Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd (1) said: “Mutarrif passed away at the very beginning of al-Ḥajjāj’s governorship.”

I say: Rather, he remained alive until (2) the rising of ʿAbd al-Raḥmān ibn Muḥammad ibn al-Ashʿath after the year eighty AH.

As for ʿAmr ibn ʿAlī and al-Tirmidhī, both dated his death to the year ninety-five, and that is the more likely view.

In al-Ḥilya (3) it is reported that Abū al-Ashhab transmitted from a man who said that Mutarrif ibn ʿAbd Allāh declared:
“To spend the night asleep and wake up remorseful is dearer to me than to spend the night standing (in prayer) and wake up self-satisfied.”

I say: By Allah, no one who praises himself or is pleased with himself will ever prosper.

Thābit al-Bunānī narrates from Mutarrif that he said:
“It is more pleasing to me that Allah Most High should ask me on the Day of Resurrection, ‘O Mutarrif, why did you not do (such-and-such)?’ than that He should say, ‘Why did you do it?’ (4)”

Jarīr ibn Ḥāzim reports: Ḥumayd ibn Hilāl told us that Mutarrif ibn ʿAbd Allāh said:
“I have found the servant cast between his Lord and Satan: if his Lord draws him near and rescues him, he is saved; but if He leaves him to Satan, the latter carries him off. (5)”

Jaʿfar ibn Sulaymān reports: Thābit told us that Mutarrif said:
“If my heart were taken out and placed on my left, while the good were brought and placed on my right, I would be unable to insert any of that good into my heart until Allah Himself placed it there. (6)”

Abū Jaʿfar al-Rāzī transmits from Qatādah, from Mutarrif, who said: “Indeed, this death has corrupted …”

(1) Al-Tabaqat, vol. 7, p. 146. (2) Omitted in the base manuscript. (3) Vol. 2, p. 200 (previously cited work). (4) Same source as the preceding note. (5) Al-Hilya, vol. 2, p. 201. Ibn al-Athir, Al-Nihaya, entry shala: *istashlah* means “he saved him from destruction.” (6) Al-Hilya, vol. 2, p. 201.
قَالَ ابْنُ سَعْدٍ (١) : تُوُفِّيَ مُطَرِّفٌ فِي أَوَّلِ وِلايَةِ الحَجَّاجِ. قُلْتُ: بَلْ بَقِيَ إِلَى (٢) أَنْ خَرَجَ عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدِ بنِ الأَشْعَثِ بَعْدَ الثَّمَانِيْنَ. وَأَمَّا عَمْرُو بنُ عَلِيٍّ، وَالتِّرْمِذِيُّ: فَأَرَّخَا مَوْتَهُ فِي سَنَةِ خَمْسٍ وَتِسْعِيْنَ، وَهَذَا أَشْبَهُ. وَفِي (الحِلْيَةِ (٣)) : رَوَى أَبُو الأَشْهَبِ، عَنْ رَجُلٍ، قَالَ مُطَرِّفُ بنُ عَبْدِ اللهِ: لأَنْ أَبِيْتَ نَائِماً وَأُصْبِحَ نَادِماً، أَحَبُّ إِلَيَّ مِنْ أَنْ أَبِيْتَ قَائِماً وَأُصْبِحَ مُعْجَباً. قُلْتُ: لاَ أَفْلَحَ -وَاللهِ- مَنْ زَكَّى نَفْسَهُ، أَوْ أَعْجَبَتْهُ. وَعَنْ ثَابِتٍ البُنَانِيِّ، عَنْ مُطَرِّفٍ، قَالَ: لأَنْ يَسْأَلَنِي اللهُ -تَعَالَى- يَوْمَ القِيَامَةِ، فَيَقُوْلُ: يَا مُطَرِّفُ، أَلاَ فَعَلْتَ، أَحَبُّ إِلَيَّ مِنْ أَنْ يَقُوْلَ: لِمَ فَعَلْتَ (٤) ؟ جَرِيْرُ بنُ حَازِمٍ: حَدَّثَنَا حُمَيْدُ بنُ هِلاَلٍ، قَالَ: قَالَ مُطَرِّفُ بنُ عَبْدِ اللهِ: إِنَّمَا وَجَدْتُ العَبْدَ مُلْقَىً بَيْنَ رَبِّهِ وَبَيْنَ الشَّيْطَانِ، فَإِنْ اسْتَشْلاَهُ رَبُّهُ وَاسْتَنْقَذَهُ، نَجَا، وَإِنْ تَرَكَهُ وَالشَّيْطَانَ، ذَهَبَ بِهِ (٥) . جَعْفَرُ بنُ سُلَيْمَانَ: حَدَّثَنَا ثَابِتٌ، قَالَ: قَالَ مُطَرِّفٌ: لَوْ أُخْرِجَ قَلْبِي، فَجُعِلَ فِي يَسَارِي، وَجِيْءَ بِالخَيْرِ، فَجُعِلَ فِي يَمِيْنِي، مَا اسْتَطَعْتُ أَنْ أُوْلِجَ قَلْبِي مِنْهُ شَيْئاً حَتَّى يَكُوْنَ اللهُ يَضَعُهُ (٦) . أَبُو جَعْفَرٍ الرَّازِيُّ: عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، قَالَ: إِنَّ هَذَا المَوْتَ قَدْ أَفْسَدَ
(١) في الطبقات ٧ / ١٤٦. (٢) ساقط من الأصل. (٣) ٢ / ٢٠٠. (٤) المصدر السابق. (٥) الحلية ٢ / ٢٠١ وفي النهاية لابن الأثير (شلا) واستشلاه: استنقذه من الهلكة. (٦) الحلية ٢ / ٢٠١.

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