Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿbah said, “He did not hear anything directly from ʿUthmān.” (1)

Such was Shuʿbah’s statement, but no one corroborated it.

Abān al-ʿAṭṭār related—from ʿĀṣim ibn Bahdalah—from Abū ʿAbd al-Raḥmān—that he said, “I received the recitation from ʿAlī.” (2)

Manṣūr transmitted—from Tamīm ibn Salamah—that Abū ʿAbd al-Raḥmān served as the mosque’s imam, and on rainy days he would be carried to it. (3)

Hammād ibn Zayd (4) narrated—from ʿAṭāʾ ibn al-Sāʾib—that Abū ʿAbd al-Raḥmān said:

“We learned the Qur’an from men who told us that whenever they had mastered ten verses, they would not move on to the next ten until they had understood what those verses contained. Thus we learned both the Qur’an and how to act upon it. After us there will come people who will inherit the Qur’an, drinking it down as one drinks water, yet it will not pass beyond their collarbones.” (5)

ʿAbd al-Ḥamīd ibn Abī Jaʿfar al-Farrāʾ reported—from his father—from Abū ʿAbd al-Raḥmān al-Sulamī—that he once entered his house to find fine cloths and slaughtered animals there. They explained, “ʿUmar ibn Ḥurayth sent them to you because you taught his son the Qur’an.” He replied, “Send them back; we do not accept payment for the Book of Allah.” (6)

Abū Isḥāq al-Sabīʿī transmitted—from Abū ʿAbd al-Raḥmān—who said, “My father taught me the Qur’an, and he was one of the Messenger of Allah’s Companions who had campaigned with him.” (7)

(1) Ibn Saʿd, vol. 6, p. 172; Abū Nuʿaym, Ḥilyat al-awliyāʾ, vol. 4, pp. 193-194. Shuʿbah’s wording is open to question, as the author himself notes in his History, vol. 3, p. 222. Al-Bukhārī, however, records the report in his Ṣaḥīḥ, vol. 9, p. 66 (Book: Merits of the Qur’an, chapter: “The best of you are those who learn the Qur’an and teach it”) through the isnād of Ḥajjāj ibn Minhāl: Shuʿbah narrated to us, he said: ʿAlqamah ibn Murthid told me, I heard Saʿd ibn ʿUbādah from Abū ʿAbd al-Raḥmān al-Sulamī from ʿUthmān (may Allah be pleased with him) that the Prophet ﷺ said: “The best of you are those who learn the Qur’an and teach it.” (2) Ibn Saʿd, vol. 6, p. 172. (3) Ibn Saʿd, al-Ṭabaqāt, vol. 6, p. 172: “he would carry bricks through the mud on a rainy day.” (4) The manuscript reads “Yazīd,” which is a scribal mistake. (5) Ibn Saʿd, vol. 6, p. 172, adds: “Rather, it does not pass beyond here,” and he placed his hand on his throat. (6) Ibn Saʿd, vol. 6, p. 173. (7) The report continues in Ibn Saʿd, vol. 6, p. 173.
قَالَ شُعْبَةُ: لَمْ يَسْمَعْ مِنْ عُثْمَانَ (١) . كَذَا قَالَ شُعْبَةُ، وَلَمْ يُتَابَعْ. وَرَوَى: أَبَانٌ العَطَّارُ، عَنْ عَاصِمِ بنِ بَهْدَلَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ: أَخَذْتُ القِرَاءةَ عَنْ عَلِيٍّ (٢) . وَرَوَى: مَنْصُوْرٌ، عَنْ تَمِيْمِ بنِ سَلَمَةَ: أَنَّ أَبَا عَبْدِ الرَّحْمَنِ كَانَ إِمَامَ المَسْجِدِ، وَكَانَ يُحْمَلُ فِي اليَوْمِ المَطِيْرِ (٣) . حَمَّادُ بنُ زَيْدٍ (٤) : عَنْ عَطَاءِ بنِ السَّائِبِ، أَنَّ أَبَا عَبْدِ الرَّحْمَنِ قَالَ: أَخَذْنَا القُرْآنَ عَنْ قَوْمٍ أَخْبَرُوْنَا أَنَّهُمْ كَانُوا إِذَا تَعَلَّمُوا عَشْرَ آيَاتٍ لَمْ يُجَاوِزُوْهُنَّ إِلَى العَشْرِ الآخَرِ حَتَّى يَعْلَمُوا مَا فِيْهنَّ، فَكُنَّا نَتَعَلَّمُ القُرْآنَ وَالعَمَلَ بِهِ، وَسَيَرِثُ القُرْآنَ بَعْدَنَا قَوْمٌ يَشْرَبُوْنَهُ شُرْبَ المَاءِ، لاَ يُجَاوِزُ تَرَاقِيَهُمْ (٥) . عَبْدُ الحَمِيْدِ بنُ أَبِي جَعْفَرٍ الفَرَّاءُ: عَنْ أَبِيْهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ: أَنَّهُ جَاءَ وَفِي الدَّارِ جِلاَلٌ وَجُزُرٌ، فَقَالُوا: بَعَثَ بِهَا عُمَرُ بنُ حُرَيْثٍ؛ لأَنَّكَ عَلَّمْتَ ابْنَهُ القُرْآنَ. فَقَالَ: رُدَّ، إِنَّا لاَ نَأْخُذُ عَلَى كِتَابِ اللهِ أَجْراً (٦) . وَرَوَى: أَبُو إِسْحَاقَ السَّبِيْعِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ: وَالِدِي عَلَّمَنِي القُرْآنَ، وَكَانَ مِنْ أَصْحَابِ رَسُوْلِ اللهِ ﷺ قَدْ غَزَا مَعَهُ (٧) .
(١) ابن سعد ٦ / ١٧٢ والحلية ٤ / ١٩٣، ١٩٤. وفي قول شعبة نظر، كما قال المؤلف في تاريخه ٣ / ٢٢٢، فقد أخرج البخاري في صحيحه ٩ / ٦٦ في فضائل القرآن باب خيركم من تعلم القرآن وعلمه من طريق حجاج بن منهال، حدثنا شعبة قال: أخبرني علقمة بن مرثد، سمعت سعد ابن عبيدة عن أبي عبد الرحمن السلمي عن عثمان ﵁، عن النبي ﷺ قال: " خيركم من تعلم القرآن وعلمه ". (٢) ابن سعد ٦ / ١٧٢. (٣) رواية ابن سعد في الطبقات ٦ / ١٧٢: " يحمل في الطين في اليوم المطير ". (٤) في الأصل (يزيد) وهو تحريف. (٥) زاد ابن سعد ٦ / ١٧٢: " بل لا يجاوز هاهنا، ووضع يده على الحلق ". (٦) ابن سعد ٦ / ١٧٣. (٧) له تتمة في ابن سعد ٦ / ١٧٣.

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