Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Saʿīd ibn al-Musayyab clad in several Herati shirts, and he would also wear those costly white mantles. (1)

Abān ibn Yazīd reported: Qatādah said, “I asked Saʿīd about praying on a cushioned carpet, and he answered, ‘It is an innovation.’ (2)”

Mūsā ibn Ismāʿīl narrated from ʿImrān ibn Muḥammad ibn Saʿīd ibn al-Musayyab, who was told by Ghunaymah, Saʿīd’s maidservant: “He would not allow his daughter to play with ivory figurines, but he did give her permission to have the kabar—that is, a drum. (2)”

Ismāʿīl ibn Abī Uways related from Muḥammad ibn Hilāl, from Saʿīd ibn al-Musayyab, that he said, “No trade appeals to me more than the cloth trade, provided no oaths are sworn in it. (2)”

Muṭarrif ibn ʿAbd Allāh narrated: Mālik said that Burd, the client of Ibn al-Musayyab, once said to Saʿīd, “I have never seen anything finer than what these people are doing!”
Saʿīd asked, “And what is it that they do?”
He replied, “One of them performs the noon prayer, then stands with his feet together until he performs the afternoon prayer.”
Saʿīd exclaimed, “Woe to you, Burd! By Allah, that is not worship. Worship is to reflect on Allah’s command and to refrain from what Allah has forbidden. (3)”

Salām ibn Miskīn narrated from ʿImrān ibn ʿAbd Allāh al-Khuzaʿī, who said: Saʿīd ibn al-Musayyab declared, “I have never feared anything for myself as much as I fear women.”
They said, “Abū Muḥammad, a man like you does not desire women, nor do women desire him.”
He replied, “That is exactly what I am telling you.” He was an elderly man with weak eyesight. (4)

(1) “He hara his garment”: either he had it made in the Herat style (thus called harawi, after the city of Herat) or he dyed it yellow. Ibn al-Aʿrabi adds that a thawb mahri is one tinted with sabib, the liquid extracted from sesame leaves. The report is found in Ibn Saʿd, al-Tabaqat al-kubra, vol. 5, p. 134. (2) Ibid. (3) Ibn Saʿd, al-Tabaqat al-kubra, vol. 5, p. 135; the material enclosed in brackets is taken from this source. (4) Ibn Saʿd, al-Tabaqat al-kubra, vol. 5, p. 136.
عَلَى سَعِيْدِ بنِ المُسَيِّبِ مِنْ عِدَّةِ قُمُصِ الهَرَوِيِّ (١) ، وَكَانَ يَلْبَسُ هَذِهِ البُرُوْدَ الغَالِيَةَ البِيْضَ. أَبَانُ بنُ يَزِيْدَ: حَدَّثَنَا قَتَادَةُ: سَأَلْتُ سَعِيْداً عَنِ الصَّلاَةِ عَلَى الطَّنْفِسَةِ، فَقَالَ: مُحْدَثٌ (٢) . مُوْسَى بنُ إِسْمَاعِيْلَ: حَدَّثَنَا عِمْرَانُ بنُ مُحَمَّدِ بنِ سَعِيْدِ بنِ المُسَيِّبِ، حَدَّثَتْنِي غُنَيْمَةُ جَارِيَةُ سَعِيْدٍ: أَنَّهُ كَانَ لاَ يَأْذَنُ لِبِنْتِهِ فِي لُعَبِ العَاجِ، وَيُرَخِّصُ لَهَا فِي الكَبَرِ - تَعْنِي: الطَّبْلَ (٢) -. إِسْمَاعِيْلُ بنُ أَبِي أُوَيْسٍ: حَدَّثَنَا مُحَمَّدُ بنُ هِلاَلٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، أَنَّهُ قَالَ: مَا تِجَارَةٌ أَعْجَبَ إِلَيَّ مِنَ البَّزِّ، مَا لَمْ يَقَعْ فِيْهِ أَيْمَانٌ (٢) ! مُطَرِّفُ بنُ عَبْدِ اللهِ: حَدَّثَنَا مَالِكٌ، قَالَ: قَالَ بُرْدٌ مَوْلَى ابْنِ المُسَيِّبِ لِسَعِيْدِ بنِ المُسَيِّبِ: مَا رَأَيْتُ أَحْسَنَ مَا يَصْنَعُ هَؤُلاَءِ! قَالَ سَعِيْدٌ: وَمَا يَصْنَعُوْنَ؟ قَالَ: يُصَلِّي أَحَدُهُم الظُّهْرَ، ثُمَّ لاَ يَزَالُ صَافّاً رِجْلَيْهِ حَتَّى يُصَلِّيَ العَصْرَ. فَقَالَ: وَيْحَكَ يَا بُرْدُ! أَمَا -وَاللهِ- مَا هِيَ بِالعِبَادَةِ، إِنَّمَا العِبَادَةُ التَّفَكُّرُ فِي أَمْرِ اللهِ، وَالكَفُّ عَنْ مَحَارِم اللهِ (٣) . سَلاَّمُ بنُ مِسْكِيْنٍ: حَدَّثَنَا عِمْرَانُ بنُ عَبْدِ اللهِ الخُزَاعِيُّ، قَالَ: قَالَ سَعِيْدُ بنُ المُسَيِّبِ: مَا خِفْتُ عَلَى نَفْسِي شَيْئاً مَخَافَةَ النِّسَاءِ. قَالُوا: يَا أَبَا مُحَمَّدٍ، إِنَّ مِثْلَكَ لاَ يُرِيْدُ النِّسَاءَ، وَلاَ تُرِيْدُهُ النِّسَاءُ. فَقَالَ: هُوَ مَا أَقُوْلُ لَكُم. وَكَانَ شَيْخاً كَبِيْراً، أَعْمَشَ (٤) .
(١) هرى ثوبه: اتخذه هرويا (نسبة إلى هراة) أو صبغه وصفره..قال ابن الاعرابي: ثوب مهرى إذا صبغ بالصبيب وهو ماء ورق السمسم. والخبر في طبقات ابن سعد ٥ / ١٣٤. (٢) المصدر السابق. (٣) ابن سعد ٥ / ١٣٥ وما بين الحاصرتين منه. (٤) ابن سعد ٥ / ١٣٦.

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