Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

that I was dragged outside until I was set down in the full glare of the sun, where I sat.
He said, “You will be compelled to disbelieve.”
Indeed, the man was taken prisoner, forced to renounce his faith, then later returned and would relate the whole affair in Madinah (1).

ʿAbd Allah ibn Jaʿfar narrated to us, from ʿUbayd Allah ibn ʿAbd al-Raḥmān ibn al-Sāʾib:
A man said to Ibn al-Musayyib, “I dreamed that I was wading through fire.”
He replied, “You will not die before you cross the sea and are killed.”
The man sailed, narrowly escaped drowning, and was slain on the day of Qudayd (2).

Ṣāliḥ ibn Khawwāt related from Ibn al-Musayyib that he said:
“The furthest reach of a dream is forty years—that is, its interpretation (1).”
This passage is also transmitted by Ibn Saʿd in al-Ṭabaqāt (3) on the authority of al-Wāqidī.

Salām ibn Miskīn reported from ʿImrān ibn ʿAbd Allah:
Al-Ḥasan ibn ʿAlī once saw in a dream that between his eyes was written, “Say: He is Allah, One.” He and his family rejoiced at it.
When they recounted the dream to Saʿīd ibn al-Musayyib, he said, “If his vision is true, only a little of his life remains.”
Al-Ḥasan died a few days later.

Among Saʿīd’s sayings:
Sufyān ibn ʿUyaynah reported from ʿAlī ibn Zayd, from Saʿīd ibn al-Musayyib:
“Whenever Satan despairs of any approach, he comes at a person through women” (4).

Then Saʿīd said to us—he was eighty-four years old, blind in one eye and dim-sighted in the other—“Nothing fills me with greater fear than women” (5).

(1) Ibn Saʿd, vol. 5, p. 125. (2) Ibn Saʿd, vol. 5, pp. 124–125. Qudayd is a locality between Mecca and Medina; in 130 AH (747 CE) a battle took place there between the people of Medina and the Kharijite Abu Hamza, resulting in heavy casualties among the Medinans. See al-Tabari, vol. 7, p. 393. (3) Ibn Saʿd, vol. 5, p. 123 ff. (4) The marginal note in the original manuscript reads: al-thana (praise). (5) Al-Hilyah, vol. 2, p. 166.
أُخْرِجْتُ حَتَّى أُدْخِلْتُ فِي الشَّمْسِ، فَجَلَسْتُ. قَالَ: تُكْرَهُ عَلَى الكُفْرِ. قَالَ: فَأُسِرَ، وَأُكْرِهَ عَلَى الكُفْرِ، ثُمَّ رَجَعَ، فَكَانَ يُخْبِرُ بِهَذَا بِالمَدِيْنَةِ (١) . وَحَدَّثَنَا عَبْدُ اللهِ بنُ جَعْفَرٍ، عَنْ عُبَيْدِ اللهِ بنِ عَبْدِ الرَّحْمَنِ بنِ السَّائِبِ: قَالَ رَجُلٌ لابْنِ المُسَيِّبِ: إِنَّهُ رَأَى كَأَنَّهُ يَخُوْضُ النَّارَ. قَالَ: لاَ تَمُوْتُ حَتَّى تَرْكَبَ البَحْرَ، وَتَمُوْتَ قَتِيْلاً. فَرَكِبَ البَحْرَ، وَأَشْفَى عَلَى الهَلَكَةِ، وَقُتِلَ يَوْمَ قُدَيْدٍ (٢) . وَحَدَّثَنَا صَالِحُ بنُ خَوَّاتٍ، عَنِ ابْنِ المُسَيِّبِ، قَالَ: آخِرُ الرُّؤْيَا أَرْبَعُوْنَ سَنَةً -يَعْنِي: تَأْوِيْلَهَا (١) -. رَوَى هَذَا الفَصْلَ: ابْنُ سَعْدٍ فِي (الطَّبَقَاتِ (٣)) ، عَنِ الوَاقِدِيِّ. سَلاَّمُ بنُ مِسْكِيْنٍ: عَنْ عِمْرَانَ بنِ عَبْدِ اللهِ، قَالَ: رَأَى الحَسَنُ بنُ عَلِيٍّ كَأَنَّ بَيْنَ عَيْنَيْهِ مَكْتُوْبٌ: ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ ، فَاسْتَبْشَرَ بِهِ، وَأَهْلُ بَيْتِهِ. فَقَصُّوْهَا عَلَى سَعِيْدِ بنِ المُسَيِّبِ، فَقَالَ: إِنْ صَدَقَتْ رُؤْيَاهُ، فَقَلَّمَا بَقِيَ مِنْ أَجَلِهِ. فَمَاتَ بَعْدَ أَيَّامٍ. وَمِنْ كَلاَمِهِ: سُفْيَانُ بنُ عُيَيْنَةَ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، قَالَ: مَا أَيِسَ الشَّيْطَانُ مِنْ شَيْءٍ إِلاَّ أَتَاهُ مِنْ قِبَلِ النِّسَاءِ (٤) . ثُمَّ قَالَ لَنَا سَعِيْدٌ - وَهُوَ ابْنُ أَرْبَعٍ وَثَمَانِيْنَ سَنَةً، وَقَدْ ذَهَبَتْ إِحْدَى عَيْنَيْهِ، وَهُوَ يَعْشُو بِالأُخْرَى -: مَا شَيْءٌ أَخَوْفُ عِنْدِي مِنَ النِّسَاءِ (٥) .
(١) ابن سعد ٥ / ١٢٥. (٢) ابن سعد ٥ / ١٢٤، ١٢٥. وقديد: موضع بين مكة والمدينة، فيه كانت الوقعة سنة ١٣٠ هـ بين أهل المدينة وبين أبي حمزة الخارجي فقتل منهم مقتلة عظيمة. انظر الطبري ٧ / ٣٩٣. (٣) ٥ / ١٢٣ وما بعدها. (٤) في هامش الأصل (الثناء) . (٥) الحلية ٢ / ١٦٦.

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