Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yazīd al-Laythī, ʿUrwah, Zayd ibn Aslam, Bayān ibn Bishr, Bukayr ibn al-Ashajj, Muʿādh ibn ʿAbd al-Raḥmān, and others.

Ṣāliḥ ibn Kaysān said, “He was one of the captives whom Khālid took at ʿAyn al-Tamr.”

Muṣʿab al-Zubayrī maintained, “His full name is Humrān ibn Abbā.”

His sons, however, insisted, “No, he is Ibn Abān.”

Ibn Saʿd ⦗1⦘ relates: “He settled in Basra, and his descendants claimed affiliation with the clan of al-Namir ibn Qāsiṭ.”

Qatādah said, “Humrān used to pray behind ʿUthmān; whenever the caliph erred, he would prompt him.”

According to al-Zuhrī, “Humrān was the one who admitted visitors to ʿUthmān.” It is also said that he served as ʿUthmān’s scribe.

He enjoyed considerable respect from ʿAbd al-Malik.

He lived to an advanced age and died sometime in the early 80s AH.

Abān, the son of ʿUthmān, and his brother ʿUmar ibn ʿUthmān will be discussed later ⦗2⦘.

74 – Ibn al-Ashʿath, ʿAbd al-Raḥmān ibn Muḥammad al-Kindī *

He was a governor and military commander, namely ʿAbd al-Raḥmān ibn Muḥammad ibn al-Ashʿath ibn Qays al-Kindī, who was placed in charge of Sijistān.

Al-Ḥajjāj dispatched him to that province, but he rebelled there, returned with a large army, and was joined by many scholars and devout men of Allah—exalted is He—because al-Ḥajjāj had violated the prescribed times of prayer and was notorious for his tyranny and oppression.

Al-Ḥajjāj fought him, several engagements took place between the two sides, and Ibn

(1) See Tabaqat, vol. 5, p. 283. (2) For their respective biographies, consult pp. 351 and 353 of the present volume. (*) Al-Maʿarif, p. 334; al-Tabari, History, vol. 6, events of the years 80–85 AH; Ibn al-Athir, History, vol. 4, events of the years 80–85 AH; al-Dhahabi, Tarikh al-Islam, vol. 3, p. 273; al-Dhahabi, al-Ibar, vol. 1, pp. 90 and 97; Ibn Kathir, al-Bidaya wa-l-Nihaya, vol. 9, p. 53; Ibn Taghribirdi, al-Nujum al-Zahira, vol. 1, p. 202; Ibn al-ʿImad, Shadharat al-Dhahab, vol. 1, p. 94.
يَزِيْدَ اللَّيْثِيُّ، وَعُرْوَةُ، وَزَيْدُ بنُ أَسْلَمَ، وَبَيَانُ بنُ بِشْرٍ، وَبُكَيْرُ بنُ الأَشَجِّ، وَمُعَاذُ بنُ عَبْدِ الرَّحْمَنِ، وَآخَرُوْنَ. قَالَ صَالِحُ بنُ كَيْسَانَ: كَانَ مِمَّنْ سَبَاهُ خَالِدٌ مِنْ عَيْنِ التَّمْرِ. وَقَالَ مُصْعَبٌ الزُّبَيْرِيُّ: إِنَّمَا هُوَ حُمْرَانُ بنُ أَبَّا. فَقَالَ بَنُوْهُ: ابْنُ أَبَانٍ. وَقَالَ ابْنُ سَعْدٍ (١) : نَزَلَ البَصْرَةَ، وَادَّعَى وَلَدُهُ أَنَّهُ مِنَ النَّمِرِ بنِ قَاسِطٍ. قَالَ قَتَادَةُ: كَانَ حُمْرَانُ يُصَلِّي خَلْفَ عُثْمَانَ، فَإِذَا أَخْطَأَ، فَتَحَ عَلَيْهِ. وَعَنِ الزُّهْرِيِّ: أَنَّ حُمْرَانَ كَانَ يَأْذَنُ عَلَى عُثْمَانَ. وَقِيْلَ: كَانَ كَاتِبَ عُثْمَانَ. وَكَانَ وَافِرَ الحُرْمَةِ عِنْدَ عَبْدِ المَلِكِ. طَالَ عُمُرُهُ، وَتُوُفِّيَ: سَنَةَ نَيِّفٍ وَثَمَانِيْنَ. وَسَيَأْتِي أَبَانٌ وَلَدُ عُثْمَانَ، وَأَخُوْهُ عُمَرُ بنُ عُثْمَانَ (٢) . ٧٤ - ابْنُ الأَشْعَثِ عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ الكِنْدِيُّ * الأَمِيْرُ، مُتَوَلِّي سِجِسْتَانَ، عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدِ بنِ الأَشْعَثِ بنِ قَيْسٍ الكِنْدِيُّ. بَعَثَهُ الحَجَّاجُ عَلَى سِجِسْتَانَ، فَثَارَ هُنَاكَ، وَأَقْبَلَ فِي جَمْعٍ كَبِيْرٍ، وَقَامَ مَعَهُ عُلَمَاءُ وَصُلَحَاءُ للهِ -تَعَالَى- لِمَا انْتَهَكَ الحَجَّاجُ مِنْ إِمَاتَةِ وَقْتِ الصَّلاَةِ، وَلِجَوْرِهِ وَجَبَرُوْتِهِ. فَقَاتَلَهُ الحَجَّاجُ، وَجَرَى بَيْنَهُمَا عِدَّةُ مَصَافَّاتٍ، وَيَنْتَصِرُ ابْنُ
(١) في الطبقات ٥ / ٢٨٣. (٢) انظر ترجمتهما في ٣٥١ وصفحة ٣٥٣ من هذا الجزء. (*) المعارف ٣٣٤، تاريخ الطبري ٦ / حوادث سنة ٨٠ - ٨٥ هـ، تاريخ ابن الأثير ٤ / حوادث سنة ٨٠ - ٨٥ هـ. تاريخ الإسلام ٣ / ٢٧٣، العبر ١ / ٩٠ و٩٧، البداية والنهاية ٩ / ٥٣، النجوم الزاهرة ١ / ٢٠٢، شذرات الذهب ١ / ٩٤.

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