Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿUyaynah related that Mutarrif ibn ʿAbd Allah once said, “I would not be pleased to have told even a single lie, were the whole world and all it contains mine.”

Abū Nuʿaym reported: ʿUmārah ibn Zādhān told us, “I saw Mutarrif ibn al-Shikhkhir wearing a brocade cloak for which he had paid four thousand dirhams.”

Humayd ibn Hilāl said: The Ḥarūriyyah came to Mutarrif ibn ʿAbd Allah calling him to adopt their views. He replied, “People, if I possessed two souls, I would pledge one of them to you and keep the other back: if what you say proved to be guidance, I would let the second follow; but if it proved to be misguidance, one soul would perish while the other remained. Yet I have only one soul, and I will not endanger it.” ⦗1⦘

Qatādah narrated that Mutarrif said, “To be granted well-being and give thanks is dearer to me than to be afflicted and then show patience.” ⦗2⦘

Sulaymān ibn al-Mughīrah said, “Whenever Mutarrif entered his house, even the household utensils would glorify Allah along with him.” ⦗3⦘

Sulaymān ibn Ḥarb said, “Mutarrif’s supplications were answered. He once said to a man, ‘If you are lying, then let Allah expose you.’ The man died on the spot.” ⦗4⦘

Mahdī ibn Maymūn, on the authority of Ghaylān ibn Jarīr, recounted: “When the ruler imprisoned Mutarrif’s nephew, Mutarrif put on his most threadbare clothes, took up a staff, and said, ‘I will humble myself before my Lord; perhaps He will grant me intercession for my nephew.’” ⦗5⦘

Khalīfah ibn Khayyāṭ ⦗6⦘ stated: “Mutarrif died in the year 86 AH.”
Different dates have also been reported for his death, as mentioned earlier.

(1) Ibn Saʿd, al-Tabaqat, 7:143. (2) Absent from the base manuscript; the report is found in Ibn Saʿd, 7:144, and in al-Hilya, 2:200. (3) Al-Hilya, 2:205–206. (4) For a fuller version, see Ibn ʿAsakir, 16:290, beginning with the wording: “If he has lied about me, then let him show it.” (5) Ibn ʿAsakir records another wording—“atamasken”—in the same report, 16:290b. (6) In his Tabaqat, 1:467.
وَقَالَ ابْنُ عُيَيْنَةَ: قَالَ مُطَرِّفُ بنُ عَبْدِ اللهِ: مَا يَسُرُّنِي أَنِّي كَذَبْتُ كِذْبَةً وَأَنَّ لِيَ الدُّنْيَا وَمَا فِيْهَا. وَقَالَ أَبُو نُعَيْمٍ: حَدَّثَنَا عُمَارَةُ بنُ زَاذَانَ، قَالَ: رَأَيْتُ عَلَى مُطَرِّفِ بنِ الشِّخِّيْرِ مِطْرَفَ خَزٍّ أَخَذَهُ بِأَرْبَعَةِ آلاَفِ دِرْهَمٍ. وَقَالَ حُمَيْدُ بنُ هِلاَلٍ: أَتَتِ الحَرُوْرِيَّةُ مُطَرِّفَ بنَ عَبْدِ اللهِ يَدْعُوْنَهُ إِلَى رَأْيِهِم، فَقَالَ: يَا هَؤُلاَءِ، لَوْ كَانَ لِي نَفْسَانِ، بَايَعْتُكُم بِإِحْدَاهُمَا، وَأَمْسَكْتُ الأُخْرَى، فَإِنْ كَانَ الَّذِي تَقُوْلُوْنَ هُدَىً، أَتْبَعْتُهَا الأُخْرَى، وَإِنْ كَانَ ضَلاَلَةً، هَلَكَتْ نَفْسٌ وَبَقِيَتْ لِي نَفْسٌ، وَلَكِنْ هِيَ نَفْسٌ وَاحِدَةٌ لاَ أُغِرِّرُ بِهَا (١) . قَالَ قَتَادَةُ: قَالَ مُطَرِّفٌ: لأَنْ أُعَافَى فَأَشْكُرَ، أَحَبُّ إِلَيَّ مِنْ أَنْ (٢) أُبْتَلَى فَأَصْبِرَ. قَالَ سُلَيْمَانُ بنُ المُغِيْرَةِ: كَانَ مُطَرِّفٌ إِذَا دَخَلَ بَيْتَهُ، سَبَّحَتْ مَعَهُ آنِيَةُ بَيْتِهِ (٣) . وَقَالَ سُلَيْمَانُ بنُ حَرْبٍ: كَانَ مُطَرِّفٌ مُجَابَ الدَّعْوَةِ، قَالَ لِرَجُلٍ: إِنْ كُنْتَ كَذَبْتَ فَأَرِنَا بِهِ. فَمَاتَ مَكَانَهُ (٤) . وَقَالَ مَهْدِيُّ بنُ مَيْمُوْنٍ: عَنْ غَيْلاَنَ بنِ جَرِيْرٍ، قَالَ: حَبَسَ السُّلْطَانُ ابْنَ أَخِي مُطَرِّفٍ، فَلَبِسَ مُطَرِّفٌ خُلْقَانَ ثِيَابِهِ، وَأَخَذَ عُكَّازاً، وَقَالَ: أَسْتكِيْنُ (٥) لِرَبِّي، لَعَلَّهُ أَنْ يُشَفِّعَنِي فِي ابْنِ أَخِي. قَالَ خَلِيْفَةُ بنُ خَيَّاطٍ (٦) : مَاتَ مُطَرِّفٌ سَنَةَ سِتٍّ وَثَمَانِيْنَ. وَقِيْلَ فِي وَفَاتِهِ غَيْرُ ذَلِكَ كَمَا مَضَى.
(١) ابن سعد ٧ / ١٤٣. (٢) ساقط من الأصل، والخبر في " ابن سعد " ٧ / ١٤٤ والحلية ٢ / ٢٠٠. (٣) الحلية ٢ / ٢٠٥، ٢٠٦. (٤) انظره مطولا في " ابن عساكر " ١٦ / ٢٩٠ آولفظه " إن كان كذب علي فأرني به ". (٥) وفي رواية لابن عساكر (أتمسكن) والخبر فيه ١٦ / ٢٩٠ ب. (٦) في طبقاته ١ / ٤٦٧.

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