Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“When Quraysh branded me a liar, I stood in the Ḥijr, and Allah caused the Temple in Jerusalem to be shown before my very eyes. I then went on describing its features to them while I was actually looking at it.” The two Imams recorded this report.

Ibrāhīm ibn Saʿd related—through Ṣāliḥ ibn Kaysān and Ibn Shihāb—that he heard Ibn al-Musayyib say: “When the Messenger of Allah (peace and blessings be upon him) reached the Temple in Jerusalem he met Abraham, Moses, and Jesus there. Afterward he informed the people that he had been taken on the Night Journey, whereupon many who had prayed with him were shaken in their faith.” He mentioned the rest of the account; this transmission is mursal.

Muḥammad ibn Kathīr al-Miṣṣīṣī narrated to us: Maʿmar narrated, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, who said: “When the Prophet (peace and blessings be upon him) was carried by night to the Farthest Mosque—the Temple in Jerusalem—people began discussing it the next morning, and some who had believed in him apostatized. They hurried to Abū Bakr and said, ‘Have you heard what your companion claims? He alleges that he was taken last night to the Temple in Jerusalem!’ He asked, ‘Did he really say that?’ They replied, ‘Yes.’ He said, ‘If he said it, then it is true.’ They said, ‘You actually believe him about this?’ He answered, ‘Indeed, I believe him in matters far greater than that: I believe him concerning the news of heaven that comes to him morning and evening.’ For this reason Abū Bakr was given the title al-Ṣiddīq (the Truthful One).

Muʿtamir ibn Sulaymān al-Taymī reported, on the authority of his father, that he heard Anas say: “Some of the Companions of the Prophet (peace and blessings be upon him) told me that on the night he was taken on the Night Journey he passed by Moses while Moses was praying in his grave.” He went on to recount the rest of the ḥadīth.

ʿAbd al-ʿAzīz ibn ʿImrān ibn Miqlāṣ al-Faqīh, Yūnus, and others narrated: Ibn Wahb told us; he said: Yaʿqūb ibn ʿAbd al-Raḥmān al-Zuhrī related to me, from his father, from ʿAbd al-Raḥmān ibn Hāshim ibn ʿUtbah ibn Abī Waqqāṣ, from Anas ibn Mālik, who said: “When Gabriel brought the Buraq to the Messenger of Allah (peace and blessings be upon him)….” (The narration continues.)

"لما كذبتني قريش قمت في الحجر فجلا الله لي بيت المقدس، فطفقت أخبرهم عن آياته، وأنا أنظر إليه". أخرجاه. وقال إبراهيم بن سعد، عن صالح بن كيسان، عن ابن شهاب: سمعت ابن المسيب يقول: إن رسول الله ﷺ حين انتهى إلى بيت المقدس لقي فيه إبراهيم وموسى، وعيسى، ثم أخبر أنه أسري به، فافتتن ناس كثير كانوا قد صلوا معه. وذكر الحديث وهذا مرسل. وقال محمد بن كثير المصِّيصي: حدثنا معمر، عن الزهري، عن عروة، عن عائشة، قالت: لما أسري بالنبي ﷺ إلى المسجد الأقصى، أصبح يتحدث الناس بذلك، فارتد ناس ممن آمن، وسعوا إلى أبي بكر، فقالوا: هل لك في صاحبك، يزعم أنه أسري به الليلة إلى بيت المقدس! قال: أوقال ذلك؟ قالوا: نعم. قال: لئن قال ذلك لقد صدق. قالوا: وتصدقه! قال: نعم إني لأصدقه بما هو أبعد من ذلك، أصدقه بخبر السماء في غدوة أو روحة. فلذلك سمي أبو بكر الصديق. وقال معتمر بن سليمان التيمي، عن أبيه، سمع أنسا يقول: حدثني بعض أصحاب النبي ﷺ أن النبي ﷺ ليلة أسري به مر على موسى وهو يصلي في قبره. وذكر الحديث. وقال عبد العزيز بن عمران بن مقلاص الفقيه، ويونس، وغيرهما: حدثنا ابن وهب قال: حدثني يعقوب بن عبد الرحمن الزهري، عن أبيه، عن عبد الرحمن بن هاشم بن عتبة بن أبي وقاص، عن أنس بن مالك، قال: لما جاء جبريل ﵇ إلى رسول الله ﷺ بالبراق،

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