Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿĀṣim said: Whenever ʿAbd Allāh caught sight of Abū Wāʾil he would remark, “The penitent one.”

He (ʿĀṣim) added: Abū Wāʾil was fond of ʿUthmān. (1)

Hammād ibn Zayd transmitted from ʿĀṣim ibn Bahdala who said:
Someone asked Abū Wāʾil, “Which of the two is dearer to you, ʿAlī or ʿUthmān?”
He replied, “ʿAlī used to be the dearer to me, but then ʿUthmān became dearer to me than ʿAlī.”

Isḥāq ibn Manṣūr reported from Ibn Maʿīn: “Abū Wāʾil is reliable; a man of his calibre is beyond question.”

Ibn Saʿd (2) said: “He was trustworthy and narrated a great many hadiths.”

Abū Muʿāwiyah, on the authority of al-Aʿmash, related that Abū Wāʾil once said to me:
“O Sulaymān, none of these governors of ours possesses even one of two qualities: they have neither the piety of the Muslims nor the intelligence of the pre-Islamic Arabs.”

ʿAmr ibn ʿAbd al-Ghaffār, on the authority of al-Aʿmash, reported that Shaqīq said to me, “How excellent is our Lord! Had we obeyed Him, He would never have opposed us.”

Isḥāq ibn Ṭāriq told us, Ibn Khalīl told us, al-Labbān told us, al-Ḥaddād told us, Abū Nuʿaym told us, Abū ʿAlī Muḥammad ibn Aḥmad narrated to us, Bishr ibn Mūsā narrated to us, Khallād ibn Yaḥyā narrated to us, and Muʿarrif ibn Wāṣil said:
“We were in the company of Abū Wāʾil when people spoke about how near Allah is to His creation. He said,
‘Yes indeed. Allah — exalted be He — says: “Son of Adam, draw near to Me by a span and I shall draw near to you by a cubit; draw near to Me by a cubit and I shall draw near to you by an arm’s length; walk toward Me and I shall hasten toward you.”’” (3)

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 9, p. 270. (2) In his Tabaqat, vol. 6, p. 102. (3) This report conveys the same meaning as the hadith of Abu Hurayrah recorded by al-Bukhari (vol. 13, pp. 325, 327–328) and Muslim (no. 2675): the Messenger of Allah said, “Allah the Exalted says: ‘I am as My servant expects of Me, and I am with him when he remembers Me. If he remembers Me inwardly I remember him within Myself; if he remembers Me in a gathering I remember him in a gathering better than theirs. If he comes near to Me a span, I come near to him a cubit; if he comes near to Me a cubit, I come near to him an arm’s length; and if he comes to Me walking, I come to him running.’ ” Al-Hafiz Ibn Hajar gives a comprehensive commentary on this hadith in Fath al-Bari; see there.
وَقَالَ عَاصِمٌ: كَانَ عَبْدُ اللهِ إِذَا رَأَى أَبَا وَائِلٍ، قَالَ: التَّائِبُ. قَالَ: كَانَ أَبُو وَائِلٍ يُحِبُّ عُثْمَانَ (١) . رَوَى: حَمَّادُ بنُ زَيْدٍ، عَنْ عَاصِمِ بنِ بَهْدَلَةَ، قَالَ: قِيْلَ لأَبِي وَائِلٍ: أَيُّهُمَا أَحَبُّ إِلَيْكَ، عَلِيٌّ أَوْ عُثْمَانُ؟ قَالَ: كَانَ عَلِيٌّ أَحَبَّ إِلَيَّ، ثُمَّ صَارَ عُثْمَانُ أَحَبَّ إِلَيَّ مِنْ عَلِيٍّ. وَقَالَ إِسْحَاقُ بنُ مَنْصُوْرٍ: عَنِ ابْنِ مَعِيْنٍ: أَبُو وَائِلٍ ثِقَةٌ، لاَ يُسْأَلُ عَنْ مِثْلِهِ. وَقَالَ ابْنُ سَعْدٍ (٢) : كَانَ ثِقَةً، كَثِيْرَ الحَدِيْثِ. أَبُو مُعَاوِيَةَ: عَنِ الأَعْمَشِ، قَالَ لِي أَبُو وَائِلٍ: يَا سُلَيْمَانُ، مَا فِي أُمَرَائِنَا هَؤُلاَءِ وَاحِدَةٌ مِنِ اثْنَتَيْنِ: مَا فِيْهِم تَقْوَى أَهْلِ الإِسْلاَمِ، وَلاَ عُقُوْلُ أَهْلِ الجَاهِلِيَّةِ. عَمْرُو بنُ عَبْدِ الغَفَّارِ: عَنِ الأَعْمَشِ: قَالَ لِي شَقِيْقٌ: نِعْمَ الرَّبُّ رَبُّنَا، لَوْ أَطَعْنَاهُ مَا عَصَانَا. أَخْبَرَنَا إِسْحَاقُ بنُ طَارِقٍ، أَنْبَأَنَا ابْنُ خَلِيْلٍ، أَنْبَأَنَا اللَّبَّانُ، أَنْبَأَنَا الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو عَلِيٍّ مُحَمَّدُ بنُ أَحْمَدَ، حَدَّثَنَا بِشْرُ بنُ مُوْسَى، حَدَّثَنَا خَلاَّدُ بنُ يَحْيَى، حَدَّثَنَا مُعَرِّفُ بنُ وَاصِلٍ، قَالَ: كُنَّا عِنْدَ أَبِي وَائِلٍ، فَذَكَرُوا قُرْبَ اللهِ مِنْ خَلْقِهِ، فَقَالَ: نَعَمْ، يَقُوْلُ اللهُ -تَعَالَى-: (ابْنَ آدَمَ، ادْنُ مِنِّي شِبْراً أَدْنُ مِنْكَ ذِرَاعاً، ادْنُ مِنِّي ذِرَاعاً أَدْنُ مِنْكَ بَاعاً، امْشِ إِلَيَّ، أُهَرْوِلْ إِلَيْكَ) (٣) .
(١) انظر تاريخ بغداد ٩ / ٢٧٠. (٢) في طبقاته ٦ / ١٠٢. (٣) هو في معنى حديث أبي هريرة الذي خرجه البخاري ١٣ / ٣٢٥ و٣٢٧ و٣٢٨: ومسلم (٢٦٧٥) قال: قال رسول الله ﷺ: " يقول الله عزوجل: أنا عند ظن عبدي بي، وأنا معه حين يذكرني، وإن ذكرني في نفسه ذكرته في نفسي، وإن ذكرني في ملاء ذكرته في ملاهم خير منهم، وإن تقرب مني شبرا تقربت إليه ذراعا، وإن تقرب إلي ذراعا تقربت منه باعا. وإن أتاني يمشي أتيته هرولة " وقد استوفى الحافظ ابن حجر شرحه في الفتح فراجعه.

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