Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who transmitted from him were his son ʿAbd Allāh ibn ʿUbayd, ʿAṭāʾ ibn Abī Rabāḥ, Ibn Abī Mulaykah, ʿAmr ibn Dīnār, ʿAbd al-ʿAzīz ibn Rufayʿ, Abū al-Zubayr, and many others.

He was counted among the trustworthy tabiʿīn (Followers) and their foremost imams in Mecca.

He used to remind and admonish the people, and Ibn ʿUmar ﵄ would attend his gatherings.

Hammād ibn Salamah related, from Thābit, who said: “The first person to deliver public exhortations during the caliphate of ʿUmar ibn al-Khaṭṭāb was ʿUbayd ibn ʿUmayr.” (1)

Abū Bakr ibn ʿAyyāsh narrated, from ʿAbd al-Malik, from ʿAṭāʾ, who said: “I entered with ʿUbayd ibn ʿUmayr upon ʿĀʾishah, and she said to him, ‘Keep it short; reminders weigh heavily’—meaning when you preach.” (1)

ʿAbd al-Wāḥid ibn Ayman said: “I saw ʿUbayd ibn ʿUmayr; his hair fell to the nape of his neck and his beard was dyed yellow.”

The author comments: “That was the Sunnah dye.”

He passed away only a few days before Ibn ʿUmar (2).

Another report states that he died in the year 74 AH.

His son ʿAbd Allāh was among the scholars of Mecca.

His grandson Muḥammad ibn ʿAbd Allāh, known as al-Muḥrim, was weak; he narrated from ʿAṭāʾ and others, and Dāwūd ibn ʿAmr al-Ḍabbī met him.

57 — His Son: ʿAbd Allāh ibn ʿUbayd ibn ʿUmayr al-Laythī * (M, 4)
He was given the teknonym Abū Hāshim.
Al-Bukhārī recorded nothing from him.

(1) See Ibn Saad, al-Tabaqat, vol. 5, p. 463. (2) The autograph misreads the name as “Umayr”; we have corrected it on the basis of Tarikh al-Islam and al-Tarikh of al-Bukhari. Ibn Qutaybah also records his death in al-Maarif, p. 434, noting: “He died shortly after Ibn Abbas, in the year 68 AH.” (*) Ibn Saad, al-Tabaqat, 5/474; Khalifah, al-Tabaqat, no. 2549; al-Bukhari, al-Tarikh, 5/143; Ibn Qutaybah, al-Maarif, p. 434; Ibn Abi Hatim, al-Jarh wa-l-Tadil, vol. 2, pt. 2, p. 101; Abu Nuaym, Hilyat al-Awliya, 3/354; al-Mizzi, Tahdhib al-Kamal.
حَدَّثَ عَنْهُ: ابْنُهُ؛ عَبْدُ اللهِ بنُ عُبَيْدٍ، وَعَطَاءُ بنُ أَبِي رَبَاحٍ، وَابْنُ أَبِي مُلَيْكَةَ، وَعَمْرُو بنُ دِيْنَارٍ، وَعَبْدُ العَزِيْزِ بنُ رُفَيْعٍ، وَأَبُو الزُّبَيْرِ، وَجَمَاعَةٌ. وَكَانَ مِنْ ثِقَاتِ التَّابِعِيْنَ وَأَئِمَّتِهِم بِمَكَّةَ. وَكَانَ يُذَكِّرُ النَّاسَ، فَيَحْضُرُ ابْنُ عُمَرَ ﵄ مَجْلِسَهُ. رَوَى: حَمَّادُ بنُ سَلَمَةَ، عَنْ ثَابِتٍ، قَالَ: أَوَّلُ مَنْ قَصَّ عُبَيْدُ بنُ عُمَيْرٍ عَلَى عَهْدِ عُمَرَ بنِ الخَطَّابِ (١) . أَبُو بَكْرٍ بنُ عَيَّاشٍ: عَنْ عَبْدِ المَلِكِ، عَنْ عَطَاءٍ، قَالَ: دَخَلْتُ أَنَا وَعُبَيْدُ بنُ عُمَيْرٍ عَلَى عَائِشَةَ، فَقَالَتْ لَهُ: خَفِّفْ، فَإِنَّ الذِّكْرَ ثَقِيْلٌ - تَعْنِي: إِذَا وَعَظْتَ (١) -. وَقَالَ عَبْدُ الوَاحِدِ بنُ أَيْمَنَ: رَأَيْتُ عُبَيْدَ بنَ عُمَيْرٍ، وَلَهُ جُمَّةٌ إِلَى قَفَاهُ، وَلِحْيَتُهُ صَفْرَاءُ. قُلْتُ: هُوَ مِنْ خِضَابِ السُّنَّةِ. تُوُفِّيَ: قَبْلَ ابْنِ عُمَرَ (٢) بِأَيَّامٍ يَسِيْرَةٍ. وَقِيْلَ: تُوُفِّيَ فِي سَنَةِ أَرْبَعٍ وَسَبْعِيْنَ. وَكَانَ ابْنُهُ عَبْدُ اللهِ مِنْ عُلَمَاءِ المَكِّيِّيْنَ. وَكَانَ حَفِيْدُهُ مُحَمَّدُ بنُ عَبْدِ اللهِ المَعْرُوْفُ بِالمُحْرِمِ ضَعِيْفاً. حَدَّثَ عَنْ: عَطَاءٍ، وَجَمَاعَةٍ. لَحِقَهُ: دَاوُدُ بنُ عَمْرٍو الضَّبِّيُّ. ٥٧ - فَابْنُه ُ: عَبْدُ اللهِ بنُ عُبَيْدِ بنِ عُمَيْرٍ اللَّيْثِيُّ * (م، ٤) يُكْنَى: أَبَا هَاشِمٍ. مَا رَوَى لَهُ البُخَارِيُّ شَيْئاً.
(١) انظر ابن سعد ٥ / ٤٦٣. (٢) في الأصل (عمير) مصحف، وما أثبتناه من تاريخ الإسلام وتاريخ البخاري. وقد ذكر ابن قتيبة في " المعارف " ٤٣٤ وفاته فقال " وكان موته قريبا من موت ابن عباس سنة ثمان وستين ". (*) طبقات ابن سعد ٥ / ٤٧٤، طبقات خليفة ت ٢٥٤٩، تاريخ البخاري ٥ / ١٤٣، المعارف ٤٣٤، الجرح والتعديل القسم الثاني من المجلد الثاني ١٠١، الحلية ٣ / ٣٥٤، تهذيب الكمال =

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