Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

‘I wish this milk would turn into tar.
Quraysh will end up trailing the tails of camels through these ravines, for Satan keeps company with the solitary person and is farther away from two.’ (1)

Al-ʿAttāf ibn Khālid narrated—through Ibn Ḥarmalah—from Saʿīd ibn al-Musayyib:

He once complained of an eye ailment. People said to him, ‘If only you would go out to al-ʿAqīq and look at the greenery, you would feel some relief.’ He replied, ‘But what would I do then about attending the isha and dawn prayers?’ (2)

Al-ʿAttāf—on the authority of Ibn Ḥarmalah—also said:

I asked Burd, the client of Ibn al-Musayyib, ‘How does Ibn al-Musayyib pray in his house?’ He answered, ‘I really do not know; he prays a great deal, but I have heard him recite: “Sad. By the Qur’an rich in reminder.”’ (3)

ʿAmr ibn ʿĀṣim said: ʿĀṣim ibn al-ʿAbbās al-Asadī narrated to us:

Saʿīd ibn al-Musayyib used to exhort and warn the people. I heard him reciting at night while riding his mount, reciting at length; I also heard him raise his voice with “Bismillah al-Raḥmān al-Raḥīm” (In the name of Allah, the Most Gracious, the Most Merciful). He liked to listen to poetry, though he would not recite it himself. I saw him walking barefoot in a coarse cloak (4); I saw him trim his moustache so closely that it was almost shaved; I saw him shake hands with everyone he met; and he disliked excessive laughter. (5)

Sufyān al-Thawrī narrated, through Dāwūd ibn Abī Hind, from Saʿīd:

He recommended naming one’s children after the prophets. (5)

Ḥammād ibn Salamah—on the authority of ʿAlī ibn Zayd—reported:

He performed supererogatory prayers in his own quarters and wore an eastern cloak. (5)

Salām ibn Miskīn related to me, from ʿImrān ibn ʿAbd Allāh, who said:

‘I cannot count how many times I saw…’

(1) See Ibn Saʿd, al-Tabaqat, vol. 5, p. 131. (2) Ibn Saʿd, vol. 5, p. 132; Abu Nuʿaym, Hilyat al-awliya, vol. 2, p. 173. Al-Aqiq is a locality on the outskirts of Medina, noted for its springs and date palms. (3) The report is found in al-Tabaqat, vol. 5, p. 132. (4) al-batt: a tilasan (cloak) woven from khazz (fine wool-silk fabric) or the like. (5) Ibn Saʿd, vol. 5, p. 133.
وَدِدْتُ أَنَّ هَذَا اللَّبَنَ عَادَ قَطِرَاناً. تَتْبَعُ قُرَيْشٌ أَذْنَابَ الإِبِلِ فِي هَذِهِ الشِّعَابِ، إِنَّ الشَّيْطَانَ مَعَ الشَّاذِّ، وَهُوَ مِنَ الاثْنَيْنِ أَبْعَدُ (١) . العَطَّافُ بنُ خَالِدٍ: عَنِ ابْنِ حَرْمَلَةَ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ: أَنَّهُ اشْتَكَى عَيْنَهُ، فَقَالُوا: لَوْ خَرَجْتَ إِلَى العَقِيْقِ، فَنَظَرْتَ إِلَى الخُضْرَةِ، لَوَجَدْتَ لِذَلِكَ خِفَّةً. قَالَ: فَكَيْفَ أَصْنَعُ بِشُهُوْدِ العَتْمَةِ وَالصُّبْحِ (٢) . العَطَّافُ: عَنِ ابْنِ حَرْمَلَةَ: قُلْتُ لِبُرْدٍ مَوْلَى ابْنِ المُسَيِّبِ: مَا صَلاَةُ ابْنِ المُسَيِّبِ فِي بَيْتِهِ؟ قَالَ: مَا أَدْرِي، إِنَّهُ لَيُصَلِّي صَلاَةً كَثِيْرَةً، إِلاَّ أَنَّهُ يَقْرَأُ بـ: ﴿ص، وَالقُرْآنِ ذِي الذِّكْرِ (٣) ﴾ . وَقَالَ عَمْرُو بنُ عَاصِمٍ: حَدَّثَنَا عَاصِمُ بنُ العَبَّاسِ الأَسَدِيُّ، قَالَ: كَانَ سَعِيْدُ بنُ المُسَيِّبِ يُذَكِّرُ، وَيُخَوِّفُ، وَسَمِعْتُهُ يَقْرَأُ فِي اللَّيْلِ عَلَى رَاحِلَتِهِ فَيُكْثِرُ، وَسَمِعْتُهُ يَجْهَرُ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ، وَكَانَ يُحِبُّ أَنْ يَسْمَعَ الشِّعْرَ، وَكَانَ لاَ يُنْشِدُهُ، وَرَأَيْتُهُ يَمْشِي حَافِياً وَعَلَيْهِ بَتٌّ (٤) ، وَرَأَيْتُهُ يُخْفِي شَارِبَهُ شَبِيْهاً بِالحَلْقِ، وَرَأَيْتُهُ يُصَافِحُ كُلَّ مَنْ لَقِيَهُ، وَكَانَ يَكْرَهُ كَثْرَةَ الضَّحِكِ (٥) . سُفْيَانُ الثَّوْرِيُّ: عَنْ دَاوُدَ بنِ أَبِي هِنْدٍ، عَنْ سَعِيْدٍ: أَنَّهُ كَانَ يَسْتَحِبُّ أَنْ يُسَمِّيَ وَلَدَهُ بَأَسْمَاءِ الأَنْبِيَاءِ (٥) . حَمَّادُ بنُ سَلَمَةَ: عَنْ عَلِيِّ بنِ زَيْدٍ: أَنَّهُ كَانَ يُصَلِّي التَّطَوُّعَ فِي رَحْلِهِ، وَكَانَ يَلْبَسُ مُلاَءً شَرْقِيَّةً (٥) . سَلاَّمُ بنُ مِسْكِيْنٍ: حَدَّثَنِي عِمْرَانُ بنُ عَبْدِ اللهِ، قَالَ: مَا أُحْصِي مَا رَأَيْتُ
(١) انظر ابن سعد ٥ / ١٣١. (٢) ابن سعد ٥ / ١٣٢ والحلية ٢ / ١٧٣. والعقيق: موضع بناحية المدينة فيه عيون ونخل. (٣) الخبر في الطبقات ٥ / ١٣٢. (٤) البت: الطيلسان من خز ونحوه. (٥) ابن سعد ٥ / ١٣٣.

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