Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and further finery. I asked, “Who are you?”
She replied, “I am the world (dunyā).”
I said, “I ask Allah to make you hateful to me.”
She answered, “Yes—if you come to hate dirhams (silver coins) (1).”

Al-Hārith ibn Nabhan narrated the same report from Hārūn ibn Riʿāb, from al-ʿAlāʾ, with similar wording.

Jaʿfar ibn Sulaymān al-Ḍubaʿī said: Hishām ibn Ziyād—the brother of al-ʿAlāʾ—told us that al-ʿAlāʾ used to spend the eve of Friday in worship. One Thursday night he fell asleep, whereupon someone seized him by the forelock and said, “Rise, Ibn Ziyād, and remember Allah; He will remember you.” He rose, and the very hairs that had been grasped remained standing until he died (2).

Al-Bukhārī, in his commentary on Sūrah Ḥā Mīm al-Muʾmin regarding the verse, “Do not despair of the mercy of Allah” (Az-Zumar 53), related: Humayd ibn Hilāl narrated from al-ʿAlāʾ ibn Ziyād, who said, “In my sleep I saw the world as an ugly, toothless old woman, arrayed in every kind of ornament and jewel, and people were following her. I asked, ‘Who are you?’ She said, ‘The world…,’ and he recounted the rest of the story (3).”

Abū Ḥātim ibn Ḥibbān states that al-ʿAlāʾ ibn Ziyād died toward the end of al-Ḥajjāj’s governorship, in the year 94 AH.

I read to Isḥāq al-Asadī, who informed us: Yūsuf ibn Khalīl informed us; Abū al-Makārim al-Taymī informed us; Abū ʿAlī al-Ḥaddād informed us; Abū Nuʿaym the ḥāfiẓ narrated to us—Fārūq and Ḥabīb ibn al-Ḥasan, together with others, said: Abū Muslim al-Kashshī informed us; he said: “ʿAmr …”

(1) Al-Maʿrifa wa-t-Tarikh, vol. 2, p. 93; Hilyat al-Awliyaʾ, vol. 2, pp. 243–244. (2) Hilyat al-Awliyaʾ, vol. 2, p. 244. (3) The wording found in Sahih al-Bukhari, vol. 8, p. 426 (tafsir of Surah al-Muʾmin) reads: al-Alaʾ ibn Ziyad used to speak about the Fire. A man said to him, “Why do you make people despair?” He replied, “How could I cause despair? Allah says: ‘O My servants who have acted extravagantly against their own souls, do not despair of the mercy of Allah’ (Q 39:53); and He also says: ‘Indeed, the prodigal are the people of the Fire’ (Q 40:43). You want to be given glad tidings of Paradise while persisting in your evil deeds. Allah only sent Muhammad ﷺ as a bearer of glad tidings of Paradise for whoever obeys him and as a warner of the Fire for whoever disobeys him.”
وَزِيْنَةٍ، فَقُلْتُ: مَا أَنْتِ؟ قَالَتْ: أَنَا الدُّنْيَا. قُلْتُ: أَسْأَلُ اللهَ أَنْ يُبَغِّضَكِ إِلَيَّ. قَالَتْ: نَعَمْ، إِنْ أَبْغَضْتَ الدَّرَاهِمَ (١) . رَوَى: الحَارِثُ بنُ نَبْهَانَ، عَنْ هَارُوْنَ بنِ رِئَابٍ، عَنِ العَلاَءِ، بِنَحْوِهِ. جَعْفَرُ بنُ سُلَيْمَانَ الضُّبَعِيُّ: حَدَّثَنَا هِشَامُ بنُ زِيَادٍ أَخُو العَلاَءِ: أَنَّ العَلاَءَ كَانَ يُحْيِي لَيْلَةَ الجُمُعَةِ، فَنَامَ لَيْلَةَ جُمُعَةٍ، فَأَتَاهُ مَنْ أَخَذَ بِنَاصِيَتِهِ، فَقَالَ: قُمْ يَا ابْنَ زِيَادٍ، فَاذْكُرِ اللهَ يَذْكُرْكَ. فَقَامَ، فَمَا زَالَتْ تِلْكَ الشَّعْرَاتُ الَّتِي أَخَذَهَا مِنْهُ قَائِمَةً حَتَّى مَاتَ (٢) . قَالَ البُخَارِيُّ فِي تَفْسِيْر (حم، المُؤْمِنُ) فِي: ﴿لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللهِ﴾ [الزُّمَرُ: ٥٣] : رَوَى: حُمَيْدُ بنُ هِلاَلٍ، عَنِ العَلاَءِ بنِ زِيَادٍ، قَالَ: رَأَيْتُ فِي النَّوْمِ الدُّنْيَا عَجُوْزاً شَوْهَاءَ هَتْمَاءَ، عَلَيْهَا مِنْ كُلِّ زِيْنَةٍ وَحِلْيَةٍ، وَالنَّاسُ يَتْبَعُوْنَهَا، قُلْتُ: مَا أَنْتِ؟ قَالَتْ: الدُّنْيَا ... ، وَذَكَرَ الحِكَايَةَ (٣) . ذَكَرَ أَبُو حَاتِمٍ بنُ حِبَّانَ: أَنَّ العَلاَءَ بنَ زِيَادٍ تُوُفِّيَ فِي أَخَرَةِ وِلاَيَةِ الحَجَّاجِ، سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ. قَرَأْتُ عَلَى إِسْحَاقَ الأَسَدِيِّ: أَخْبَرَكُم يُوْسُفُ بنُ خَلِيْلٍ، أَنْبَأَنَا أَبُو المَكَارِمِ التَّيْمِيُّ، أَنْبَأَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ الحَافِظُ، حَدَّثَنَا فَارُوْقٌ وَحَبِيْبُ بنُ الحَسَنِ فِي جَمَاعَةٍ، قَالُوا: أَنْبَأَنَا أَبُو مُسْلِمٍ الكَشِّيُّ، حَدَّثَنَا عَمْرُو
(١) المعرفة والتاريخ ٢ / ٩٣، والحلية ٢ / ٢٤٣، ٢٤٤. (٢) الحلية ٢ / ٢٤٤. (٣) الذي في صحيح البخاري ٨ / ٤٢٦ في تفسير سورة المؤمن: وكان العلاء بن زياد يذكر النار، فقال رجل: لم تقنط الناس؟ قال: وأنا أقدر أن أقنط الناس! والله عزوجل يقول: (يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله) ويقول: (وإن المسرفين هم أصحاب النار) ولكنكم تحبون أن تبشروا بالجنة على مساوئ أعمالكم، وإنما بعث الله محمدا ﷺ مبشرا بالجنة لمن أطاعه ومنذرا بالنار لمن عصاه.

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