Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAṭiyyah; ʿAbd al-Raḥmān ibn Sābit told me, from ʿAmr ibn Maymūn al-Awdī, who said:

“Muʿādh came to us in Yemen as the Messenger of the Messenger of Allah ﷺ, arriving from al-Shiḥr. He was loudly pronouncing the takbīr in a deep, husky voice. Love for him was cast into my heart, and I did not part from him until I had sprinkled earth over him (at his burial).

“After that I looked for the person most learned in jurisprudence, and I came to Ibn Masʿūd.”

Abū Khaythamah transmitted the same report from al-Walīd ibn Muslim, adding the wording: “Love for him was cast into my heart.” (1)

(Kh) Nuʿaym ibn Ḥammād related: Hushaym narrated to us, from Abū Balj and Ḥuṣayn, from ʿAmr ibn Maymūn, who said:

“I saw, in the pre-Islamic days, a she-monkey surrounded by a number of monkeys; they stoned her, and I stoned her along with them.” (2)

Shabābah narrated: ʿAbd al-Malik ibn Muslim told us, ʿĪsā ibn Ḥiṭṭān told us, he said:

ʿAmr ibn Maymūn told us:

“I was in a field when I saw many monkeys gathered together. I noticed a male and a female lying down; the she-monkey placed her hand beneath the male’s neck, embraced him, and they fell asleep.

“Another male came and nudged her. She looked at him, gently drew her hand from beneath the first male’s head, went off with the newcomer a short distance, and he mated with her while I watched. She then returned to her place, tried to slip her hand back under the first male’s neck, but he awoke, stood over her, and sniffed her hindquarters.

“The other monkeys gathered, and he began pointing at her. The troop dispersed, and before long they brought…"

(1) Its chain is sound. It appears in the Musnad, 5/231, and was also recorded by Abu Dawud (no. 432) in the Prayer section, “When the imam delays the prayer beyond its time.” The complete wording is: “He said to me, ‘How will you behave when rulers arise who perform the prayer outside its due time?’ I asked, ‘What do you order me to do if that happens?’ He replied, ‘Perform the prayer at its proper time and count what they do as a voluntary act (sabha).’ ” The term al-ajsh describes a voice that is rough yet slightly nasal. Sabha refers to any supererogatory prayer, such as the mid-morning duha prayer. (2) Reported by al-Bukhari, 7/121, Prophets section, “The Days of Jahiliyya.” Naʿim b. Hammad is known for frequent inaccuracies, and Hashim is a mudallis; here he narrates with ʿanʿana.
عَطِيَّةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بنُ سَابِطٍ، عَنْ عَمْرِو بنِ مَيْمُوْنٍ الأَوْدِيِّ، قَالَ: قَدِمَ عَلَيْنَا مُعَاذٌ اليَمَنَ، رَسُوْلُ رَسُوْلِ اللهِ ﷺ مِنَ الشِّحْرِ، رَافِعاً صَوْتَهُ بِالتَّكْبِيْرِ، أَجَشَّ الصَّوْتِ، فَأُلْقِيَتْ مَحَبَّتِي عَلَيْهِ، فَمَا فَارَقْتُهُ حَتَّى حَثَوْتُ عَلَيْهِ مِنَ التُّرَابِ. ثُمَّ نَظَرْتُ فِي أَفْقَهِ النَّاسِ بَعْدَهُ، فَأَتَيْتُ ابْنَ مَسْعُوْدٍ. رَوَاهُ: أَبُو خَيْثَمَةَ، عَنِ الوَلِيْدِ بنِ مُسْلِمٍ، وَقَالَ: فَأُلْقِيَتْ عَلَيَّ مَحَبَّتُهُ (١) . (خَ) نُعَيْمُ بنُ حَمَّادٍ: حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بَلْجٍ، وَحُصَيْنٍ، عَنْ عَمْرِو بنِ مَيْمُوْنٍ، قَالَ: رَأَيْتُ فِي الجَاهِلِيَّةِ قِرْدَةً اجْتَمَعَ عَلَيْهَا قِرَدَةٌ، فَرَجَمُوْهَا، فَرَجَمْتُهَا مَعَهُم (٢) . شَبَابَةُ: حَدَّثَنَا عَبْدُ المَلِكِ بنُ مُسْلِمٍ، حَدَّثَنَا عِيْسَى بنُ حِطَّانَ، قَالَ: حَدَّثَنَا عَمْرُو بنُ مَيْمُوْنٍ، قَالَ: كُنْتُ فِي حَرْثٍ، فَرَأَيْتُ قُرُوْداً كَثِيْرَةً قَدِ اجْتَمَعْنَ، فَرَأَيْتُ قِرْداً وَقِرْدَةً اضَّطَجَعَا، ثُمَّ أَدْخَلَتِ القِرْدَةُ يَدَهَا تَحْتَ عُنُقِ القِرْدِ، وَاعْتَنَقَهَا، وَنَامَا. فَجَاءَ قِرْدٌ، فَغَمَزَهَا، فَنَظَرَتْ إِلَيْهِ، وَانْسلَّتْ يَدُهَا مِنْ تَحْتِ رَأْسِ القِرْدِ، ثُمَّ انْطَلَقَتْ مَعَهُ غَيْرَ بَعِيْدٍ، فَنَكَحَهَا وَأَنَا أَنْظُرُ، ثُمَّ رَجَعَتْ إِلَى مَضْجَعِهَا، فَذَهَبَتْ تُدْخِلُ يَدَهَا تَحْتَ عُنُقِ القِرْدِ، فَانْتَبَهَ، فَقَامَ إِلَيْهَا، فَشَمَّ دُبُرَهَا. قَالَ: فَاجْتَمَعَتِ القِرَدَةُ، فَجَعَلَ يُشِيْرُ إِلَيْهَا، فَتَفَرَّقَتِ القِرَدَةُ، فَلَمْ أَلْبَثْ أَنْ جِيْءَ
(١) إسناده صحيح، وهو في المسند ٥ / ٢٣١، وأخرجه أبو داود (٤٣٢) في الصلاة باب إذا أخر الامام الصلاة عن الوقت، وتمامه: " فقال لي: كيف أنت إذا أتت عليكم أمراء يصلون الصلاة لغير وقتها؟ " قال، فقلت: ما تأمرني إن أدركني ذلك؟ قال: " صل الصلاة لوقتها واجعل ذلك معهم سبحة ". والاجش: الذي في صوته جشة وهي شدته مع غنة، والسبحة: ما يصليه المرء نافلة من الصلوات، ومن ذلك سبحة الضحى. (٢) أخرجه البخاري ٧ / ١٢١ في الأنبياء، باب أيام الجاهلية، ونعيم بن حماد كثير الخطأ، وهشيم مدلس وقد عنعن.

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