Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Malik was shaken, and al-Ḥajjāj was at a loss about him, saying, “This man has worn me out.” He mustered a massive army for the task—about fifty thousand men (1).

Shabīb reviewed his own forces; they were one thousand strong. He declared, “My people, Allah granted you victory when you were a hundred, and today you are in the hundreds.” Six hundred of them then remained firm. With two hundred he charged the enemy’s left flank, routed it, and killed the vanguard commander, ʿAttāb ibn Warqāʾ al-Tamīmī.

When Shabīb saw him lying dead, he felt sorrow for him. A fellow Kharijite protested, “Commander of the Believers, do you mourn for an unbeliever?!”

Shabīb thereupon called for the sword to be drawn, summoned the people to obey him, and they gave him their pledge—only to flee in the night (2).

Reinforcements then arrived from Syria, and al-Ḥajjāj himself confronted them. A battle the like of which had never been witnessed ensued; both sides held their ground. Shabīb’s brother Muṣād was killed, as was his wife Ghazāla. Night fell, Shabīb withdrew—his head drooping—while the pursuers stayed close behind.

The chase eventually slackened. They made for Ahwāz, whose governor, Muḥammad ibn Mūsā ibn Ṭalḥah, came out and challenged Shabīb; Shabīb killed him. He then moved on to Kirmān (3), stayed two months, and returned. Sufyān ibn Abrad al-Kalbī and Ḥabīb al-Ḥakamī met him at the Dujayl Bridge, and they fought until nightfall.

Shabīb crossed the bridge, but it collapsed beneath him and he drowned. Some said rather that his horse bolted and threw him into the water—in the year 77 AH—while he was still clad in armor. He exclaimed, “That is the decree of the All-Mighty, the All-Knowing” (Q 36:38).

The Dujayl cast his corpse onto the bank. His body was brought to al-Ḥajjāj, who slit open his belly, removed his heart, and found within it yet another heart (4).

(1) For the details, see al-Tabari, Taʾrikh (History), vol. 6, p. 218 ff. (2) See al-Tabari, Taʾrikh, vol. 6, p. 262 ff. (3) Kerman is a well-known province, a large and populated region with many towns and villages, located in what is today eastern Iran. To its east lie Makran and the sea; to the west, the land of Fars; to the north, the desert of Khurasan; and to the south, the Persian Gulf. According to Ibn al-Kalbi, it was named after Kerman ibn Faluj ibn Lanti ibn Yafith ibn Nuh (Noah). It was conquered by Uthman ibn Abi al-As during the caliphate of Umar ibn al-Khattab. (4) See al-Tabari, Taʾrikh, vol. 6, p. 271 ff. and 279 ff. The text adds: “He removed his heart, and it was compact and solid, as though it were a rock.”
المَلِكِ، وَتَحَيَّرَ الحَجَّاجُ فِي أَمْرِهِ، وَقَالَ: أَعْيَانِي هَذَا. وَجَمَعَ لَهُ جَيْشاً كَثِيْفاً نَحْوَ خَمْسِيْنَ أَلْفاً (١) . وَعَرَضَ شَبِيْبٌ جُنْدَهُ، فَكَانُوا أَلْفاً، وَقَالَ: يَا قَوْمُ، إِنَّ اللهَ نَصَرَكُم وَأَنْتُم مائَةٌ، فَأَنْتُمُ اليَوْمَ مِئُوْنَ. ثُمَّ ثَبَتَ مَعَهُ سِتُّ مائَةٍ، فَحَمَلَ فِي مَائتَيْنِ عَلَى المَيْسَرَةِ هَزَمَهَا، ثُمَّ قَتَلَ مُقَدَّمَ العَسَاكِرِ عَتَّابَ بنَ وَرْقَاءَ التَّمِيْمِيَّ. فَلَمَّا رَآهُ شَبِيْبٌ صَرِيْعاً، تَوَجَّعَ لَهُ، فَقَالَ خَارِجِيٌّ لَهُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، تَتَوَجَّعُ لِكَافِرٍ؟! ثُمَّ نَادَى شَبِيْبٌ بِرَفْعِ السَّيْفِ، وَدَعَا إِلَى طَاعَتِهِ، فَبَايَعُوْهُ، ثُمَّ هَرَبُوا فِي اللَّيْلِ (٢) ، ثُمَّ جَاءَ المَدَدُ مِنَ الشَّامِ، فَالْتَقَاهُ الحَجَّاجُ بِنَفْسِهِ، فَجَرَى مَصَافٌّ لَمْ يُعْهَدْ مِثْلُهُ، وَثَبَتَ الفَرِيْقَانِ، وَقُتِلَ مُصَادٌ أَخُو شَبِيْبٍ، وَزَوْجَتُهُ غَزَالَةُ، وَدَخَلَ اللَّيْلُ، وَتَقَهْقَرَ شَبِيْبٌ وَهُوَ يَخْفُقُ رَأْسُهُ، وَالطَّلَبُ فِي أَثَرِهِ. ثُمَّ فَتَرَ الطَّلَبُ عَنْهُم، وَسَارُوا إِلَى الأَهْوَازِ، فَبَرَزَ مُتَوَلِّيْهَا مُحَمَّدُ بنُ مُوْسَى بنِ طَلْحَةَ، فَبَارَزَ شَبِيْباً، فَقَتَلَهُ شَبِيْبٌ، وَمَضَى إِلَى كَرْمَانَ (٣) ، فَأَقَامَ شَهْرَيْنِ، وَرَجَعَ، فَالْتَقَاهُ سُفْيَانُ بنُ أَبْرَدَ الكَلْبِيُّ، وَحَبِيْبٌ الحَكَمِيُّ عَلَى جِسْرِ دُجَيْلٍ، فَاقْتَتَلُوا حَتَّى دَخَلَ اللَّيْلُ. فَعَبَرَ شَبِيْبٌ عَلَى الجِسْرِ، فَقُطِع بِهِ، فَغَرِقَ. وَقِيْلَ: بَلْ نَفَرَ بِهِ فَرَسُهُ، فَأَلْقَاهُ فِي المَاءِ، سَنَةَ سَبْعٍ وَسَبْعِيْنَ، وَعَلَيْهِ الحَدِيْدُ، فَقَالَ: ﴿ذَلِكَ تَقْدِيْرُ العَزِيْزِ العَلِيْمِ﴾ [يس: ٣٨] ، وَأَلْقَاهُ دُجَيْلٌ إِلَى السَّاحِلِ مَيْتاً، وَحُمِلَ إِلَى الحَجَّاجِ، فَشَقَّ جَوْفَهُ، وَأَخْرَجَ قَلْبَهُ، فَإِذَا دَاخِلُهُ قَلْبٌ آخَرَ (٤) .
(١) انظر التفاصيل في " تاريخ الطبري " ٦ / ٢١٨ وما بعدها. (٢) انظر الطبري ٦ / ٢٦٢ وما بعدها. (٣) هي ولاية مشهورة، وناحية كبيرة معمورة، ذات بلاد وقرى ومدن واسعة (تقع في القسم الشرقي من إيران اليوم) ..شرقيها مكران والبحر وغربيها أرض فارس وشماليها مفازة خراسان وجنوبيها بحر فارس. قال ابن الكلبي: سميت بكرمان بن فلوج بن لنطي بن يافث بن نوح ﵇، فتحها عثمان بن أبي العاص في عهد عمربن الخطاب ﵁. (٤) انظر الطبري ٦ / ٢٧١ وما بعدها و٢٧٩ وما بعدها. وفيه: " فأخرج قلبه فكان مجتمعا صلبا كأنه صخرة ".

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