Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

whereas I am not—and I would never disagree with him over a single word of the Qur’an.

He added, “I used to meet ʿAlī, ask him, and he would answer me and say, ‘You should go to Zayd.’ So I turned to Zayd and recited the Qur’an to him thirteen times.”

I say: its chain of transmission is not established (1).

ʿAṭāʾ ibn al-Sāʾib also narrated from Abū ʿAbd al-Raḥmān who said, “Those who taught us—ʿUthmān, Ibn Masʿūd, and Ubayy—told me that the Messenger of Allah ﷺ used to teach them ten verses at a time…,” and he mentioned the rest of the report (2).

Aḥmad ibn Abī Khaythamah recorded: Yaḥyā ibn al-Sarī related to us; Wakīʿ related to us, from ʿAṭāʾ ibn al-Sāʾib, who said, “A man was reciting to Abū ʿAbd al-Raḥmān and presented him with a bow. He returned it, saying, ‘If only this had been given before the recitation!’ ”
Thus it appears in my notes: Wakīʿ—on the authority of ʿAṭāʾ—yet he did not actually meet him.

And ʿAṭāʾ ibn al-Sāʾib said, “We entered upon Abū ʿAbd al-Raḥmān to visit him when he was ill. Some of those present tried to raise his hopes, but he said, ‘I place my hope in my Lord, for I have fasted eighty Ramadans for His sake’ (3).”

I say: I do not think he fasted every one of those, though he was reliable both in recitation and in hadith.

His narrations are found in the Six Books.
It is said that he died in 74 AH; others say he passed away during the governorship of Bishr ibn Marwān.

(1) Hafs—namely, Hafs ibn Sulayman al-Azdi—is classed as unreliable in hadith transmission, despite his acknowledged authority in Qurʾanic recitation. (2) Al-Tabari also records it, 1/36, through the isnad Ibn Humayd – Jarir – Ata – Abu Abd al-Rahman, who related: “Our teachers told us that they used to learn directly from the Prophet; when they had mastered ten verses they would not move on until they had acted upon what they contained. Thus we learned the Qurʾan together with its application.” Jarir’s hearing from Ata occurred after the latter’s memory had become defective. Al-Tabari gives another route, 1/35, via al-Husayn ibn Waqid – al-Aʿmash – Shaqiq – Ibn Masud: “When one of us learned ten verses, he would not proceed until he understood their meanings and put them into practice.” All the transmitters in this chain are trustworthy. (3) Tarikh Baghdad 9/431; a differing wording appears in Ibn Saʿd 6/175, and likewise in Maʿrifa wa-l-tarikh 2/590 and Hilyat al-awliyaʾ 4/192.
أُخَالِفُهُ فِي شَيْءٍ مِنَ القُرْآنِ. قَالَ: وَكُنْتُ أَلْقَى عَلِيّاً، فَأَسْأَلُهُ، فَيُخْبِرُنِي، وَيَقُوْلُ: عَلَيْكَ بِزَيْدٍ. فَأَقْبَلْتُ عَلَى زَيْدٍ، فَقَرَأْتُ عَلَيْهِ القُرْآنَ ثَلاَثَ عَشْرَةَ مَرَّةً. قُلْتُ: لَيْسَ إِسْنَادُهَا بِالقَائِمِ (١) . وَرَوَى: عَنْ عَطَاءِ بنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنِي الَّذِيْنَ كَانُوا يُقْرِؤُوْنَنَا: عُثْمَانُ، وَابْنُ مَسْعُوْدٍ، وَأُبَيٌّ: أَنَّ رَسُوْلَ اللهِ ﷺ كَانَ يُقْرِئُهُمُ العَشْرُ ... ، فَذَكَرَ الحَدِيْثَ (٢) . أَحْمَدُ بنُ أَبِي خَيْثَمَةَ: حَدَّثَنَا يَحْيَى بنُ السَّرِيِّ، حَدَّثَنَا وَكِيْعٌ، عَنْ عَطَاءِ بنِ السَّائِبِ، قَالَ: كَانَ رَجُلٌ يَقْرَأُ عَلَى أَبِي عَبْدِ الرَّحْمَنِ، فَأَهْدَى لَهُ قَوْساً، فَرَدَّهَا، وَقَالَ: أَلاَ كَانَ هَذَا قَبْلَ القِرَاءةِ. كَذَا عِنْدِي: وَكِيْعٌ، عَنْ عَطَاءٍ، وَلَمْ يَلْحَقْهُ. وَعَنْ عَطَاءِ بنِ السَّائِبِ، قَالَ: دَخَلْنَا عَلَى أَبِي عَبْدِ الرَّحْمَنِ نَعُوْدُهُ، فَذَهَبَ بَعْضُهُمْ يُرَجِّيْهِ، فَقَالَ: أَنَا أَرْجُو رَبِّي، وَقَدْ صُمْتُ لَهُ ثَمَانِيْنَ رَمَضَاناً (٣) . قُلْتُ: مَا أَعْتَقِدُ صَامَ ذَلِكَ كُلَّهُ، وَقَدْ كَانَ ثَبْتاً فِي القِرَاءةِ، وَفِي الحَدِيْثِ. حَدِيْثُهُ مُخَرَّجٌ فِي الكُتُبِ السِّتَّةِ. يُقَالُ: تُوُفِّيَ سَنَةَ أَرْبَعٍ وَسَبْعِيْنَ. وَقِيْلَ: مَاتَ فِي إِمْرَةِ بِشْرِ بنِ مَرْوَانَ
(١) لان حفصا وهو ابن سليمان الأزدي متروك الحديث مع إمامته في القراءة. (٢) وأخرجه الطبري ١ / ٣٦ من طريق ابن حميد عن جرير عن عطاء عن أبي عبد الرحمن، قال: حدثنا الذين كانوا يقرئوننا أنهم كانوا يستقرئون من النبي ﷺ، فكانوا إذا تعلموا عشر آيات لم يخلفوها حتى يعملوا بما فيها من العمل، فتعلمنا القرآن والعمل جميعا. وجرير سمع من عطاء بعد الاختلاط، وأخرجه الطبري ١ / ٣٥، من طريق الحسين بن واقد، حدثنا الأعمش عن شقيق عن ابن مسعود، قال: كان الرجل منا إذا تعلم عشر آيات لم يجاوزهن حتى يعرف معانيهن والعمل بهن. ورجاله ثقات. (٣) تاريخ بغداد ٩ / ٤٣١، وبلفظ مخالف عند ابن سعد ٦ / ١٧٥، وكذا في المعرفة والتاريخ ٢ / ٥٩٠ والحلية ٤ / ١٩٢.

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