Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥātim ibn Abī Ṣaghīrah narrated from Abū Qazaʿah that ʿAbd al-Malik once said while performing ṭawāf: “May Allah fight Ibn al-Zubayr—he is lying about ʿĀʾishah, claiming that the Prophet ﷺ said to her, ‘Were it not that your people have only recently left disbelief, I would have dismantled the House so that I might add the Ḥijr to it.’”

Al-Ḥārith ibn ʿAbd Allāh ibn Abī Rabīʿah replied, “Do not say that, O Commander of the Believers, for I myself heard her say it.”

ʿAbd al-Malik answered, “Had I heard that just before I tore it down, I would have left it standing on the construction of Ibn al-Zubayr (1).”

Al-Shaʿbī said, “His mother was a Christian, and the Companions of the Messenger of Allah attended her funeral procession.”

It is also reported that he once confronted them, saying, “We have people of religion other than you,” whereupon Muʿāwiyah remarked, “This man has indeed risen to prominence.”

Another version states that she was an Abyssinian woman, which is why he was dark-skinned. He was an articulate, devout orator (2).

73 – Humrān ibn Abān al-Fārisī * (ʿ)

A jurist and the freedman of the Commander of the Believers, ʿUthmān. He was among the captives taken at ʿAyn al-Tamr (3); ʿUthmān purchased him from al-Musayyib ibn Najabah. He transmitted hadith from ʿUthmān and from Muʿāwiyah, though his narrations are few. Among those who reported from him is ʿAṭāʾ ibn

(1) Reported by Muslim in his Sahih, no. 1333 (404), Book of Pilgrimage, chapter “Dismantling and Rebuilding the Ka‘ba.” See also al-Bukhari, 3/351, 353, and 8/129. (2) See Ibn Saʿd, 5/29. (*) Ibn Saʿd, al-Tabaqat, 5/283 and 7/148; Khalifa, al-Tabaqat, nos. 1611 and 1656; al-Bukhari, Tarikh, 3/80; Ibn Qutayba, al-Maʿarif, 435; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, part 2 of vol. 1, p. 265; Ibn ʿAsakir, Tarikh, 5/144 a; al-Mizzi, Tahdhib al-Kamal, 331; al-Dhahabi, Tarikh al-Islam, 3/152 and 245; al-Dhahabi, Tadhhib al-Tahdhib, 1/175 b; Ibn Kathir, al-Bidaya wa-l-Nihaya, 9/12; Ibn Hajar, al-Isaba, no. 1998; Ibn Hajar, Tahdhib al-Tahdhib, 3/24; al-Khazraji, Khulasat Tadhhib al-Tahdhib, 93; Ibn ʿAsakir, Tahdhib, 4/438. (3) ʿAyn al-Tamr is a town near al-Anbar, west of Kufa, renowned for exporting qasb (a pressed-date product) and dates to other regions. The Muslims captured it in the caliphate of Abu Bakr under the command of Khalid ibn al-Walid, who took the women captive and slew the men (Muʿjam al-Buldan).
رَوَى: حَاتِمُ بنُ أَبِي صَغِيْرَةَ، عَنْ أَبِي قَزَعَةَ: أَنَّ عَبْدَ المَلِكِ قَالَ فِي الطَّوَافِ: قَاتَلَ اللهُ ابْنَ الزُّبَيْرِ يَكْذِبُ عَلَى عَائِشَةَ: أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا: (لَوْلاَ حِدْثَانُ قَوْمِكِ بِالكُفْرِ، لَنَقَضْتُ البَيْتَ حَتَّى أَزِيْدَ فِيْهِ الحِجْرَ) . فَقَالَ لَهُ الحَارِثُ بنُ عَبْدِ اللهِ بنِ أَبِي رَبِيْعَةَ: لاَ تَقُلْ هَذَا يَا أَمِيْرَ المُؤْمِنِيْنَ، فَأَنَا سَمِعْتُهَا تَقُوْلُهُ. فَقَالَ: لَوْ كُنْتُ سَمِعْتُهُ قُبَيْلَ أَنْ أَهْدِمَهُ، لَتَرَكْتُهُ عَلَى بِنَاءِ ابْنِ الزُّبَيْرِ (١) . وَقَالَ الشَّعْبِيُّ: كَانَتْ أُمُّهُ نَصْرَانِيَّةً، فَشَيَّعَهَا أَصْحَابُ رَسُوْلِ اللهِ. وَقِيْلَ: إِنَّهُ خَرَجَ عَلَيْهِم، فَقَالَ: إِنَّ لَنَا أَهْلَ دِيْنٍ غَيْرَكُم. فَقَالَ مُعَاوِيَةُ: لَقَدْ سَادَ هَذَا. وَقِيْلَ: كَانَتْ حَبَشِيَّةً، فَكَانَ هُوَ أَسْوَدَ. وَكَانَ خَطِيْباً بَلِيْغاً دَيِّناً (٢) . ٧٣ - حُمْرَانُ بنُ أَبَانٍ الفَارِسِيُّ * (ع) الفَقِيْهُ، مَوْلَى أَمِيْرِ المُؤْمِنِيْنَ عُثْمَانَ. كَانَ مِنْ سَبْيِ عَيْنِ التَّمْرِ (٣) ، ابْتَاعَهُ عُثْمَانُ مِنَ المُسَيِّبِ بنِ نَجَبَةَ. حَدَّثَ عَنْ: عُثْمَانَ، وَمُعَاوِيَةَ. وَهُوَ قَلِيْلُ الحَدِيْثِ. رَوَى عَنْهُ: عَطَاءُ بنُ
(١) أخرجه مسلم في صحيحه (١٣٣٣) (٤٠٤) في الحج باب نقض الكعبة وبنائها. وانظر البخاري ٣ / ٣٥١، ٣٥٣، و٨ / ١٢٩. (٢) انظر ابن سعد ٥ / ٢٩. (*) طبقات ابن سعد ٥ / ٢٨٣ و٧ / ١٤٨. طبقات خليفة ت ١٦١١ و١٦٥٦، تاريخ البخاري ٣ / ٨٠، المعارف ٤٣٥، الجرح والتعديل القسم الثاني من المجلد الأول ٢٦٥، تاريخ ابن عساكر ٥ / ١٤٤ آ، تهذيب الكمال ص ٣٣١، تاريخ الإسلام ٣ / ١٥٢ و٢٤٥، تذهيب التهذيب ١ / ١٧٥ ب، البداية والنهاية ٩ / ١٢، الإصابة ت ١٩٩٨،، تهذيب التهذيب ٣ / ٢٤، خلاصة تذهيب التهذيب ٩٣، تهذيب ابن عساكر ٤ / ٤٣٨. (٣) عين التمر: بلدة قريبة من الانبار غربي الكوفة، منها يجلب القسب والتمر إلى سائر البلاد، افتتحها المسلمون أيام أبي بكر على يد خالد بن الوليد فسبى نساءها وقتل رجالها، اه. معجم البلدان.

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