Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

with khabīs, a sweet pudding. Someone objected, “How could he even know what he has eaten?” He replied, “Yet Allah knows.” (1)

Al-Thawri narrated—from one of al-Rabiʿ’s maidservants—that whenever a visitor entered while the Qur’an lay in his lap, he would cover it. (2)

A daughter of al-Rabiʿ related: “I used to say, ‘Father, will you not sleep?’ and he would answer, ‘How can one sleep who fears being overtaken in the night?’” (3)

Al-Thawri narrated—from Abū Ḥayyān, from his father—that al-Rabiʿ ibn Khuthaym, though stricken with paralysis, would be led to the prayer. He was told, “You have been granted a concession.” He replied, “I hear the words, ‘Come to prayer’; if you are able, then come to it even if you have to crawl.”

It is also reported that he said, “I would not wish this affliction of mine on the most defiant Daylamite in his rebellion against Allah.” (4)

Sufyān al-Thawri said: He was once urged, “Why do you not seek treatment?” He responded, “I reflected on ʿĀd, Thamūd, the people of al-Rass, and the many generations between. They, too, suffered ailments and had physicians, yet neither healer nor patient has remained—every one of them has perished.” (5)

Al-Shaʿbi said: “Since the day he first girded himself with a waist-wrap, al-Rabiʿ has never sat in a gathering. He would say, ‘I fear that I might witness something blameworthy; I fear that I might fail to return a greeting; I fear that I might not lower my gaze.’” (6)

(1) For the full version, see Ibn Saʿd, vol. 6, pp. 188-189. (2) The base manuscript reads “al-rajil,” but we have followed the reading given in al-Maʿrifah wa-t-Tārīkh, 2/570; see also Ḥilyat al-Awliyāʾ, 2/107. (3) The manuscript has “qāla,” which is a scribal slip. The report is in al-Maʿrifah wa-t-Tārīkh, 2/570; cf. Ḥilyat al-Awliyāʾ, 2/114-115. (4) Ibn Saʿd, 6/189-190; al-Maʿrifah wa-t-Tārīkh, 2/571; see also Ḥilyat al-Awliyāʾ, 2/113, 115. Here “al-Daylam” means “the enemy,” whereas Muʿjam al-Buldan states that al-Daylam is a water source belonging to Banū ʿAbs in the Yamāmah region. (5) Al-Maʿrifah wa-t-Tārīkh, 2/571; cf. Ibn Saʿd, 6/192, and Ḥilyat al-Awliyāʾ, 2/106. (6) Al-Maʿrifah wa-t-Tārīkh, 2/572, where the wording is “ḥāmilan” (carrying) instead of “amran” (a command). Fasawī gives the full report on p. 569; see also Ḥilyat al-Awliyāʾ, 2/116.
خَبِيْصاً، فَقِيْلَ لَهُ: مَا يُدْرِيْهِ مَا أَكَلَ؟ قَالَ: لَكِنَّ اللهَ يَدْرِي (١) . الثَّوْرِيُّ: عَنْ سُرِّيَّةٍ لِلرَّبِيْعِ: أَنَّهُ كَانَ يَدْخُلُ عَلَيْهِ الدَّاخِلُ (٢) ، وَفِي حَجْرِهِ المُصْحَفُ، فَيُغَطِّيْهِ. وَعَنِ ابْنَةٍ لِلرَّبِيْعِ، قَالَتْ (٣) : كُنْتُ أَقُوْلُ: يَا أَبَتَاهُ، أَلاَ تَنَامُ؟! فَيَقُوْلُ: كَيْفَ يَنَامُ مَنْ يَخَافُ البَيَاتَ. الثَّوْرِيُّ: عَنْ أَبِي حَيَّانَ، عَنْ أَبِيْهِ، قَالَ: كَانَ الرَّبِيْعُ بنُ خُثَيْمٍ يُقَادُ إِلَى الصَّلاَةِ وَبِهِ الفَالِجُ. فَقِيْلَ لَهُ: قَدْ رُخِّصَ لَكَ. قَالَ: إِنِّي أَسْمَعُ (حَيَّ عَلَى الصَّلاَةِ) ، فَإِنْ اسْتَطَعْتُمْ أَنْ تَأْتُوْهَا وَلَوْ حَبْواً. وَقِيْلَ: إِنَّهُ قَالَ: مَا يَسُرُّنِي أَنَّ هَذَا الَّذِي بِي بِأَعْتَى الدَّيْلَمِ عَلَى اللهِ (٤) . قَالَ سُفْيَانُ الثَّوْرِيُّ: قِيْلَ لَهُ: لَوْ تَدَاوَيْتَ. قَالَ: ذَكَرْتُ عَاداً وَثَمُوْدَ وَأَصْحَابَ الرَّسِّ، وَقُرُوْناً بَيْنَ ذَلِكَ كَثِيْراً، كَانَتْ فِيْهِم أَوْجَاعٌ، وَكَانَتْ لَهُم أَطِبَّاءٌ، فَمَا بَقِيَ المُدَاوِي وَلاَ المُدَاوَى إِلاَّ وَقَدْ فَنِيَ (٥) . قَالَ الشَّعْبِيُّ: مَا جَلَسَ رَبِيْعٌ فِي مَجْلِسٍ مُنْذُ اتَّزَرَ بِإِزَارٍ، يَقُوْلُ: أَخَافُ أَنْ أَرَى أَمْراً، أَخَافُ أَنْ لاَ أَرُدَّ السَّلاَمَ، أَخَافُ أَنْ لاَ أُغْمِضَ بَصَرِي (٦) .
(١) انظره مفصلا في ابن سعد ٦ / ١٨٨، ١٨٩. (٢) في الأصل: الراجل وما أثبتناه من " المعرفة والتاريخ " والخبر فيه ٢ / ٥٧٠ وانظر الحلية ٢ / ١٠٧. (٣) في الأصل: (قال) وهو تصحيف، والخبر في " المعرفة والتاريخ " ٢ / ٥٧٠، وانظر الحلية ٢ / ١١٤، ١١٥. (٤) ابن سعد ٦ / ١٨٩، ١٩٠ والمعرفة والتاريخ ٢ / ٥٧١ وانظر الحلية ٢ / ١١٣، ١١٥. والديلم هنا: الاعداء وفي معجم البلدان: الديلم: ماء لبني عبس من أرض اليمامة. (٥) المعرفة والتاريخ ٢ / ٥٧١، وانظر ابن سعد ٦ / ١٩٢، والحلية ٢ / ١٠٦. (٦) المعرفة والتاريخ ٢ / ٥٧٢ ولفظه: (حاملا) بدل (أمرا) وقد أورد الفسوي الخبر مفصلا في الصفحة ٥٦٩، وانظر الحلية ٢ / ١١٦.

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