Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among Abu al-ʿĀliyah’s mursal reports whose chain to him is sound is the ruling that anyone who laughs during the prayer must repeat both his wuduʾ (ablution) and the prayer itself. Upon this view stand Abu Ḥanīfah and other leading scholars. (1)

Abu Ḥātim said: “Harmalah narrated to us: I heard al-Shāfiʿī say, ‘The ḥadith of Abu al-ʿĀliyah al-Riyāhī…,’” and Abu Ḥātim explained that he was referring to the narration concerning laughter in prayer.

Hammād ibn Zayd related from Shuʿayb ibn al-Ḥabḥāb who said: Abu al-ʿĀliyah recounted, “A woman bought me as a slave and wished to set me free, but her cousins protested, ‘You will emancipate him and he will go off to Kūfah—then you will lose him!’ She therefore took me to a place in the mosque and declared, ‘You are sāʾibah’—meaning that no bond of walāʾ (allegiance) remains over you. Consequently, Abu al-ʿĀliyah bequeathed all of his wealth. (2)

Abu Khaldah transmitted that Abu al-ʿĀliyah said, “Whatever property I leave behind, one-third is for the cause of Allah, one-third for the family of the Prophet ﷺ, and one-third for the poor.” I asked him, “What about your mawālī (clients)?” He replied, “A sāʾibah may attach himself wherever he wishes.” (3)

Hammām ibn Yaḥyā reported to us from Qatādah, from Abu al-ʿĀliyah, who said: “I completed the recitation of the muḥkam (the definitive text of the Qurʾan) ten years after the death of your Prophet ﷺ. Allah has favored me with two blessings, and I do not know which of them is greater: that He guided me to Islam, and that He did not make me a Ḥarūrī (Kharijite). (4)

(1) Reported by Abd al-Razzaq in his Musannaf (no. 3761) and by al-Daraqutni through the same chain: Maʿmar, from Qatada, from Abu l-ʿAliya. A blind man fell into a well while the Prophet ﷺ was leading the prayer; some of those praying with him laughed, whereupon the Prophet ﷺ ordered everyone who had laughed to renew their ablution and repeat the prayer. Abd al-Razzaq and all those above him in the chain are narrators accepted by al-Bukhari and Muslim. (2) Ibn Saʿd, Tabaqat, 7/112. (3) For the full report, see Ibn Saʿd, 7/112-113. (4) Ibn Saʿd, 7/113. “Haruriyya” refers to the people of Harura, a village near Kufa, where the first Khawarij (al-Muhakkima) gathered after rejecting the arbitration between Ali and Muʿawiya.
وَمِنْ مَرَاسِيْلِ أَبِي العَالِيَةِ الَّذِي صَحَّ إِسْنَادُهُ إِلَيْهِ: الأَمْرُ بِإِعَادَةِ الوُضُوْءِ، وَالصَّلاَةِ عَلَى مَنْ ضَحِكَ فِي الصَّلاَةِ. وَبِهِ يَقُوْلُ أَبُو حَنِيْفَةَ، وَغَيْرُهُ مِنْ أَئِمَّةِ العِلْمِ (١) . وَقَالَ أَبُو حَاتِمٍ: حَدَّثَنَا حَرْمَلَةُ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: حَدِيْث أَبِي العَالِيَةِ الرِّيَاحِيِّ قَالَ أَبُو حَاتِمٍ -يَعْنِي: مَا يُرْوَى فِي الضَّحِكِ فِي الصَّلاَةِ-. وَرَوَى: حَمَّادُ بنُ زَيْدٍ، عَنْ شُعَيْبِ بنِ الحَبْحَابِ، قَالَ: قَالَ أَبُو العَالِيَةِ: اشْتَرَتْنِي امْرَأَةٌ، فَأَرَادَتْ أَنْ تُعْتِقَنِي، فَقَالَ بَنُوْ عَمِّهَا: تُعْتِقِيْنَهُ، فَيَذْهَبَ إِلَى الكُوْفَةِ، فَيَنْقَطِعَ؟! فَأَتَتْ لِي مَكَاناً فِي المَسْجِدِ، فَقَالَتْ: أَنْتَ سَائِبَةٌ - تُرِيْدُ: لاَ وَلاَء لأَحَدٍ عَلَيْكَ -. قَالَ: فَأَوْصَى أَبُو العَالِيَةِ بِمَالِهِ كُلِّهِ (٢) . وَقَالَ أَبُو خَلْدَةَ: عَنْ أَبِي العَالِيَةِ، قَالَ: مَا تَرَكْتُ مِنْ مَالٍ، فَثُلُثُهُ فِي سَبِيْلِ اللهِ، وَثُلثُهُ فِي أَهْلِ بَيْتِ النَّبِيِّ ﷺ وَثُلُثُهُ فِي الفُقَرَاءِ. قُلْتُ لَهُ: فَأَيْنَ مَوَالِيْكَ؟ قَالَ: السَّائِبَةُ يَضَعُ نَفْسَهُ حَيْثُ شَاءَ (٣) . هَمَّامُ بنُ يَحْيَى: حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي العَالِيَةِ، قَالَ: قَرَأْتُ المُحْكَمَ بَعْد وَفَاةِ نَبِيِّكُم ﷺ بِعَشْرِ سِنِيْنَ، فَقَدْ أَنْعَمَ اللهُ عَلَيَّ بِنِعْمَتَيْنِ، لاَ أَدْرِي أَيُّهُمَا أَفَضْلُ: أَنْ هَدَانِي لِلإِسْلاَمِ، وَلَمْ يَجْعَلْنِي حَرُوْرِيّاً (٤) .
(١) أخرجه عبد الرزاق في المصنف (٣٧٦١) ، والدارقطني من طريقه عن معمر، عن قتادة، عن أبي العالية، أن رجلا أعمى تردى في بئر والنبي ﷺ يصلي في أصحابه، فضحك بعض من كان يصلي مع النبي ﷺ، فأمر النبي ﷺ من ضحك منهم أن يعيد الوضوء والصلاة. وعبد الرزاق فمن فوقه من رجال الصحيحين. (٢) طبقات ابن سعد ٧ / ١١٢. (٣) انظر الخبر مفصلا في " ابن سعد " ٧ / ١١٢، ١١٣. (٤) ابن سعد ٧ / ١١٣، والحرورية نسبة إلى حروراء، قرية من قرى الكوفة، تجمع بها المحكمة الأولى الذين خرجوا على أمير المؤمنين علي ﵁ بعد تحكيم الحكمين، =

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