Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He took control of Syria and Egypt after his father’s death, then fought Ibn al-Zubayr, the caliph, and killed his brother Musʿab at the battle of Maskin (1). He went on to secure Iraq and dispatched al-Ḥajjāj to wage war against Ibn al-Zubayr, who was slain in 72 AH, after which all the provinces fell solidly under ʿAbd al-Malik’s authority.

Ibn Saʿd said (2): Before becoming caliph he was a devoted worshipper and ascetic in Medina.

He witnessed the assassination of ʿUthmān when he was ten years old. It is reported that Muʿāwiyah appointed him governor of Medina—so the narrator said—whereas in truth the appointment went to his father.

He was fair-skinned, tall, with joined eyebrows, large eyes, a prominent nose, and a delicate face. He was not corpulent, and both his hair and beard were white (3).

ʿAbd Allāh ibn al-ʿAlāʾ ibn Zabr narrated from Yūnus ibn Maysarah, from ʿAbd al-Malik, that he once proclaimed from the pulpit: “I heard Abū Hurayrah say that the Messenger of Allah ﷺ said, ‘No Muslim who neither goes out to fight, nor equips a fighter, nor looks after him in his absence will escape a calamity that Allah will afflict upon him before death.’” (4)

ʿUbādah ibn Nusay related that Ibn ʿUmar said, “Marwān has a son who is a jurist; ask him.” (5)

It is also said that Abū Hurayrah looked at ʿAbd al-Malik when he was still a boy and remarked, “This youth will one day rule the Arabs.”

(1) See page 144 of this volume. (2) Al-Tabaqat, vol. 5, pp. 224 and 234. (3) Tarikh Baghdad, vol. 10, p. 391. (4) All the transmitters are trustworthy except Abd al-Malik. The report is also recorded by Abu Dawud (no. 2503), Ibn Majah (no. 2762), and al-Darimi 2/209, through the chain al-Walid b. Muslim → Yahya b. al-Harith → al-Qasim b. Abd al-Rahman → Abu Umamah; the isnad is strong. (5) Maʿrifa wa-l-Tarikh, vol. 1, p. 563; Tarikh Baghdad, vol. 10, p. 389.
تَمَلَّكَ بَعْدَ أَبِيْهِ الشَّامَ وَمِصْرَ، ثُمَّ حَارَبَ ابْنَ الزُّبَيْرِ الخَلِيْفَةَ، وَقَتَلَ أَخَاهُ مُصْعَباً فِي وَقْعَةِ مَسْكِنَ (١) ، وَاسْتَوْلَى عَلَى العِرَاقِ، وَجْهَّزَ الحَجَّاجَ لِحَرْبِ ابْنِ الزُّبَيْرِ، فَقَتَلَ ابْنَ الزُّبَيْرِ سَنَةَ اثْنَتَيْنِ وَسَبْعِيْنَ، وَاسْتَوْسَقَتِ المَمَالِكُ لِعَبْدِ المَلِكِ. قَالَ ابْنُ سَعْدٍ (٢) : كَانَ قَبْلَ الخِلاَفَةِ عَابِداً، نَاسِكاً بِالمَدِيْنَةِ. شَهِدَ مَقْتَلَ عُثْمَانَ وَهُوَ ابْنُ عَشْرٍ، وَاسْتَعْمَلَهُ مُعَاوِيَةُ عَلَى المَدِيْنَةِ - كَذَا قَالَ - وَإِنَّمَا اسْتَعْمَلَ أَبَاهُ. وَكَانَ أَبْيَضَ، طَوِيْلاً، مَقْرُوْنَ الحَاجِبَيْنِ، أَعْيَنَ، مُشْرِفَ الأَنْفِ، رَقِيْقَ الوَجْهِ، لَيْسَ بِالبَادِنِ، أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ (٣) . عَبْدُ اللهِ بنُ العَلاَءِ بنِ زَبْرٍ: عَنْ يُوْنُسَ بنِ مَيْسَرَةَ، عَنْ عَبْدِ المَلِكِ، أَنَّهُ قَالَ عَلَى المِنْبَرِ: سَمِعْتُ أَبَا هُرَيرَةَ يَقُوْلُ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَا مِنْ مُسْلِمٍ لاَ يَغْزُو، أَوْ يُجَهِّزُ غَازِياً، أَوْ يَخْلُفُهُ بِخَيْرٍ إِلاَّ أَصَابَهُ اللهُ بِقَارِعَةٍ قَبْلَ المَوْتِ (٤)) . قَالَ عُبَادَةُ بنُ نُسَيٍّ: قَالَ ابْنُ عُمَرَ: إِنَّ لِمَرْوَانَ ابْناً فَقِيْهاً، فَسَلُوْهُ (٥) . وَقِيْلَ: إِنَّ أَبَا هُرِيْرَةَ نَظَرَ إِلَى عَبْدِ المَلِكِ، وَهُوَ غُلاَمٌ، فَقَالَ: هَذَا يَمْلِكُ العَرَبَ.
(١) انظر صفحة ١٤٤ من هذا الجزء. (٢) في الطبقات ٥ / ٢٢٤، و٢٣٤. (٣) تاريخ بغداد ١٠ / ٣٩١. (٤) رجاله ثقات خلا عبد الملك، وأخرجه أبو داود (٢٥٠٣) وابن ماجه (٢٧٦٢) والدارمي ٢ / ٢٠٩، من طريق الوليد بن مسلم، حدثنا يحيى بن الحارث، عن القاسم بن عبد الرحمن، عن أبي أمامة..وسنده قوي. (٥) المعرفة والتاريخ ١ / ٥٦٣، تاريخ بغداد ١٠ / ٣٨٩.

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