Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted from ʿUmar, ʿAlī, ʿImrān ibn Ḥuṣayn, ʿAbd Allāh ibn ʿAbbās, Samura ibn Jundub, and Abū Mūsā al-Ashʿarī. The Qur’an was studied under him, after which he reviewed it with Ibn ʿAbbās, even though he was older than Ibn ʿAbbās.

He was righteous and a constant reciter of the Book of Allah. Abū al-Ashhab al-ʿAtāridī and others read the Qur’an to him. Those who narrated from him include Ayyūb, Ibn ʿAwn, ʿAwf al-Aʿrābī, Saʿīd ibn Abī ʿArūbah, Salm ibn Zurayr, Sakhr ibn Juwayriyah, Mahdī ibn Maymūn, and many others.

Jarīr ibn Ḥāzim said, “I heard him say, ‘We fled from the Prophet ﷺ.’ I asked, ‘What does blood taste like?’ He replied, ‘Sweet.’ (1)

Al-Asmaʿī reported: Abū ʿAmr ibn al-ʿAlāʾ told us, ‘I said to Abū Rajāʾ, “What do you still remember?” He answered, “I remember the killing of Bisṭām,” and then he recited:

He fell upon the ground, no cushion beneath him—
his brow gleamed like a burnished sword. (2)

Al-Asmaʿī added, ‘Bisṭām was killed shortly before Islam.’

Abū Salamah al-Minqarī said: Abū Ḥārith al-Karmānī—who was trustworthy—narrated to us, saying, ‘I heard Abū Rajāʾ declare:

“I encountered the Prophet ﷺ when I was a smooth-cheeked youth, and I have never seen a people more astray than the Arabs. They would bring a white ewe and worship it; when a wolf carried it off, they would bring another in its place and worship that. If they saw an attractive rock, they would come …” (3)

(1) For the full report, see p. 256. (2) Ibn Saʿd, vol. 7, p. 138. The verse comes from an elegy by Ibn ʿUnama al-Dabbi mourning the slaying of Bastam b. Qays; Abu Tammam cites it in his Hamasah, no. 355, p. 1021 (Marzuqi’s commentary). It also appears in Ibn Qutaybah’s Al-Maʿarif, p. 428; in the Jamharah, vol. 1, p. 189; and in Lisan al-Arab and Taj al-ʿArus, s.v. “ala.” In the base manuscript the word al-ilaʾah was miscopied as al-alaʾah. (3) The manuscript reads kana; the account is found in Al-Istiiʿab, vol. 3, pp. 1210-1211, and the material placed between brackets is taken from that source.
حَدَّثَ عَنْ: عُمَرَ، وَعَلِيٍّ، وَعِمْرَانَ بنِ حُصَيْنٍ، وَعَبْدِ اللهِ بنِ عَبَّاسٍ، وَسَمُرَةَ بنِ جُنْدَبٍ، وَأَبِي مُوْسَى الأَشْعَرِيِّ. وَتَلقَّنَ عَلَيْهِ القُرْآنَ، ثُمَّ عَرَضَهُ عَلَى ابْنِ عَبَّاسٍ، وَهُوَ أَسَنُّ مِنِ ابْنِ عَبَّاسٍ. وَكَانَ خَيِّراً، تَلاَّءً لِكِتَابِ اللهِ. قَرَأَ عَلَيْهِ: أَبُو الأَشْهَبِ العُطَارِدِيُّ، وَغَيْرُهُ. وَحَدَّثَ عَنْهُ: أَيُّوْبُ، وَابْنُ عَوْنٍ، وَعَوْفٌ الأَعْرَابِيُّ، وَسَعِيْدُ بنُ أَبِي عَرُوْبَةَ، وَسَلْمُ بنُ زَرِيْرٍ، وَصَخْرُ بنُ جُوَيْرِيَةَ، وَمَهْدِيُّ بنُ مَيْمُوْنٍ، وَخَلْقٌ كَثِيْرٌ. قَالَ جَرِيْرُ بنُ حَازِمٍ: سَمِعْتُهُ يَقُوْلُ: هَرَبْنَا مِنَ النَّبِيِّ ﷺ. فَقُلْتُ لَهُ: مَا طَعْمُ الدَّمِ؟ قَالَ: حُلْوٌ (١) . قَالَ الأَصْمَعِيُّ: حَدَّثَنَا أَبُو عَمْرٍو بنُ العَلاَءِ: قُلْتُ لأَبِي رَجَاءٍ: مَا تَذْكُرُ؟ قَالَ: أَذْكُرُ قَتْلَ بِسْطَامَ، ثُمَّ أَنْشَدَ: وَخَرَّ عَلَى الأَلاَءةِ لَمْ يُوَسَّدْ ... كَأَنَّ جَبِيْنَهُ سَيْفٌ صَقِيْلُ (٢) ثُمَّ قَالَ الأَصْمَعِيُّ: قُتِلَ بِسْطَامُ قَبْلَ الإِسْلاَمِ بِقَلِيْلٍ. أَبُو سَلَمَةَ المِنْقَرِيُّ: حَدَّثَنَا أَبُو الحَارِثِ الكَرْمَانِيُّ - وَكَانَ ثِقَةً - قَالَ: سَمِعْتُ أَبَا رَجَاءٍ يَقُوْلُ: أَدْرَكْتُ النَّبِيَّ ﷺ وَأَنَا شَابٌّ أَمْرَدُ، وَلَمْ أَرَ نَاساً كَانُوا أَضَلَّ مِنَ العَرَبِ، كَانُوا (٣) يَجِيْئُوْنَ بِالشَّاةِ البَيْضَاءِ، فَيَعْبُدُوْنَهَا، فَيَخْتَلِسُهَا الذِّئْبُ، فَيَأْخُذُوْنَ أُخْرَى مَكَانَهَا يَعْبُدُوْنَهَا، وَإِذَا رَأَوْا صَخْرَةً حَسَنَةً، جَاؤُوا
(١) انظر تفصيل الخبر على صفحة ٢٥٦. (٢) ابن سعد ٧ / ١٣٨، والبيت من مرثية لابن عنمة الضبي في مقتل بسطام بن قيس أوردها أبو تمام في حماسته رقم (٣٥٥) صفحة ١٠٢١ بشرح المرزوقي، وهوفي المعارف لابن قتيبة ٤٢٨ والجمهرة ١ / ١٨٩ واللسان والتاج مادة (ألا) وقد تصحف في الأصل لفظ الالاءة إلى (ألاآة) . (٣) في الأصل (كان) والخبر في الاستيعاب ٣ / ١٢١٠، ١٢١١، وما بين الحاصرتين منه.

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