Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn ʿAbd Allāh al-ʿIjlī said: “Abū Isḥāq heard only four hadiths from al-Ḥārith; everything else he transmitted from him came out of a notebook he had obtained.”

Abū Bakr ibn ʿAyyāsh reported, on the authority of Mughīrah: “Al-Ḥārith was not regarded as trustworthy when he related hadith from ʿAlī.”

Jarīr ibn ʿAbd al-Ḥamīd said: “He was a fabricator.”

Ibn Maʿīn, in yet a third statement attributed to him, declared: “He is weak,” and al-Dāraquṭnī said the same.

Abū Aḥmad ibn ʿAdī remarked: “Most of what he narrates is not sound.”

Yaḥyā ibn Saʿīd al-Qaṭṭān narrated from Sufyān that he preferred the reports of ʿĀṣim ibn Ḍamrah to those of al-Ḥārith, saying, “We used to recognize the superiority of ʿĀṣim’s hadith over al-Ḥārith’s.”

ʿUthmān al-Dārimī observed: “No one concurs with Yaḥyā ibn Maʿīn’s verdict that al-Ḥārith is reliable.”

Ḥuṣayn related from al-Shaʿbī: “No one in this community has had more lies attributed to him than ʿAlī.”

Al-Mufaḍḍal ibn Muhalhil transmitted from Mughīrah that he heard al-Shaʿbī say, “Al-Ḥārith al-Aʿwar narrated to me, and I testify that he is one of the liars.”

Bundār said: “Yaḥyā ibn Saʿīd and Ibn Mahdī took the pen out of my hand and struck out roughly forty hadith that al-Ḥārith had narrated from ʿAlī.”

Abū Ḥātim ibn Ḥibbān stated: “Al-Ḥārith was extreme in his Shiʿite leanings and weak in hadith. He is the sole transmitter of the report in which ʿAlī says that the Prophet ﷺ told him: ‘Do not prompt the imam during the prayer.’ It was narrated by al-Firyābī from Yūnus ibn Abī Isḥāq, from his father, from al-Ḥārith.” (1)

In reality, this statement goes back only to ʿAlī himself, not to the Prophet.

(1) Al-Duafaʾ, vol. 1, p. 222. The hadith opening with “La taftahanna…” was recorded by Abu Dawud (no. 908) in the Book of Prayer, chapter on the prohibition of prompting. Al-Harith is a weak transmitter. Abu Dawud adds that Abu Ishaq received only four hadiths from him.
وَقَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: مَا سَمِعَ مِنَ الحَارِثِ -يَعْنِي: أَبَا إِسْحَاقَ- إِلاَّ أَرْبَعَةَ أَحَادِيْثَ، وَسَائِرُ ذَلِكَ كِتَابٌ أَخَذَهُ. وَرَوَى: أَبُو بَكْرٍ بنُ عَيَّاشٍ، عَنْ مُغِيْرَةَ، قَالَ: لَمْ يَكنِ الحَارِثُ يُصَدَّقُ عَنْ عَلِيٍّ فِي الحَدِيْثِ. وَقَالَ جَرِيْرُ بنُ عَبْدِ الحَمِيْدِ: كَانَ زَيْفاً. وَقَالَ ابْنُ مَعِيْنٍ أَيْضاً فِي رِوَايَةٍ ثَالِثَةٍ عَنْهُ: ضَعِيْفٌ. وَكَذَا قَالَ: الدَّارَقُطْنِيُّ. وَقَالَ أَبُو أَحْمَدَ بنُ عَدِيٍّ: عَامَّةُ مَا يَرْوِيْهِ غَيْرُ مَحْفُوْظٍ. وَرَوَى: يَحْيَى بنُ سَعِيْدٍ القَطَّانُ، عَنْ سُفْيَانَ، تَرْجِيْحَ حَدِيْثِ عَاصِمِ بنِ ضَمْرَةَ عَلَى حَدِيْث الحَارِثِ، فَقَالَ: كُنَّا نَعْرِفُ فَضْلَ حَدِيْثِ عَاصِمٍ عَلَى حَدِيْثِ الحَارِثِ. قَالَ عُثْمَانُ الدَّارِمِيُّ: لاَ يُتَابَعُ يَحْيَى بنُ مَعِيْنٍ عَلَى قَوْلِهِ فِي الحَارِثِ: أَنَّهُ ثِقَةٌ. قَالَ حُصَيْنٌ: عَنِ الشَّعْبِيِّ: مَا كُذِبَ عَلَى أَحَدٍ مِنْ هَذِهِ الأُمَّةِ، مَا كُذِبَ عَلَى عَلِيٍّ. وَرَوَى: مُفَضَّلُ بنُ مُهَلْهِلٍ، عَنْ مُغِيْرَةَ، سَمِعَ الشَّعْبِيَّ يَقُوْلُ: حَدَّثَنِي الحَارِثُ الأَعْوَرُ وَأَشْهَدُ أَنَّهُ أَحَدُ الكَذَّابِيْنَ. قَالَ بُنْدَارُ: أَخَذَ يَحْيَى بنُ سَعِيْدٍ وَابْنُ مَهْدِيٍّ القَلَمَ مِنْ يَدِي، فَضَرَبَا عَلَى نَحْوٍ مِنْ أَرْبَعِيْنَ حَدِيْثاً مِنْ: حَدِيْثِ الحَارِثِ، عَنْ عَلِيٍّ. وَقَالَ أَبُو حَاتِمٍ بنُ حِبَّانَ: كَانَ الحَارِثُ غَالِياً فِي التَّشَيُّعِ، وَاهِياً فِي الحَدِيْثِ، هُوَ الرَّاوِي عَنْ عَلِيٍّ: قَالَ لِي النَّبِيُّ ﷺ: (لاَ تَفْتَحَنَّ عَلَى الإِمَامِ فِي الصَّلاَةِ) . رَوَاهُ: الفِرْيَابِيُّ، عَنْ يُوْنُسَ بنِ أَبِي إِسْحَاقَ، عَنْ أَبِيْهِ، عَنْهُ (١) . وَإِنَّمَا ذَا قَوْلُ عَلِيٍّ.
(١) الضعفاء ١ / ٢٢٢، وحديث " لاتفتحن " أخرجه أبو داود (٩٠٨) في الصلاة باب النهي عن التلقين، والحارث ضعيف. وقال أبو داود: أبو إسحاق سمع من الحارث أربعة أحاديث ليس =

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