Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Jaʿfar ibn Muḥammad al-Firyābī narrated to us; Ibrāhīm ibn al-Ḥajjāj al-Sāmī narrated to us; Ḥammād ibn Salamah narrated to us, from Dāwūd ibn Abī Hind, from Saʿīd ibn al-Musayyab, from Abū Hurayrah (may Allah be pleased with him):
that the Messenger of Allah ﷺ said, “Three traits—whoever possesses them is a hypocrite, even if he fasts, prays, and claims to be a Muslim: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted, he betrays.”
This report is sound and of elevated isnād; it shows that these qualities are among the major sins.
Muslim also recorded it(1) through Abū Naṣr al-Tammār from Ḥammād ibn Salamah. Thus it reaches us with an alternative chain that is likewise elevated, in addition to the elevation it already enjoys in Muslim’s collection and in ours.
The highest form of such substitution (ibdāl) is when a ḥadīth is among the author’s loftiest chains, yet you encounter it through another isnād that is higher by one or more links—Allah knows best.
Isḥāq al-Asadī informed us; Yūsuf al-Ādamī (ḥ) and Aḥmad ibn Salāmah also informed us. They said: Abū al-Makārim al-Iṣbahānī informed us—Yūsuf affirming direct audition while the other reported by authorization—; Abū ʿAlī al-Ḥaddād informed us; Abū Nuʿaym informed us; Sulaymān ibn Aḥmad narrated to us; Aḥmad ibn Dāwūd al-Makkī narrated to us; Ḥabīb, the scribe of Mālik, narrated to us; the nephew of al-Zuhrī narrated to us, from al-Zuhrī, from Saʿīd ibn al-Musayyab, from Ubayy ibn Kaʿb, who said:
The Messenger of Allah ﷺ said, “Gabriel said to me: ‘Let Islam weep over the death of ʿUmar.’”(2)
This ḥadīth is rejected (munkar). Ḥabīb is unreliable, and the link between Saʿīd and Ubayy is disconnected.
ʿAbd al-ʿAzīz ibn al-Mukhtār reported, from ʿAlī ibn Zayd, who said: Saʿīd ibn al-Musayyab ibn Ḥazn told me that his grandfather Ḥazn came to the Prophet ﷺ, who asked him, “What is your name?” He replied, “Ḥazn.”

(1) Listed as no. 59 (110) in the Book of Faith, chapter “The Characteristics of the Hypocrite.” In this context, hypocrisy refers to practical behavior, not the doctrinal form that expels its bearer from Islam. (2) Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 2, p. 175.
مُحَمَّدٍ الفِرْيَابِيُّ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ الحَجَّاجِ السَّامِيُّ، حَدَّثَنَا حَمَّادُ بنُ سَلَمَةَ، عَنْ دَاوُدَ بنِ أَبِي هِنْدٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ ﵁: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (ثَلاَثٌ مَنْ كُنَّ فِيْهِ فَهُوَ مُنَافِقٌ، وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ: مَنْ إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا ائْتُمِنَ خَانَ) . هَذَا صَحِيْحٌ، عَالٍ، فِيْهِ دَلِيْلٌ عَلَى أَنَّ هَذِهِ الخِصَالَ مِنْ كِبَارِ الذُّنُوْبِ. أَخْرَجَهُ: مُسْلِمٌ (١) ، عَنْ أَبِي نَصْرٍ التَّمَّارِ، عَنْ حَمَّادِ بنِ سَلَمَةَ. فَوَقَعَ لَنَا بَدَلاً عَالِياً مَعَ عُلُوِّهِ فِي نَفْسِهِ لِمُسْلِمٍ وَلَنَا. فَإِنَّ أَعْلَى أَنْوَاعِ الإِبْدَالِ أَنْ يَكُوْنَ الحَدِيْثُ مِنْ أَعْلَى حَدِيْثِ صَاحِبِ ذَلِكَ الكِتَابِ. وَيَقَعُ لَكَ بِإِسْنَادٍ آخَرَ أَعْلَى بِدَرَجَةٍ أَوْ أَكْثَرَ - وَاللهُ أَعْلَمُ -. أَخْبَرَنَا إِسْحَاقُ الأَسَدِيُّ، أَنْبَأَنَا يُوْسُفُ الآدَمِيُّ (ح) ، وَأَنْبَأَنَا أَحْمَدُ بنُ سَلاَمَةَ، قَالاَ: أَنْبَأَنَا أَبُو المَكَارِمِ الأَصْبَهَانِيُّ، قَالَ يُوْسُفُ سَمَاعاً، وَقَالَ الآخَرُ إِجَازَةً: أَنْبَأَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُلَيْمَانُ بنُ أَحْمَدَ، حَدَّثَنَا أَحْمَدُ بنُ دَاوُدَ المَكِّيُّ، حَدَّثَنَا حَبِيْبٌ كَاتِبُ مَالِكٍ، حَدَّثَنَا ابْنُ أَخِي الزُّهْرِيِّ، عَنِ الزُهْرِيِّ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، عَنْ أُبَيِّ بنِ كَعْبٍ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (قَالَ لِي جِبْرِيْلُ: لِيَبْكِ الإِسْلاَمُ عَلَى مَوْتِ عُمَرَ (٢)) . هَذَا حَدِيْثٌ مُنْكَرٌ. وَحَبِيْبٌ: لَيْسَ بِثِقَةٍ، مَعَ أَنَّ سَعِيْداً عَنْ أُبَيٍّ: مُنْقَطِعٌ. عَبْدُ العَزِيْزِ بنُ المُخْتَارِ: عَنْ عَلِيِّ بنِ زَيْدٍ، حَدَّثَنِي سَعِيْدُ بنُ المُسَيِّبِ بنِ حَزْنٍ: أَنَّ جَدَّهُ حَزْناً أَتَى النَّبِيَّ ﷺ فَقَالَ: (مَا اسْمُكَ؟) . قَالَ: حَزْنٌ.
(١) برقم (٥٩) (١١٠) في الايمان باب بيان خصال المنافق. والمراد من النفاق هنا النفاق الفعلي لا الاعتقادي الذي يخرج صاحبه عن الملة. (٢) الحلية ٢ / ١٧٥.

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