Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and laid siege to al-Ḥajjāj. His wife, Ghazāla, had no equal in courage, and a poet lampooned al-Ḥajjāj, saying (1):

“You are a lion when you meet me, yet in battle an ostrich—
long-necked, you bolt at the mere whistle of the whistler!
Why did you not step out to face Ghazāla in the fray?
Nay, your heart was fluttering between a bird’s two wings.”

Shabīb’s mother, Jahīza (2), was also present on the battlefield.

A man said, “I saw Shabīb enter the mosque, and the whole building kept trembling for him. He was wearing a long cloak (ṭayālisah).
He was tall, grizzled with grey, curly-haired, and brown-skinned (3).”

Shabīb drowned during the fighting on the Dujayl (4) in the year 77 AH; he was fifty-one years old.

It is related that ʿItbān the Harūrī came before ʿAbd al-Malik ibn Marwān, who said to him, “Are you the one who recited:

If among you were Marwān and his son, and ʿAmr, and among you were Hāshim and Ḥabīb,
then from us are Ḥuṣayn, al-Baṭīn, and Qaʿnab, and—from us—‘Commander of the Faithful,’ Shabīb?

He replied, “I only said, ‘and—from us—O Commander of the Faithful, Shabīb,’ as a form of vocative address.” This explanation pleased ʿAbd al-Malik, and he set him free (5).

(1) The person in question is Imran b. Hittan; see al-Aghani, Dar edition, 18:116, and Shiʿr al-Khawarij, p. 25. (2) She was one of the captives taken by Salman b. Rabiʿa during his raid on Byzantine territory in the caliphate of ʿUthman; see al-Tabari, 6:282. Her name became proverbial in the saying “more foolish than Jahiza”; cf. al-Maydani, Majmaʿ al-Amthal, 1:218; al-ʿAskari, Jamhara al-Amthal, 1:393; Lisān al-ʿArab (s.v. jahaza); and al-Dhahabi, Tarikh al-Islam, 3:160. (3) Wafayat al-Aʿyan, 2:455. (4) A river in Ahwaz excavated by the Sasanian king Ardashir Babak. Hamza reports that its Persian name was Dildakudk, meaning “Little Tigris,” later Arabized to Dijail. It rises near Isfahan and flows into the Persian Gulf close to Abadan; see Muʿjam al-Buldan. (5) The anecdote is recorded in Wafayat al-Aʿyan, 2:456, while the two verses appear in al-Marzubani’s Muʿjam, p. 109, which reads “Suwayd” in place of “Husayn”—probably the correct reading, since Suwayd b. Sulaym, al-Butayn b. Qaʿnab, and Qaʿnab b. Suwayd were commanders in Shabib’s army. See also ʿUyūn al-Akhbar, 2:155.
وَحَاصَرَ الحَجَّاجَ، وَكَانَتْ زَوْجَتُهُ غَزَالَةُ عَدِيْمَةَ النَّظِيْرِ فِي الشَّجَاعَةِ، فَعَيَّرَ الحَجَّاجَ شَاعِرٌ، فَقَالَ (١) : أَسَدٌ عَلَيَّ، وَفِي الحُرُوْبِ نَعَامَةٌ ... فَتَخَاءُ تَنْفِرُ مِنْ صَفِيْرِ الصَّافِرِ؟! هَلاَّ بَرَزْتَ إِلَى غَزَالَةَ فِي الوَغَى ... بَلْ كَانَ قَلْبُكَ فِي جَنَاحَيْ طَائِرِ وَكَانَتْ أُمُّ شَبِيْبٍ جَهِيْزَةُ (٢) تَشْهَدُ الحَرْبَ. قَالَ رَجُلٌ: رَأَيْتُ شَبِيْباً دَخَلَ المَسْجِدَ، فَبَقِي المَسْجِدُ يَرْتَجُّ لَهُ، وَعَلَيْهِ جُبَّةٌ طَيَالِسَةٌ. وَهُوَ طَوِيْلٌ، أَشْمَطُ، جَعْدٌ، آدَمُ (٣) . غَرِقَ شَبِيْبٌ فِي القِتَالِ بِدُجَيْلٍ (٤) ، سَنَةَ سَبْعٍ وَسَبْعِيْنَ، وَلَهُ إِحْدَى وَخَمْسُوْنَ سَنَةً. قِيْلَ: حَضَرَ عِتْبَانُ الحَرُوْرِيُّ عِنْدَ عَبْدِ المَلِكِ بنِ مَرْوَانَ، فَقَالَ: أَنْتَ القَائِلُ: فَإِنْ يَكُ مِنْكُم كَانَ مَرْوَانُ وَابْنُهُ ... وَعَمْرٌو وَمِنْكُمْ هَاشِمٌ وَحَبِيْبُ فَمِنَّا حُصَيْنٌ وَالبَطِيْنُ وَقَعْنَبٌ ... وَمِنَّا أَمِيْرُ المُؤْمِنِيْنَ شَبِيْبُ؟ فَقَالَ: إِنَّمَا قُلْتُ: (وَمِنَّا أَمِيْرُ المُؤْمِنِيْنَ شَبِيْبُ) عَلَى النِّدَاءِ، فَأَعْجَبَهُ، وَأَطْلَقَهُ (٥) .
(١) هو عمران بن حطان كما في " الاغاني " ط الدار ١٨ / ١١٦ و" شعر الخوارج " ٢٥. (٢) هي من سبي سلمان بن ربيعة حين غزا أرض الروم في أيام عثمان، انظر " الطبري " ٦ / ٢٨٢، وبها يضرب المثل: " أحمق من جهيزة " انظر " مجمع الأمثال " للميداني ١ / ٢١٨، وجمهرة الأمثال للعسكري ١ / ٣٩٣، واللسان (جهز) وتاريخ الإسلام ٣ / ١٦٠. (٣) وفيات الأعيان ٢ / ٤٥٥. (٤) هو نهر بالاهواز، حفره أردشير بابك أحد ملوك الفرس، وقال حمزة: كان اسمه في أيام الفرس (ديلدا كودك) ومعناه: دجلة الصغيرة فعرب على (دجيل) ومخرجه من أرض أصهان؟ ؟، ومصبه في بحر فارس قرب عبادان: اه. معجم البلدان. (٥) الخبر في " وفيات الأعيان " ٢ / ٤٥٦، والبيتان في " معجم المرزباني " ١٠٩ وفيه: (سويد) بدل (حصين) ولعله هو الصواب لان سويد بن سليم، والبطين بن قعنب، وقعنب بن سويد كانوا من قادة جند شبيب. انظر " عيون الاخبار " ٢ / ١٥٥.

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