Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—saw Saʿīd ibn al-Musayyab with both his hair and beard completely white. (1)

Yahya ibn Saʿīd reported that whenever Ibn al-Musayyab passed by the maktab, he would say to the boys, “These are the people who will come after us.” (2)

Account of his illness and death:

Ibn Saʿd said (3): Khalid ibn Mukhallad narrated to us, Sulaymān ibn Bilāl narrated to me, ʿAbd al-Raḥmān ibn Ḥarmalah narrated to me:

“I entered upon Saʿīd ibn al-Musayyab while he was gravely ill. He was performing the Zuhr prayer lying on his back, indicating the movements with slight gestures, and I heard him recite: ‘By the sun and its brightness’ (Q 91:1).

Al-Thawri narrated from Ibn Ḥarmalah:

“I was with Ibn al-Musayyab at a funeral when a man said, ‘Pray for her forgiveness.’ He replied, ‘What is that chanter of theirs saying! I have strictly forbidden my family to allow any rājiz (funeral chanter) to accompany me, to proclaim, “Saʿīd ibn al-Musayyab has died,” or to walk alongside me with a censer. It is enough for me that the one who turns me over to my Lord does so; for if I am good, what is with Allah is better than any fragrance of theirs.’ (4)

Muʿāwiyah ibn Ṣāliḥ narrated from Yaḥyā ibn Saʿīd, from Saʿīd ibn al-Musayyab, who said:

“I have instructed my family in three matters: that no rājiz and no fire accompany me, and that they hasten with my burial; for if any good awaits me with Allah, it is better than anything you possess.” (5)

Ismāʿīl ibn ʿAbd Allah ibn Abī Uways informed us; my father related to me, from ʿAbd al-Raḥmān ibn al-Ḥārith al-Makhzūmī:

“Saʿīd ibn al-Musayyab’s pain intensified, so Nāfiʿ ibn Jubayr came in to visit him. He lost consciousness, whereupon Nāfiʿ said, ‘Turn him to face the qiblah.’ They did so, and he regained consciousness,”

(1) Same source; the passage in brackets is quoted from it. (2) Ibn Saad, vol. 5, p. 141. (3) In al-Tabaqat, vol. 5, p. 141. (4) In al-Tabaqat, vol. 5, p. 141: “accept me”; another version reads: “let me reach.” (5) Ibn Saad, vol. 5, p. 142.
رَأَى سَعِيْدَ بنَ المُسَيِّبِ أَبَيْضَ الرَّأْسِ وَاللِّحْيَةِ (١) . وَعَنْ يَحْيَى بنِ سَعِيْدٍ: أَنَّ ابْنَ المُسَيِّبِ كَانَ إِذَا مَرَّ بِالمَكْتَبِ، قَالَ لِلصِّبْيَانِ: هَؤُلاَءِ النَّاسُ بَعْدَنَا (٢) . ذِكْرُ مَرَضِهِ وَوَفَاتِهِ: قَالَ ابْنُ سَعْدٍ (٣) : حَدَّثَنَا خَالِدُ بنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ بنُ بِلاَلٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بنُ حَرْمَلَةَ، قَالَ: دَخَلْتُ عَلَى سَعِيْدِ بنِ المُسَيِّبِ وَهُوَ شَدِيْدُ المَرَضِ، وَهُوَ يُصَلِّي الظُّهْرَ، وَهُوَ مُسْتَلْقٍ يُوْمِئُ إِيْمَاءً، فَسَمِعْتُهُ يَقْرَأُ: بِـ (الشَّمْسِ وَضُحَاهَا) . الثَّوْرِيُّ: عَنِ ابْنِ حَرْمَلَةَ، قَالَ: كُنْتُ مَعَ ابْنِ المُسَيِّبِ فِي جَنَازَةٍ، فَقَالَ رَجُلٌ: اسْتَغْفِرُوا لَهَا. فَقَالَ: مَا يَقُوْلُ رَاجِزُهُم! قَدْ حَرَّجْتُ عَلَى أَهْلِي أَنْ يَرْجُزَ مَعِي رَاجِزٌ، وَأَنْ يَقُوْلُوا: مَاتَ سَعِيْدُ بنُ المُسَيِّبِ، حَسْبِي مَنْ يَقْلِبُنِي (٤) إِلَى رَبِّي، وَأَنْ يَمْشُوا مَعِي بِمِجْمَرٍ، فَإِنْ أَكُنْ طَيِّباً، فَمَا عِنْدَ اللهِ أَطْيَبُ مِنْ طِيْبِهِم. مُعَاوِيَةُ بنُ صَالِحٍ: عَنْ يَحْيَى بنِ سَعِيْدٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، قَالَ: أَوْصَيْتُ أَهْلِي بِثَلاَثٍ: أَنْ لاَ يَتْبَعَنِي رَاجِزٌ وَلاَ نَارٌ، وَأَنْ يَعْجَلُوا بِي، فَإِنْ يَكُنْ لِي عِنْدَ اللهِ خَيْرٌ، فَهُوَ خَيْرٌ مِمَّا عِنْدَكُم (٥) . أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عَبْدِ اللهِ بنِ أَبِي أُوَيْسٍ، حَدَّثَنِي أَبِي، عَنْ عَبْدِ الرَّحْمَنِ بنِ الحَارِثِ المَخْزُوْمِيِّ، قَالَ: اشْتدَّ وَجَعُ سَعِيْدِ بنِ المُسَيِّبِ، فَدَخَلَ عَلَيْهِ نَافِعُ بنُ جُبَيْرٍ يَعُوْدُهُ، فَأُغْمِيَ عَلَيْهِ، فَقَالَ نَافِعٌ: وَجِّهُوْهُ. فَفَعَلُوا، فَأَفَاقَ،
(١) المصدر السابق وما بين الحاصرتين منه. (٢) ابن سعد ٥ / ١٤١. (٣) في الطبقات ٥ / ١٤١. (٤) في الطبقات ٥ / ١٤١: (يقبلني) وفي رواية له: (يبلغني) . (٥) ابن سعد ٥ / ١٤٢.

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