Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

has spoiled the bliss of the blissful, so seek a bliss in which there is no death. (1)

Hammād ibn Zayd narrated from Dāwūd ibn Abī Hind, from Mutarrif ibn ʿAbd Allāh, who said:
“It is not permissible for anyone to climb up and hurl himself from a height and then say, ‘My Lord had decreed this for me.’ Rather, he must be cautious, strive, and guard himself; then, if something befalls him, he knows that nothing could have struck him except what Allah had written for him.” (2)

Ghīlān ibn Jarīr narrated from Mutarrif that he said:
“Do not say, ‘For Allah says …’; instead say, ‘Allah—Exalted is He—said … .’

He also said, “A man may lie twice: he is asked, ‘What is this?’ and he replies, ‘Nothing—only a thing that is nothing.’” (3)

Abū ʿAqīl Bashīr ibn ʿUqbah said: I asked Yazīd ibn al-Shikhkhīr, “What would Mutarrif do when the people were in turmoil?”
He replied, “He would remain in the innermost part of his house and would not attend either their Friday prayer or their public gatherings until the disturbance subsided.” (4)

Ayyūb reported that Mutarrif said:
“To take the sure course by staying at home is dearer to me than to seek the additional merit of jihad by exposing myself to danger.” (5)

Ghīlān ibn Jarīr said: “Mutarrif used to wear burnouses and fine mantles, ride horses, and visit the authorities; yet when you were alone with him you found yourself with the delight of your eyes.” (6)

Maslamah ibn Ibrāhīm said: “Abū Ṭalḥah Bishr ibn Kathīr narrated to us; he said: ‘She narrated to me …’”

(1) Ahmad b. Hanbal, Kitab al-Zuhd, p. 238; Abu Nuaym, Hilyat al-awliya, vol. 2, p. 204. (2) Abu Nuaym, Hilyat al-awliya, vol. 2, p. 202. (3) The report is found in Hilyat al-awliya, vol. 2, p. 203, with the wording: “He replies, ‘Nothing, nothing; is that not something?’” (4) Ibn Saʿd, al-Tabaqat al-kubra, vol. 7, p. 142. (5) Ibn Saʿd, al-Tabaqat al-kubra, vol. 7, p. 143. (6) The same report was cited above on p. 189.
عَلَى أَهْلِ النَّعِيْمِ نَعِيْمَهُم، فَاطْلُبُوا نَعِيْماً لاَ مَوْتَ فِيْهِ (١) . حَمَّادُ بنُ يَزِيْدَ: عَنْ دَاوُدَ بنِ أَبِي هِنْدٍ، عَنْ مُطَرِّفِ بنِ عَبْدِ اللهِ، قَالَ: لَيْسَ لأَحَدٍ أَنْ يَصْعَدَ فَيُلْقِي نَفْسَهُ مِنْ شَاهِقٍ، وَيَقُوْلُ: قَدَّرَ لِي رَبِّي، وَلَكِنْ يَحْذَرُ، وَيَجْتَهِدُ، وَيَتَّقِي، فَإِنْ أَصَابَهُ شَيْءٌ، عَلِمَ أَنَّهُ لَنْ يُصِيْبَهُ إِلاَّ مَا كَتَبَ اللهُ لَهُ (٢) . غَيْلاَنُ بنُ جَرِيْرٍ: عَنْ مُطَرِّفٍ، قَالَ: لاَ تَقُلْ: فَإِنَّ اللهَ يَقُوْلُ، وَلَكِنْ قُلْ: قَالَ اللهُ -تَعَالَى-. وَقَالَ: إِنَّ الرَّجُلَ لَيَكْذِبُ مَرَّتَيْنِ، يُقَالُ لَهُ: مَا هَذَا؟ فَيَقُوْلُ: لاَ شَيْءَ إِلاَّ شَيْءٌ لَيْسَ بِشَيْءٍ (٣) . أَبُو عَقِيْلٍ بَشِيْرُ بنُ عُقْبَةَ، قَالَ: قُلْتُ لِيَزِيْدَ بنِ الشِّخِّيْرِ: مَا كَانَ مُطَرِّفٌ يَصْنَعُ إِذَا هَاجَ النَّاسُ؟ قَالَ: يَلْزَمُ قَعْرَ بَيْتِهِ، وَلاَ يَقْرَبُ لَهُم جُمُعَةً وَلاَ جَمَاعَةً حَتَّى تَنْجَلِيَ (٤) . وَقَالَ أَيُّوْبُ: قَالَ مُطَرِّفٌ: لأَنْ آخُذَ بِالثِّقَةِ فِي القُعُوْدِ، أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْتَمِسَ فَضْلَ الجِهَادِ بِالتَّغْرِيْرِ (٥) . قَالَ غَيْلاَنُ بنُ جَرِيْرٍ: كَانَ مُطَرِّفٌ يَلْبَسُ البَرَانِسَ وَالمَطَارِفَ، وَيَرْكَبُ الخَيْلَ، وَيَغْشَى السُّلْطَانَ، لَكِنْ إِذَا أَفْضَيْتَ إِلَيْهِ، أَفْضَيْتَ إِلَى قُرَّةِ عَيْنٍ (٦) . قَالَ مَسْلَمَةُ بنُ إِبْرَاهِيْمَ: حَدَّثَنَا أَبُو طَلْحَةَ بِشْرُ بنُ كَثِيْرٍ، قَالَ: حَدَّثَتْنِي
(١) الزهد لأحمد ٢٣٨، والحلية ٢ / ٢٠٤. (٢) الحلية ٢ / ٢٠٢. (٣) الخبر في الحلية ٢ / ٢٠٣، ولفظه: " فيقول: لا شيء لا شيء، أليس بشيء؟ ". (٤) ابن سعد ٧ / ١٤٢. (٥) ابن سعد ٧ / ١٤٣. (٦) تقدم الخبر على الصفحة ١٨٩.

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