Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He read the Qur’an, refined its recitation, mastered it completely, and—according to the reports that have reached us—submitted his reading to ʿUthmān, then to ʿAlī and Ibn Masʿūd. He also transmitted hadith from ʿUmar, ʿUthmān, and a number of others.

Abū ʿAmr al-Dānī said: “He learned the Qur’anic recitation by formal presentation (1) from ʿUthmān, ʿAlī, Zayd, Ubayy, and Ibn Masʿūd.”

Those who took the Qur’an from him include: ʿĀṣim ibn Abī al-Najūd, Yaḥyā ibn Waṯṯāb, ʿAṭāʾ ibn al-Sāʾib, ʿAbdullāh ibn ʿĪsā ibn ʿAbd al-Raḥmān ibn Abī Laylā, Muḥammad ibn Abī Ayyūb, al-Shaʿbī, and Ismāʿīl ibn Abī Khālid. Ḥasan and Ḥusayn (may Allah be pleased with them both) likewise reviewed their recitation with him.

Among those who narrated from him were ʿĀṣim, Abū Isḥāq, ʿAlqamah ibn Marthad, ʿAṭāʾ ibn al-Sāʾib, and many others.

Ḥusayn al-Juʿfī reported—through Muḥammad ibn Abān from ʿAlqamah ibn Marthad—that Abū ʿAbd al-Raḥmān al-Sulamī learned the Qur’an from ʿUthmān and then presented it to ʿAlī. (Muḥammad is not considered a reliable authority.)

Abū Isḥāq said: “Abū ʿAbd al-Raḥmān al-Sulamī taught the people in the Great Mosque for forty years (2).”

Saʿd ibn ʿUbaydah said: “He began teaching during the caliphate of ʿUthmān and continued until he died in the time of al-Ḥajjāj (3).”

(1) See the definition of qiraaʾa ʿardan (recitation by presentation), p. 208, note 1. (2) Al-Hilya, vol. 2, p. 192. (3) See al-Maʿrifa wa-l-Tarikh, vol. 2, p. 590.
قَرَأَ القُرْآنَ، وَجَوَّدَهُ، وَمَهَرَ فِيْهِ، وَعَرَضَ عَلَى عُثْمَانَ - فِيْمَا بَلَغنَا - وَعَلَى عَلِيٍّ، وَابْنِ مَسْعُوْدٍ. وَحَدَّثَ عَنْ: عُمَرَ، وَعُثْمَانَ، وَطَائِفَةٍ. قَالَ أَبُو عَمْرٍو الدَّانِيُّ: أَخَذَ القِرَاءةَ عَرْضاً (١) عَنْ: عُثْمَانَ، وَعَلِيٍّ، وَزِيْدٍ، وَأُبَيٍّ، وَابْنِ مَسْعُوْدٍ. أَخَذَ عَنْهُ القُرْآنَ: عَاصِمُ بنُ أَبِي النَّجُوْدِ، وَيَحْيَى بنُ وَثَّابٍ، وَعَطَاءُ بنُ السَّائِبِ، وَعَبْدُ اللهِ بنُ عِيْسَى بنُ عَبْدِ الرَّحْمَنِ بنِ أَبِي لَيْلَى، وَمُحَمَّدُ بنُ أَبِي أَيُّوْبَ، وَالشَّعْبِيُّ، وَإِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ. وَعَرَضَ عَلَيْهِ: الحَسَنُ، وَالحُسَيْنُ ﵄. وَحَدَّثَ عَنْهُ: عَاصِمٌ، وَأَبُو إِسْحَاقَ، وَعَلْقَمَةُ بنُ مَرْثَدٍ، وَعَطَاءُ بنُ السَّائِبِ، وَعَدَدٌ كَثِيْرٌ. رَوَى: حُسَيْنٌ الجُعْفِيُّ، عَنْ مُحَمَّدِ بنِ أَبَانٍ، عَنْ عَلْقَمَةَ بنِ مَرْثَدٍ: أَنَّ أَبَا عَبْدِ الرَّحْمَنِ السُّلَمِيَّ تَعَلَّمَ القُرْآنَ مِنْ عُثْمَانَ، وَعَرَضَ عَلَى عَلِيٍّ. مُحَمَّدٌ: لَيْسَ بِحُجَّةٍ. قَالَ أَبُو إِسْحَاقَ: كَانَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ يُقْرِئُ النَّاسَ فِي المَسْجِدِ الأَعْظَمِ أَرْبَعِيْنَ سَنَةً (٢) . وَقَالَ سَعْدُ بنُ عُبَيْدَةَ: أَقرَأَ أَبُو عَبْدِ الرَّحْمَنِ فِي خِلاَفَةِ عُثْمَانَ، وَإِلَى أَنْ تُوُفِّيَ فِي زَمَنِ الحَجَّاجِ (٣) .
(١) انظر تعريف القراءة عرضا صفحة ٢٠٨ رقم (١) . (٢) الحلية ٢ / ١٩٢. (٣) انظر المعرفة والتاريخ ٢ / ٥٩٠.

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