Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Wāqidī reported: Ṭalḥah ibn Muḥammad ibn Saʿīd ibn al-Musayyab informed us, on the authority of his father, that Saʿīd ibn al-Musayyab said, “Having few dependents is one of the two kinds of ease.” (1)

Ḥammād ibn Zayd narrated from ʿAlī ibn Zayd, who said: Saʿīd ibn al-Musayyab said to me, “Tell your guide to stand up and look at that man’s face and body.” The guide rose, came back, and said, “I saw the face of a black man, while the rest of his body is fair.” Saʿīd remarked, “This man cursed these Companions—Ṭalḥah, al-Zubayr, and ʿAlī, may Allah be pleased with them. I forbade him, but he persisted, so I prayed against him. I said, ‘If you are lying, may Allah darken your face.’ A sore then appeared on his face, and it turned black.” (2)

Mālik transmitted from Yaḥyā ibn Saʿīd, who said: Saʿīd ibn al-Musayyab was asked about a Qur’anic verse, and he replied, “I will not say anything about the Qur’an.” (3) The biographer adds: For this reason, very little exegesis has been transmitted from him.

A Note on His Clothing:

Ibn Saʿd states in al-Ṭabaqāt (4): Qabīṣah related from ʿUbayd ibn Nistās, who said, “I saw Saʿīd ibn al-Musayyab wearing a black turban whose tail he let fall behind him, and I saw on him an izār (waist-wrap), a ṭaylasān (mantle), and leather socks.”

Maʿn reported to us, Muḥammad ibn Hilāl narrated: He saw Saʿīd ibn al-Musayyab wearing a light skull-cap with a white turban that had a red stripe; he let its end hang behind him about a hand-span. (4)

Al-Qaʿnabī informed us, ʿUthaym related: “I saw Ibn al-Musayyab wearing, on the day of Eid al-Fiṭr…"

(1) Previous source; the exact wording is “al-yasarin.” (2) Ibn Saʿd, vol. 5, p. 136; the bracketed words are taken from him. (3) Ibn Saʿd, vol. 5, p. 137. (4) vol. 5, p. 138.
الوَاقِدِيُّ: أَنْبَأَنَا طَلْحَةُ بنُ مُحَمَّدِ بنِ سَعِيْدِ بنِ المُسَيِّبِ، عَنْ أَبِيْهِ: قَالَ سَعِيْدُ بنُ المُسَيِّبِ: قِلَّةُ العِيَالِ أَحَدُ اليُسْرَيْنِ (١) . حَمَّادُ بنُ زَيْدٍ: حَدَّثَنَا عَلِيُّ بنُ زَيْدٍ، قَالَ: قَالَ لِي سَعِيْدُ بنُ المُسَيِّبِ: قُلْ لِقَائِدِكَ يَقُوْمُ، فَيَنْظُرُ إِلَى وَجْهِ هَذَا الرَّجُلِ وَإِلَى جَسَدِهِ. فَقَامَ، وَجَاءَ، فَقَالَ: رَأَيْتُ وَجْهَ زِنْجِيٍّ، وَجَسَدُهُ أَبْيَضُ. فَقَالَ سَعِيْدٌ: إِنَّ هَذَا سَبَّ هَؤُلاَءِ: طَلْحَةَ، وَالزُّبَيْرَ، وَعَلِيّاً ﵃ فَنَهَيْتُهُ، فَأَبَى، فَدَعَوْتُ اللهَ عَلَيْهِ. قُلْتُ: إِنْ كُنْتَ كَاذِباً، فَسَوَّدَ اللهُ وَجْهَكَ. فَخَرَجَتْ بِوَجْهِهِ قَرْحَةٌ، فَاسْوَدَّ وَجْهُهُ (٢) . مَالِكٌ: عَنْ يَحْيَى بنِ سَعِيْدٍ، قَالَ: سُئِلَ سَعِيْدُ بنُ المُسَيِّبِ عَنْ آيَةٍ، فَقَالَ سَعِيْدٌ: لاَ أَقُوْلُ فِي القُرْآنِ شَيْئاً (٣) . قُلْتُ: وَلِهَذَا قَلَّ مَا نُقِل عَنْهُ فِي التَّفْسِيْرِ. ذِكْرُ لِبَاسِهِ: قَالَ ابْنُ سَعْدٍ فِي (الطَّبَقَاتِ (٤)) : أَخْبَرَنَا قَبِيْصَةُ، عَنْ عُبَيْدِ بنِ نِسْطَاسَ، قَالَ: رَأَيْتُ سَعِيْدَ بنَ المُسَيِّبِ يَعْتَمُّ بِعِمَامَةٍ سَوْدَاءَ، ثُمَّ يُرْسِلُهَا خَلْفَهُ، وَرَأَيْتُ عَلَيْهِ إِزَاراً وَطَيْلَسَاناً وَخُفَّيْنِ. أَخْبَرَنَا مَعْنٌ، حَدَّثَنَا مُحَمَّدُ بنُ هِلاَلٍ: أَنَّهُ رَأَى سَعِيْدَ بنَ المُسَيِّبِ يَعْتَمُّ وَعَلَيْهِ قَلَنْسُوَةٌ لَطِيْفَةٌ بِعِمَامَةٍ بَيْضَاءَ، لَهَا عَلَمٌ أَحْمَرُ، يُرْخِيْهَا وَرَاءهُ شِبْراً (٤) . أَخْبَرَنَا القَعْنَبِيُّ، حَدَّثَنَا عُثَيْمٌ: رَأَيْتُ ابْنَ المُسَيِّبِ يَلْبَسُ فِي الفِطْرِ
(١) المصدر السابق ولفظه (اليسارين) . (٢) ابن سعد ٥ / ١٣٦ وما بين الحاصرتين منه. (٣) ابن سعد ٥ / ١٣٧. (٤) ٥ / ١٣٨.

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