّ، أَخْبَرَهُ، قَالَ: أَدْرَكْتُ أَبَا الدَّرْدَاءِ - وَوَعَيْتُ عَنْهُ - وَعُبَادَةَ بنَ الصَّامِتِ، وَشَدَّادَ بنَ أَوْسٍ - وَوَعَيْتُ عَنْهُمَا - وَفَاتَنِي مُعَاذُ بنُ جَبَلٍ (٥) .
(١) أورده ابن عساكر مطولا ٨ / ٤٢٥ آ. (٢) هو بلال بن أبي الدرداء تأتي ترجمته في ص ٢٨٥. (٣) ابن عساكر ٨ / ٤٢٥ ب. (٤) أخرجه أحمد ٥ / ٣١٤، والبخاري ١٢ / ٧٤، من طريق ابن عيينة عن الزهري، عن أبي إدريس الخولاني عن عبادة بن الصامت، قال: كنا عند النبي ﷺ في مجلس فقال: " بايعوني على أن لا تشركوا بالله شيئا، ولا تسرقوا، ولا تزنوا،..فمن وفي منكم فأجره على الله، ومن أصاب من ذلك شيئا فعوقب به فهو كفارته، ومن أصاب من ذلك شيئا فستره الله عليه، إن شاء غفر له وإن شاء عذبه ". وأخرجه البخاري ١ / ٦٠ و٧ / ٢٤٣ من طريق شعيب عن الزهري، وأخرجه البخاري ٧ / ١٧٤ من طريق ابن أخي الزهري عن عمه به. (٥) ابن عساكر ٨ / ٤٢١ ب.

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